Channel
@TAS_Media_Dakwah
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
384subscribers
-7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002084937345 |
|---|---|
| Type | Channel |
| Username | @TAS_Media_Dakwah |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/TAS_Media_Dakwah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 16:20 | 384 | -1 |
| 5 Sept 2026, 11:00 | 385 | -3 |
| 29 Aug 2026, 03:24 | 388 | -1 |
| 21 Aug 2026, 06:33 | 389 | -2 |
| 6 Aug 2026, 20:05 | 391 | no change |
| 6 Aug 2026, 09:23 | 391 | first reading |
20 posts held, back to 5 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
13 reactions across 6 posts, in 3 distinct kinds. The most used accounts for 69.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9 | 69.2% | |
| 👍 | 3 | 23.1% | |
| 🥰 | 1 | 7.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 January 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📜 𝗠𝗔𝗡𝗛𝗔𝗝 🌿 Pelajaran ke-10 📃 *Syarah Kasyful Kurbah fi Washfi Ahlil Ghurbah karya Al-Imam Ibnu Rajab رحمه الله* 👤 *Syarah: Syaikh Dr. Muhammad bin Hadi Al-Madkhali حفظه الله* Pada pelajaran ini, Syaikh melanjutkan penjelasan terhadap atsar yang dibawakan oleh Al-Hafizh Ibnu Rajab رحمه الله dari Amirul Mukminin Ali bin Abi Thalib radhiyallahu 'anhu, beserta penjelasan Ibnu Rajab terhadapnya. Beliau menjelaskan uc…
Pelajaran ini menunjukkan bahwa ilmu semata tidak cukup. 𝗜𝗹𝗺𝘂 𝗵𝗮𝗿𝘂𝘀 𝗱𝗶𝘀𝗲𝗿𝘁𝗮𝗶 dengan 𝗸𝗲𝗶𝗸𝗵𝗹𝗮𝘀𝗮𝗻, 𝗸𝗲𝘁𝗲𝗴𝘂𝗵𝗮𝗻, 𝗯𝗮𝘀𝗵𝗶𝗿𝗮𝗵, 𝘀𝗲𝗿𝘁𝗮 𝗶𝘀𝘁𝗶𝗾𝗮𝗺𝗮𝗵 𝗱𝗶 𝗮𝘁𝗮𝘀 𝗔𝗹-𝗤𝘂𝗿'𝗮𝗻 𝗱𝗮𝗻 𝗔𝘀-𝗦𝘂𝗻𝗻𝗮𝗵 𝗺𝗲𝗻𝘂𝗿𝘂𝘁 𝗽𝗲𝗺𝗮𝗵𝗮𝗺𝗮𝗻 𝗽𝗮𝗿𝗮 𝘀𝗮𝗹𝗮𝗳𝘂𝘀 𝘀𝗵𝗮𝗹𝗶𝗵. 🌿 Semoga Allah menjadikan kita termasuk hamba-hamba-Nya yang memikul ilmu dengan amanah, mengamalkannya dengan ikhlas, serta menyampaikannya kepada manusia di atas petunjuk yang benar. آمين. 𝗕𝗮𝗮𝗿𝗼𝗸𝗮𝗹𝗹𝗼𝗵𝘂𝗳𝗶𝗶𝗸𝘂𝗺
🌿 Sebaik-Baik Doa di Hari Arafah🌿 🎙️Syaikh Ibnu Utsaimin rahimahullah berkata: “Sepatutnya seorang muslim pada hari Arafah memilih doa-doa yang diajarkan dalam syariat. Di antaranya adalah doa yang sering dibaca Nabi shallallahu ‘alaihi wa sallam: ”ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار" ‘Wahai Rabb kami, berilah kami kebaikan di dunia dan kebaikan di akhirat, serta lindungilah kami dari azab ner…
📜 𝙁𝙖𝙞𝙙𝙖𝙝 𝙄𝙨𝙩𝙞𝙦𝙤𝙢𝙖𝙝 💫 𝙆𝙞𝙨𝙖𝙝 𝘼𝙨𝙞𝙮𝙖𝙝 𝙗𝙞𝙣𝙩𝙞 𝙈𝙪𝙯𝙖𝙝𝙞𝙢 (𝙄𝙨𝙩𝙧𝙞 𝙁𝙞𝙧'𝙖𝙪𝙣) قال رسول الله ﷺ: «إنَّ فرعونَ أوتَدَ لامرأته أربعةَ أوتادٍ في يديها ورجليها، فكان إذا تفرّقوا عنها ظلّلتها الملائكة، فقالت: ﴿رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ، وَنَجِّنِي مِنْ فِرْعَوْنَ وَعَمَلِهِ، وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ﴾. فكَشَفَ لها عن بيتِها في الجنّة». السلسلة الصحيحة (رقم 39) __ Rasulullah ﷺ bersabda: “Sesungguhnya …
