Channel
@SunnahAlathar07
On this record: Growth · Engagement · Posts · Citations · Cite this entry
700subscribers
+2 since we began measuring on 2 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002095551908 |
|---|---|
| Type | Channel |
| Username | @SunnahAlathar07 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 2 October 2026 |
| Last confirmed live | 7 October 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 7 October 2026 |
| On Telegram | t.me/SunnahAlathar07 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Oct 2026, 07:38 | 700 | +2 |
| 2 Oct 2026, 21:22 | 698 | no change |
| 2 Oct 2026, 20:47 | 698 | first reading |
20 posts held, back to 7 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 May 2026. An engagement rate over an empty window would be a number about nothing.
العرب قد تخرج الخبرَ، إذا افتخرت، مخرجَ الخبر عن الجماعة، وإن كان ما افتخرت به من فعل واحد منهم، فتقول:"نحن الأجواد الكرام"، وإنما الجواد فيهم واحدٌ منهم، وغير المتكلِّم الفاعلُ ذلك، كما قال جرير: نَدَسْنَا أَبَا مَنْدُوسَةَ القَيْنَ بِالقَنَا ... وَمَارَ دَمٌ مِنْ جَارِ بَيْبَةَ نَاقعُ فقال:"نَدَسْنَا"، وإنما النادس رجل من قوم جريرٍ غيرُه، فأخرج الخبر مخرج الخبر عن جماعة هو أحدهم. ـــــــــــــــــــــــــــــــــــ…
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﴿وَكَمۡ أَهۡلَكۡنَا مِنَ ٱلۡقُرُونِ مِنۢ بَعۡدِ نُوحࣲۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِیرَۢا بَصِیرࣰا﴾ [الإسراء ١٧] - قوله ﴿وكَفَى بِرَبِّكَ﴾ أُدْخِلت الباء في قوله ﴿بِرَبِّكَ﴾ وهو في محلّ رفع، لأن معنى الكلام: وكفاك ربك، وحسبك ربك بذنوب عباده خبيرا، دلالة على المدح، وكذلك تفعل العرب في كلّ كلام كان بمعنى المدح أو الذمّ، تدخل في الاسم الباء ، والاسم المدخلة عليه الباء في موضع رفع لِتَدُلَّ بدخولها على ال…
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ، قَالَ: حَدَّثَنِي أَبِي قَالَ: ثَنَا أَبُو مُحَمَّدٍ الْهِلَالِيُّ سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ إِسْحَاقَ، قَالَ: قَالَ الْمَخْزُومِيُّ: قُلْتُ لِجَدَّتِي أَسْمَاءَ: مَا لِي أَرَى عَلِيًّا يُجَالِسُهُ الْأَكَابِرُ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: يَا بُنَيَّ، وَكَمْ لِعَلِيٍّ مِنْ ضِرْسٍ قَاطِعٍ، فَذَكَرَتْ لَهُ الْقَرَابَةَ، و…
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وأصل"المرتد على عقبيه"، هو:"المنقلب على عقبيه"، الراجع مستدبرًا في الطريق الذي قد كان قطعه، منصرفًا عنه. فقيل ذلك لكل راجع عن أمر كان فيه، من دين أو خير. ومن ذلك قوله: ﴿فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا﴾ [سورة الكهف: ٦٤] ، بمعنى: رَجعا في الطريق الذي كانا سَلكاه، وإنما قيل للمرتد:"مرتد"، لرجوعه عن دينه وملته التي كان عليها. وإنما قيل:"رجع عَلى عقبيه"، لرجوعه دُبُرًا على عَقبه، إلى الوجه الذي كان فيه بدء سيره قبل …
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يوم الجمعة : اللهُمَّ صَل عَلَى مُحَمِّدٍ وَعَلَى اَلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إنكَ حَمِيدٌ مَجِيدٌ، اللهُمَّ بَارِكْ عَلَى محمَّد وَعَلَى آلِ مُحَمِّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى اَلِ إِبْرَاهِيمَ إِنكَ حَمِيدٌ مَجِيد. قنوات دار المحجة البيضاء : https://t.me/addlist/VSiP-wyCHkliMGQ8
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Showing the 12 most recent of 20 posts we hold for @SunnahAlathar07. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 October 2026 — this entry's latest reading, not the date you are reading this.
“دار المحجة البيضاء(علوم اللغة العربية)” (@SunnahAlathar07), 700 subscribers as measured 7 October 2026. Telegram Register, tgregister.com/channel/SunnahAlathar07.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.