Channel
@SalafyBuleleng
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
891subscribers
+15 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001649087738 |
|---|---|
| Type | Channel |
| Username | @SalafyBuleleng |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/SalafyBuleleng |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 14:16 | 891 | +5 |
| 10 Sept 2026, 18:15 | 886 | +3 |
| 31 Aug 2026, 21:56 | 883 | +6 |
| 23 Aug 2026, 21:24 | 877 | -1 |
| 10 Aug 2026, 00:41 | 878 | +2 |
| 9 Aug 2026, 11:03 | 876 | first reading |
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
8 reactions across 3 posts, in 3 distinct kinds. The most used accounts for 62.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 5 | 62.5% | |
| 🏆 | 2 | 25.0% | |
| 💯 | 1 | 12.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
KENIKMATAN TIDAK DIRAIH DENGAN KENIKMATAN Imam Ibnul Qayyim rahimahullah berkata: قد حجب الله سبحانه أعظم اللذات بأنواع المكاره وجعلها جسرا موصلا إليها. كما حجب أعظم الآلام بالشهوات واللذات وجعلها جسرا موصلا إليها. ولهذا قالت العقلاء قاطبة: على أن النعيم لا يدرك بالنعيم وأن الراحة لا تنال بالراحة. "Sungguh Allah Subhanahu wa Ta’ala telah menutupi kenikmatan yang paling agung dengan berbagai hal yang tidak disukai …
💯1
JIWA YANG BURUK AKAN SENANG DENGAN YANG BURUK PULA Syaikh Ibnu Utsaimin -rahimahullah- berkata, من حكمة الله عزوجل: {الخبيثات للخبيثين}، ولهذا الكفار يحبون الكلاب والكلاب أنجس البهائم، ولا يطهر الإناء الذي ولغ فيه الكلب إلا بسبع غسلات إحداها بالتراب، لكن أولئك القوم يألفونها، لأن النفوس الخبيثة تألف الأشياء الخبيثة. "Di antara hikmah Allah 'Azza wa Jalla, (sebagaimana disebutkan dalam firman-Nya, "Wanita-wanit…
بسم الله الرحمن الر حيم 🌱 Dengan Mengharap Ridha Allah Semata... 📣 Hadiri dan Simaklah kajian Ilmiah Kota Singaraja Buleleng ... Insya Allah dengan pembahasan, 📚 Kitab: MANHAJUS SALIKIN WA TAUDHIHUL FIQHI FIDDIN ✏️ Karya: Asy-Syaikh Al-Allamah Abdurrahman bin Nashir As-Sa'diy rahimahullah 🎙Bersama: Ustadz Abu Musa hafizhahullah 🗓 Hari: Jum’at, 23 Shafar 1448 H/ 07 Agustus 2026 🕰 Waktu: Pukul 17.00 WITA - …
PENGHALANG TERKABULNYA DO'A قال رسول الله صلى الله عليه وسلم: يستجاب لأحدكم ما لم يعجل، يقول: دعوت فلم يستجاب لي. متفق عليه قال الحافظ ابن حجر الأسقلاني رحمه الله: وفي هذا الحديث أدب من آداب الدعاء، وهو أنه يلازم الطلب، ولا ييأس من الإجابة لما فيه الانقياد والاستسلام وإظهار الافتقار، حتى قال بعض السلف: لأنا أشد أن أحرم الدعاء من أن أحرم الإجابة. Do'a seorang di antara kalian akan dikabulkan selama ia tidak terburu…
Photo, posted without a caption
HUSNUL KHATIMAH SAHABAT ABU TSA'LABAH AL-KHUSYANIرضي الله عنه أنه رضي الله عنه بينما هو يصلي في جوف الليل، قبض وهو ساجد. فرأت ابنته أنا أباها قد مات، فاستيقظت فزعة. فنادت أمها، أين أبي؟ قالت: في مصلاه. فنادته فلم يجبها. فوجدته ساجدا فحركته فوقع لجنبه ميتا. Disebutkan bahwa ketika beliau radhiyallahu anhu shalat di pertengahan malam، beliau diwafatkan dalam keadaan sujud. (Saat itu putri beliau sedang tidur.) Da…
TIDAK ADA BASA-BASI DALAM MANHAJ SALAFI 🎙 Al 'Allamah Rabi' bin Hadi al-Madkhali hafizhahullah berkata, المنهج السلفي الذي يقول للمصيب أصبت وللمخطئ أخطأت وللمبطل أبطلت وللضال ضللت وللمنحرف انحرفت ليس فيه مجاملة وليس فيه مداهنة لأنه ميراث الأنبياء الذين جاءوا بالحق وبه يعدلون. "Manhaj Salaf adalah manhaj yang mengatakan kamu benar kepada pihak yang benar, kamu salah kepada pihak yang salah, kamu di atas kebatilan…
https://t.me/SalafyBuleleng/2417
https://t.me/SalafyBuleleng/2416
📲 LONG VIDEO JEJAK SYIAH EPISODE 01 Telah rilis video terbaru: 🎬 Mengenal Khumeini dan Sekte Syiah Imamiyah Sebuah keyakinan tidak hanya dinilai dari pernyataan di ruang publik, tetapi juga dari kitab-kitab yang menjadi rujukan para ulama mereka sendiri? Dalam video ini, pembahasan difokuskan pada beberapa literatur Syiah Imamiyah yang sering menjadi rujukan dalam kajian akademik. Ditampilkan teks asli, penilaia…
بسم الله الرحمن الر حيم 💐 Dengan Mengharap Ridha Allah Ta'ala Semata ... 📢 Hadirilah Kajian Ilmiah Kota Singaraja Buleleng ... Dengan Pembahasan, 📚 Kitab: *TSALATUL USHUL* (TIGA PONDASI UTAMA DALAM ISLAM) ✏️Karya: Al-Imam Al-Mujaddid Muhammad bin Abdul Wahab At-Tamimi An-Najdi rahimahullah 🎙Bersama: Ustadz Abu Musa hafizhahullah 🗓 Hari: Jum’at, 16 Shafar 1448 H / 31 Juli 2026 🕰 Waktu: Pukul 17.00 WITA - Selesa…
JANJI ALLAH UNTUK PARA PENOLONG AL-HAQ 🎙 Fadhilatus Syaikh Abdul Aziz bin Baz rahimahullah berkata, سنة الله في عباده أن من نصر الحق وثبت عليه وجاهد نفسه في ذالك جعل الله له العاقبة الحميدة. "Ketentuan Allah atas hamba-Nya, bahwasanya barangsiapa menolong al-Haq, kokoh di atasnya dan bersungguh-sungguh (dalam membelanya) maka Allah akan menjadikan untuknya kesudahan yang baik." 📚 At-Ta'liq 'alal Istiqomah,19 Joi…
Showing the 12 most recent of 20 posts we hold for @SalafyBuleleng. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“SALAFY BULELENG” (@SalafyBuleleng), 891 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/SalafyBuleleng.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.