Aku mendengar syaikh kami,Abul 'Abbas Adil bin Mansur al-Basha , حفظه الله berkata: “Semua dai yang mengusung metode (tajmi‘), baik dari kalangan ahlul bid‘ah, politisi, maupun orang-orang yang berorientasi pada kepentingan tertentu, akan menuduh orang yang menyelisihi kaidah-kaidah batil dan metode mereka sebagai ‘pemecah belah’. Bahkan mereka sepakat untuk memusuhi dan menjauhkan manusia darinya.” Ditulis oleh …
*Jangan terburu-buru* Fadhilatusy Syeikh Muhammad bin Umar al-Suway'i حفظه الله berkata : بسم الله الرحمن الرحيم Nasihat teruntuk saudara-saudaraku di Inggris (UK) dan negara-negara lain-nya di seluruh dunia: Janganlah kalian terburu-buru dalam menulis dan berbicara, Bersabarlah!!! dan jangan mendahului para ulama dalam berbicara tentang apa saja pada peristiwa yang terjadi, bersikap tenanglah, jadilah orang-ora…
❤3👍2
*Waktu Mengeluarkan Zakat Fithri* Al-‘Allamah Ibnu ‘Utsaimin rahimahullah berkata: Zakat fithri memiliki dua waktu: Waktu yang diperbolehkan, yaitu satu atau dua hari sebelum hari Id. Waktu yang paling utama, yaitu pada hari Id sebelum shalat. Adapun mengakhirkannya hingga setelah shalat, maka itu haram dan tidak mencukupi sebagai zakat fithri. Majmu‘ Al-Fatawa, 18/266 📡https://whatsapp.com/channel/0029VaKMo8…
*Kedudukan Sahabat Nabi ﷺ dan Ancaman bagi Orang yang Membenci Mereka* Disebutkan di hadapan Imam *Malik bin Anas رحمه الله* tentang seorang lelaki yang mencela para sahabat *Rasulullah ﷺ*. Maka Imam Malik membaca ayat ini: *“Muhammad adalah utusan Allah, dan orang-orang yang bersama dengannya bersikap keras terhadap orang-orang kafir … hingga firman-Nya: ‘agar Dia menjengkelkan hati orang-orang kafir dengan merek…
Berkata *Syaikh Muhammad bin Shalih Al-‘Utsaimin رحمه الله*: “Wahai hamba-hamba Allah, jagalah puasa kalian dari segala hal yang menguranginya dan yang membatalkannya. Jagalah ia dari perkataan sia-sia dan ucapan yang keji. Jagalah pula dari perkataan dusta, yaitu setiap ucapan yang diharamkan, dan dari perbuatan dusta, yaitu setiap perbuatan yang diharamkan. Barang siapa tidak meninggalkan perkataan dusta, menga…
*Keutamaan Memperbanyak Dzikir Saat Berpuasa* *“Orang yang paling utama di antara orang-orang yang berpuasa adalah yang paling banyak mengingat Allah ‘Azza wa Jalla dalam puasanya.”* — Imam Ibnul Qayyim رحمه الله (*Al-Wabil Ash-Shayyib*, hlm. 152) 📡https://whatsapp.com/channel/0029VaKMo8EJ93wQTwFnDN2f
Photo, posted without a caption
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @TAS_Media_Dakwah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“TAS Media” (@TAS_Media_Dakwah), 384 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/TAS_Media_Dakwah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.