Channel
@TheHanbaliInstitute
On this record: Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry
195subscribers
+4 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003677250226 |
|---|---|
| Type | Channel |
| Username | @TheHanbaliInstitute |
| Created | Between 1 December 2025 and 23 January 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 31 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 31 August 2026 |
| On Telegram | t.me/TheHanbaliInstitute |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 31 Aug 2026, 12:06 | 195 | +2 |
| 24 Aug 2026, 17:07 | 193 | +1 |
| 17 Aug 2026, 18:59 | 192 | +1 |
| 9 Aug 2026, 18:11 | 191 | no change |
| 9 Aug 2026, 06:30 | 191 | first reading |
19 posts held, back to 23 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 22 July 2026. An engagement rate over an empty window would be a number about nothing.
15 reactions across 7 posts, in 2 distinct kinds. The most used accounts for 73.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 73.3% | |
| 👍 | 4 | 26.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 23 January 2026 to 22 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Join us for an evening exploring the lives, journeys, and timeless lessons of two of Islam’s greatest scholars: Imam Al-Shafii and Imam Ibn Hanbal (رحمهم الله) From their pursuit of knowledge to their unwavering patience and sincerity, their legacies continue to inspire generations of Muslims. 🗓 Saturday, August 1 🕡 Starting at 6:30 PM 📍 Kanata Muslim Association 351 Sandhill Rd, Kanata, ON K2K 1X7 Free pizza, pri…
❤1
Starts tomorrow
👍1
Fiqh Course: Akhṣar al-Mukhtaṣarāt Part 4: Kitāb al-Zakāh, al-Ḥajj & al-Jihād This course provides a clear and methodical introduction to Hanbali jurisprudence, making it ideal for students of knowledge and anyone seeking a strong grounding in fiqh. Alongside the primary text, references will be made to al-Muntahā, al-Iqnāʿ, al-Ghāyah, enabling students to appreciate the depth, structure, and legal reasoning of the …
👍3
✵ عدد المخالفات في متون الحنابلة بمعتمد المذهب: ١- عمدة الفقه: ١٢٧ مخالفة تحديدًا ٢- عمدة الطَّالب: ٥ مخالفات تحديدًا ٣- أخصر المختصرات: نحو ٤٠ مسألةً تقريبًا لا تحديدًا ٤- دليل الطَّالب: نحو ٣٥ مسألة تقريبًا ٥- زاد المستقنع: نحو ١٦٨ مسألة تقريبًا
✵ إمامة المرأة بالرجال عند الحنابلة: ⤴ قال محمد بن علي العمري الدمشقي في ((النَّظمُ المُفيد الأحمد في مفردات مذهب الإمام أحمد)): إِمَامَةُ الْمَرْأَةِ بِالرِّجَالِ ** فَعِنْدَنَا تَصِحُّ فِي مِثَالِ إِمْرَأَةٌ قَارِئَةٌ مُجِيدَهْ ** حَافِظَةٌ لِسُوَرٍ عَدِيدَهْ وَغَيْرُهَا مِنَ الرِّجَالِ أُمِّي ** أَوْ حَافِظٌ لِسُورَةٍ فِي النَّظْمِ فَفِي التَّرَاوِيحِ فَقَطْ تَؤُمُّهُمْ ** قِيَامُهَا مِنْ خَلْفِهِمْ لَا عِنْدَهُمْ…
✵ خلاصة حدِّ قطع الطَّريق (الحرابة)؛ فإنَّه لا يخلو من أربع صُوَر: ١- قتل وأخذ المال = يُقتل حدًّا مطلقًا ولو كان غير مكافئٍ ثمَّ يُصلَب إن كان مكافئًا. ٢- قتل فقط = يُقتل حدًّا لا قصاصًا ٣- أخذ المال فقط = تقطع يده اليمنى، ورجله اليسرى. ٤- أخاف النَّاس، ولم يقتل أحدًا، ولم يأخذ مالًا = يُشرَّدُ متفرقين حتى يتوب.
✵ فالدُعاء في الصَّلاة لا تخلو من حالتين: ١- أن يقع في غير موضع الدُّعاء = فتبطل الصَّلاةُ مطلقًا. ٢- أن يقع في موضع الدُّعاء -كالرُّكوع أو السجود أو الجلسة للتَّشهد الأخير قبل التَّسليم-؛ فلها صورتان: أ- أن يدعو بما ورد في الأخبار = فجائزٌ مطلقًا؛ وقال المرداويُّ في ((الإنصاف)): «بِلَا نِزَاعٍ». ب- أن يدعو بغير ما ورد؛ فقد اختلف الأصحابُ في هذه المسألة على أقوال: أنَّه يجوز الدُّعاءُ بغير ما ورد في أمور الآخرة فقط؛ …
✵ الخلاصة: في إجارة المرأة نفسها -لعملٍ مباحٍ بلا اختلاط أو نحوه؛ لا تخلو من صورتين: ١- إمَّا أن يكون قبل عقد النِّكاح = فإنَّه مُباحٌ. ٢- أو إمَّا أن يكون بعد عقد النِّكاح؛ فله صورتان: أ- إمَّا أن يكون خارج المنزِل = فلا بدَّ من إذن الزَّوج؛ وإلَّا تحرم العمل؛ ولا تصحُّ عقد الإجارة. ب- أو إمَّا أن يكون داخل المنزل: فلا يُشترطُ إذن الزَّوجِ؛ إلَّا إن أخلَّت بشيءٍ من واجبتها؛ كما في فصَّل الأصحاب في عِشرة النِّساء. ⤴ …
https://www.thehanbaliinstitute.com/blog/اعتبار-الحائل-في-الوطء-عند-الحنابلة
✵ التتمة: من باب تجديد المناط؛ قد فرَّق بعض الأصحاب كابن قاسم في ((حاشية الرَّوض))، ومرعيُّ في ((غاية المنتهى)): اعتبار كون حائل سميكًا غليظًا؛ وعليه فإنَّ جميع الحوائل المستحدثة لا تُعتبَر في شيءٍ من الأحكام، والترجيح في هذه المسألة صعب.
✵ اعتبار الحائل في الوطء عند الحنابلة: ← قد اضطرب كلام الأصحاب في اعتبار الحائل في أبواب مختلفة؛ فبعضهم يعتبره في بعض المسائل دون بعض، مما يترتب عليه أحكام عظيمة. فأردت أن أُلخِّصَ ممَّا قيدتُه في هذه المسألة على العجالة أثناء قراءتي على مشايخي الفضلاء. ← قال لي شيخنا الفقيه عبد الرحمن الأهدل -حفظه الله- في بيته: أنَّ الأصل عند الحنابلة اعتبار الحائل في الوطء في جميع المسائل غير الحيض؛ لعموم النَّهي في قول الله تعال…
Poll ends 72 hours from the time of the post.
Showing the 12 most recent of 19 posts we hold for @TheHanbaliInstitute. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
Our next course at the Hanbali Institute should be regarding:
The shares total 174%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 19 most recent posts we hold, published 23 January 2026 to 22 July 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
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Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 August 2026 — this entry's latest reading, not the date you are reading this.
“The Hanbalī Institute” (@TheHanbaliInstitute), 195 subscribers as measured 31 August 2026. Telegram Register, tgregister.com/channel/TheHanbaliInstitute.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.