Channel
@Shaheed_Mutahari
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,120subscribers
-10 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001298287316 |
|---|---|
| Type | Channel |
| Username | @Shaheed_Mutahari |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Shaheed_Mutahari |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 07:39 | 1,120 | -4 |
| 12 Sept 2026, 22:58 | 1,124 | -6 |
| 8 Sept 2026, 15:55 | 1,130 | +6 |
| 3 Sept 2026, 05:48 | 1,124 | -3 |
| 30 Aug 2026, 18:38 | 1,127 | +1 |
| 27 Aug 2026, 09:57 | 1,126 | +3 |
| 24 Aug 2026, 11:13 | 1,123 | +3 |
| 20 Aug 2026, 23:34 | 1,120 | -2 |
| 17 Aug 2026, 13:03 | 1,122 | -5 |
| 14 Aug 2026, 00:37 | 1,127 | -1 |
| 10 Aug 2026, 15:22 | 1,128 | -2 |
| 7 Aug 2026, 17:40 | 1,130 | no change |
| 7 Aug 2026, 02:45 | 1,130 | first reading |
20 posts held, back to 11 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
154 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 87.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 135 | 87.7% | |
| 💔 | 11 | 7.14% | |
| 👍 | 3 | 1.95% | |
| 💯 | 3 | 1.95% | |
| 👏 | 2 | 1.30% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 154 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 11 June 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[REVOLUTION WITHIN HEART & MIND ARE DIFFERENT] I have already mentioned that sometimes one half of a person #rebels against the other half and this rebellion may be by the lower side of a person such as his #lust, #anger or devilry or by his higher side like his #intellect, #conscience, his true nature and his depth of #heart. Those who have suffered #sexual deprivations in the name of #worship and virtue suddenly …
❤1
FOR GOD'S SAKE - ALL ACTION ARE WORSHIP Learning, acquisition of knowledge and livelihood and social service, if performed for God's sake, are acts of #worship. Shaheed Mutahari The Glimpses of Nahj al Balaghah Part III - Suluk and 'Ibadah http://Telegram.me/Shaheed_Mutahari
❤8
IMPACT OF REMEMBRANCE OF GOD The remembrance of #God, which is the aim of #worship, is burnishing of the #heart and an agency of its #purification. It prepares the heart for the reflection of #Divine Light in it. Shaheed Mutahari The Glimpses of Nahj al Balaghah Part III - Suluk and 'Ibadah http://Telegram.me/Shaheed_Mutahari
❤10
A FRIENDSHIP or ENMITY which arises solely from the #Feelings has no #logic; it is sentimental, blind and deaf, and it dominates the human #heart, it tugs in any direction it wishes. Shaheed Mutahari Wilayah the station of Master, p 26 http://Telegram.me/Shaheed_Mutahari
❤2👏2
MARTYR'S PROXIMITY All those who have served #humanity in one way or the other, whether as scholars, philosophers, inventors or teachers, deserve the #gratitude of mankind. But no one deserves it to the extent the #martyrs do and that is why all sections of the people have a sentimental attachment to them. The reason is that all other servants of humanity are #indebted to the martyrs; whereas the martyrs are not i…
❤9
LOGIC OF THE MARTYR VS THE POLITICIANS When Imam #Husayn (a.s) decided to leave for Kufah, some prudent members of his family tried to dissuade him. Their argument was that his action was not logical. They were right in their own way. His decision was not in conformity with their #logic which was the logic of wordly-wise men. But Imam Husayn had a higher logic. His logic was that of a #martyr which is beyond the co…
❤12
#MARTYRDOM is the death of a person who in spite of being fully conscious of the risks involved, willingly faces them for the sake of a sacred cause or as the holy Qur'an says, (fi sabil Allah), in the cause of Allah. Shaheed Mutahari The Martyr http://Telegram.me/Shaheed_Mutahari
❤7
MARTYR'S BLOOD Every drop of #blood is turned into hundreds and thousands of drops, nay into tons of blood and is transfused into the body of his #society. It is the #martyr who infuses such fresh blood into the veins of such a society. A martyr often sacrifices his life to create fervour, to enlighten the society, to revive it and to infuse fresh blood into its body. Shaheed Mutahari The Martyr, p 45 http://Tel…
❤12
The Radiance in the Faces of Night Worshippers Imam Sajjad (as) was asked: "Why do those who pray at night have the most beautiful faces among people?" It’s clear that "most beautiful faces" does not refer to physical features (like eyes or brows), but rather to a luminous, captivating, and heartwarming countenance. The Imam replied: "Because they secluded themselves with Allah, so Allah clothed them with His ligh…
❤14
WEEPING FOR MARTYRS A #martyr creates the spirit of #valour and #weeping for him means participation in his valour, #harmony with his spirit and conformity with his longing for #martyrdom. Shaheed Mutahari The Martyr, p 47 http://Telegram.me/Shaheed_Mutahari
❤9
#Martyr #Martyrdom #humanity #illuminators #sacred #Mutahari http://Telegram.me/Shaheed_Mutahari
❤12
THE SINCERITY OF LADY ZAINAB (A.S) One of the other young men who was martyred in Karbala and whose mother was present was Awn ibn Abdullah ibn Ja'far – the son of Lady #Zainab Kubra (peace be upon her). That is, Zainab (AS) witnessed the martyrdom of her noble son. Abdullah ibn Ja'far, the husband of Zainab, had two sons in Karbala – one from Zainab (AS) and the other from another wife – and both were martyred. Thu…
💔7
Showing the 12 most recent of 20 posts we hold for @Shaheed_Mutahari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Shaheed Mutahari” (@Shaheed_Mutahari), 1,120 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Shaheed_Mutahari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.