Channel
@SSQSG313
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
914subscribers
+1 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002044047596 |
|---|---|
| Type | Channel |
| Username | @SSQSG313 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/SSQSG313 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 23:37 | 914 | -4 |
| 30 Aug 2026, 10:25 | 918 | +13 |
| 23 Aug 2026, 07:54 | 905 | -3 |
| 16 Aug 2026, 19:57 | 908 | -4 |
| 10 Aug 2026, 02:51 | 912 | -1 |
| 9 Aug 2026, 06:18 | 913 | first reading |
20 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
529 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 79.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 422 | 79.8% | |
| 💘 | 47 | 8.88% | |
| 🍓 | 30 | 5.67% | |
| 🕊 | 10 | 1.89% | |
| 😢 | 10 | 1.89% | |
| 💔 | 7 | 1.32% | |
| 🥰 | 3 | 0.567% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 529 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عَن الأمير عَلي عَليهِ السَّلام : «كان رسولُ اللهِ صل الله عليه وآله دائمَ البِشر، سهلَ الخُلُق، ليِّنَ الجانب، ليس بفظٍّ ولا غليظ، ولا صخَّابٍ، ولا فحَّاشٍ، ولا عيَّابٍ، ولا مدَّاحٍ، يتغافلُ عمَّا لا يشتهي، ولا يُؤيِّسُ منه راجيه، ولا يُخيِّبُ فيه مؤمِّلَه ». المصدر: مكارم الأخلاق.
❤20💘1
عن أبي عبد الله (عليه السلام) قال: زيارة قبر الحسين عليه السلام تعدل عند الله عشرين حجة وأفضل من عشرين حجة - ثواب الأعمال، للشيخ الصدوق
❤29💘2🍓1🕊1🥰1
عن بشير الدهان قال: قال أبو عبد الله (عليه السلام) أيما مؤمن زار الحسين بن علي عليه السلام عارفا بحقه في غير يوم عيد كتبت له عشرون حجة وعشرون عمرة مبرورات متقبلات وعشرون غزوة مع نبي مرسل أو إمام عادل - ثواب الأعمال، للشيخ الصدوق
❤18🍓3💘2🕊2
﴿إِنَّما أَشْكُو بَثِّي وَحُزْنِي إِلَى اللهِ،وَأَعْلَمُ مِنَ اللهِ ما لا تَعْلَمُونَ﴾ عن الإمام الصّادِقُ {عليهِ السَّلام} :- بَكى عَلِيُّ بْنُ الحُسَيْنِ {عليهِ السَّلامُ} عِشْرينَ سَنَةً،وَما وُضِعَ بَيْنَ يَدَيْهِ طَعامٌ إِلّا بَكى،حَتّى قيلَ لَهُ: جُعِلتُ فِداكَ يا بْنَ رَسولِ اللهِ،إِنّي أَخافُ عَلَيْكَ أَنْ تَكونَ مِنَ الهالِكِينَ ! فَقالَ {عليهِ السَّلامُ} :- ﴿إِنَّما أَشْكُو بَثِّي وَحُزْنِي إِلَى اللهِ،وَ…
❤19😢8🍓3💘2
جاء في وصية الإمام الصادق (عليه السلام) لمعاوية بن وهب حين قال له: «يا معاوية لا تدع زيارة قبر الحسين (عليه السلام) لخوف فان من تركه رأى من الحسرة ما يتمنى أن قبره كان عنده، أما تحب أن يرى الله شخصك وسوادك فيمن يدعو له رسول الله (صلى الله عليه وآله) وعلي وفاطمة والأئمة (عليهم السلام)» - كامل الزيارات لابن قولويه القمي
❤20🍓2💘2
عن الإمام الصادق (عليه السلام): «أربعة آلاف ملك عند قبر الحسين (عليه السلام) شعث غبر يبكونه الى يوم القيامة، رئيسهم ملك يقال له منصور، فلا يزوره زائر الا استقبلوه، ولا يودّعه مودع الا شيعوه، ولا يمرض الا عادوه، ولا يموت الا صلوا على جنازته، واستغفروا له بعد موته» - كامل الزيارات، لابن قولويه القمي
❤22🍓3😢2💘1🕊1
عن الإمام الصادق (عليه السلام): «ما من احد يوم القيامة الا وهو يتمني انه من زوار الحسين، لما يرى مما يصنع بزوار الحسين (عليه السلام) من كرامتهم على الله تعالى» - كامل الزيارات، لابن قولويه القمي
❤25🍓2💘2
عن الإمام الكاظم (عليه السلام): «مَن زار الحسين (عليه السلام) عارفاً بحقه غفر الله له ما تقدّم مِن ذنبه وما تأخّر» - كامل الزيارات، لابن قولويه القمي
❤22🍓3💘3
عن الإمام الصادق (عليه السلام): «زوروا الحسين (عليه السلام) ولا تجفوه، فانه سيد شباب اهل الجنة من الخلق وسيد الشهداء» - كامل الزيارات، لابن قولويه القمي
❤25🍓2💘2
العلة التي من أجلها لم يدفن الحسن بن علي بن أبي طالب مع رسول الله (صلى الله عليه وآله) قال أبو عبد الله (عليه السلام): أول امرأة ركبت البغل بعد رسول الله صلى الله عليه وآله عائشة جاءت إلى المسجد فمنعت ان يدفن الحسن بن علي مع رسول الله (صلى الله عليه وآله) - علل الشرائع، للشيخ الصدوق
❤18💘2🍓1
عن الإمام الصادق (عليه السلام): «وكّل الله تعالى بقبر الحسين (عليه السلام) سبعين الف ملك شعثا غبرا يبكونه الى يوم القيامة يصلون عنده، الصلاة الواحدة من صلاة احدهم تعدل الف صلاة من صلاة الادميين، يكون ثواب صلاتهم وأجر ذلك لمن زار قبره عليه السلام» - كامل الزيارات، لابن قولويه القمي
❤34🍓2💘2
عن الإمام الرضا (عليه السلام) قال: «إن لكل امام عهداً في عنق أوليائه وشيعته، وإن من تمام الوفاء بالعهد وحسن الاداء زيارة قبورهم، فمن زارهم رغبة في زيارتهم وتصديقا لما رغبوا فيه كان ائمتهم شفعاءهم يوم القيامة» - كامل الزيارات، لابن قولويه القمي
❤20💘3🍓2
Showing the 12 most recent of 20 posts we hold for @SSQSG313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“كلام العترة الطاهرة” (@SSQSG313), 914 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/SSQSG313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.