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Channel

•آيَـاتٌ بَيِّنَـات!📚

@Tartilat

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

2,669subscribers

-60 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001117751553
TypeChannel
Username@Tartilat
CreatedBetween 1 February 2017 and 31 October 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/Tartilat

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,6692,7292,6996 August 2026 — 2,729 subscribers6 August 2026 — 2,729 subscribers10 August 2026 — 2,724 subscribers13 August 2026 — 2,718 subscribers16 August 2026 — 2,705 subscribers19 August 2026 — 2,702 subscribers26 August 2026 — 2,698 subscribers30 August 2026 — 2,694 subscribers2 September 2026 — 2,691 subscribers7 September 2026 — 2,682 subscribers12 September 2026 — 2,675 subscribers16 September 2026 — 2,669 subscribers6 August 202616 September 2026
12 measurements spanning 40 days, net -60. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,660–2,738 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 02:172,669-6
12 Sept 2026, 02:162,675-7
7 Sept 2026, 10:582,682-9
2 Sept 2026, 10:122,691-3
30 Aug 2026, 02:242,694-4
26 Aug 2026, 20:442,698-4
19 Aug 2026, 13:382,702-3
16 Aug 2026, 20:142,705-13
13 Aug 2026, 13:272,718-6
10 Aug 2026, 14:122,724-5
6 Aug 2026, 21:302,729no change
6 Aug 2026, 21:202,729first reading

Engagement

18 posts held, back to 13 March 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 4 August 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
37s
Average length
37s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

217 reactions across 18 posts, in 7 distinct kinds. The most used accounts for 72.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
15872.8%
👍2310.6%
😢188.29%
💔62.76%
💯52.30%
🥰41.84%
🍓31.38%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 217 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 13 March 2024 to 4 August 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

4 Aug 2025, 08:05 UTC≈1,780 views34 reactionsread 7 August 2026

•• البيت الذي فيه غناء وتأخير الصلاة ولا يُقرأ فيه القرآن يلزم أهله توبة وليس رقية .

19👍7💯5🍓2🥰1

31 May 2025, 17:59 UTC≈2,280 views22 reactionsread 7 August 2026
Photo

•• حين يفقد العبد لذّة القرآن، ولا يشعر بسطوة الآية على نفسه؛ فليُعرض شكايته على ربّه، اعترافًا بنعمته، وحاجة لدوام هذه النعمة، فإنّ الشكوى إلى الله تعود للداعي بالظفر بالمطلوب، والله يقول: ﴿أمّن يُجيب المُضطر إذا دعاه ويكشفُ السّوء﴾، واستحكام الحجاب ضرّ وبلاء لا يدفعه إلا الدعاء.

19👍2🍓1

5 May 2025, 21:14 UTC≈3,080 views32 reactionsread 7 August 2026
Photo

•• التقصير الذي يستحق أن تبكي عليه بكاء الطفل الفاقد لأمّه تقصيرك مع وِردك مِن كتاب الله! |• 🌱🖤

😢1410💔6👍2

3 May 2025, 13:22 UTC≈1,820 views16 reactionsread 7 August 2026

•• الاستماع والإنصات إلى القرآن سببا لتنزل الرحمات، قال تعالى: ﴿وإذا قرئ القرآن فاستمعوا له وأنصتوا لعلكم ترحمون﴾. ‏إذا كان هذا حال المنصت؛ فكيف بالحافظ والقارئ المداوم على ورده اليومي؟! وكيف بحال المستمسك بأحكامه العامل بمنهاجه؟! |•🤍🌱

16

9 Mar 2025, 07:09 UTC≈2,270 views4 reactionsread 7 August 2026
Video

•• « وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَذَا الْقُرْآَنَ مَهْجُورًا»

😢4

15 Feb 2025, 23:10 UTC≈2,090 views9 reactionsread 7 August 2026

•• ﴿فقولا له قولا لينا لعله يتذكر أو يخشى﴾: ‏قال يحيىٰ بن معاذ رحمه الله: هذا رفقك بمن يدّعي الربوبية..فكيف رفقك بمن يُقِرّ بالعبودية؟!

9

15 Nov 2024, 22:46 UTC≈3,030 views23 reactionsread 7 August 2026
Photo

•• العيشُ مع القرآنِ شعورٌ يَصعُب وصفُه، ويسهُل حِسُّه.. ‏فبادِر إلى سؤالِ الله أن يجعل كتابَهُ ربيعًا لقلبك، ونورًا لصدرك، وستجني من ثِمَار هذه الدَّعوة خيراتٍ وبركاتٍ كثيرة في نفسك، ودينك، ودنياك، ومحياك، ومماتك. |• 🤍🪴

18🥰3👍2

15 Nov 2024, 22:42 UTC≈2,510 views24 reactionsread 7 August 2026

•• وإنَّ أحقَّ ما تُوهب له الأعمار؛ كتاب الله!

24

25 Sept 2024, 19:56 UTC≈3,150 views14 reactionsread 7 August 2026

•• «كنتُ أظن أنه من الصعب أن يترك المرء عاداته السيئة، إلا حين عرفت معنى:« تربية القرآن » حين رأيت أمامي أشخاص بسمات وأخلاقيات واهتمامات تصل للدنو، ثم بعد ذلك رأيت كيف غيّرهم القرآن، كيف أعاد ترتيبهم، هُنا تدرك أن هذا الكتاب مُبارك في كل شيء، وأن القرآن يُربّي صاحبه من حيث لا يشعر» |• 🤍🪐

12👍2

20 Jul 2024, 19:57 UTC≈4,150 views7 reactionsread 7 August 2026

•• ﴿فما بكت عليهم السماء والأرض﴾: ‏قال سعيد بن جبير رحمه الله: لم تبك عليهم السماء؛ لأنهم لم يكونوا يرفع لهم فيها عمل صالح، ولم تبك عليهم الأرض؛ لأنهم لم يكونوا يعملون فيها بعمل صالح. |•🌱🤍

7

29 Jun 2024, 23:10 UTC≈3,870 views9 reactionsread 7 August 2026

•• ﴿قال سآوي إلى جبل يعصمني من الماء﴾: هذا عقل. ‏﴿قال لا عاصم اليوم من أمر الله إلا من رحم﴾: هذا وحي. ‏﴿وحال بينهما الموج فكان من المغرقين﴾: هذه نتيجة. ‏فمن قدم عقله على الكتاب والسنة غرق في بحور الأهواء والبدع. ‏شيخ الإسلام ابن تيمية رحمه الله|

👍54

Showing the 12 most recent of 18 posts we hold for @Tartilat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“•آيَـاتٌ بَيِّنَـات!📚” (@Tartilat), 2,669 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Tartilat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.