Channel
@Tsaheh46
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,180subscribers
+124 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002412876251 |
|---|---|
| Type | Channel |
| Username | @Tsaheh46 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/Tsaheh46 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 08:55 | 2,180 | +12 |
| 7 Sept 2026, 00:36 | 2,168 | +18 |
| 2 Sept 2026, 04:43 | 2,150 | +75 |
| 30 Aug 2026, 14:26 | 2,075 | +2 |
| 27 Aug 2026, 21:46 | 2,073 | +1 |
| 25 Aug 2026, 05:16 | 2,072 | +12 |
| 19 Aug 2026, 01:24 | 2,060 | +1 |
| 15 Aug 2026, 18:15 | 2,059 | +3 |
| 12 Aug 2026, 15:53 | 2,056 | +1 |
| 9 Aug 2026, 18:45 | 2,055 | -3 |
| 6 Aug 2026, 21:50 | 2,058 | +2 |
| 6 Aug 2026, 13:51 | 2,056 | first reading |
22 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
19 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 73.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 14 | 73.7% | |
| 👍 | 3 | 15.8% | |
| ❤🔥 | 2 | 10.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 19 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
﴿وَما أَنفَقتُم مِن شَيءٍ فَهُوَ يُخلِفُهُ﴾ ▪︎ *﴿فَهُوَ يُخْلِفُهُ﴾* : وعد من الله الذي يبسط الرزق لمن يشاء ويقدر بالخلف للمنفق، فلا تتوهموا أن الإنفاق ينقص الرزق بل يزيده وعد وعِوَضٌ من الله صادق، ومن أصدق من الله قيلاً. قدموا لأنفسكم👇🏻: https://quranbareq.sa/projects/239
❤1
🌱خلقه ﷺ🌱 عن عائشة -رضي الله عنها-: *(ما خُيِّرَ النَّبيُّ ﷺ بينَ أمرَينِ إلَّا اختارَ أيسَرَهما ما لم يَأثَمْ، فإذا كان الإثمُ كان أبعَدَهما منه)* رواه البخاري (٦٧٨٦) كان ﷺ دائمًا ما يَميلُ عندَ الاختِيارِ إلى السَّهلِ اليَسيرِ، إلَّا أنْ يكونَ في ذلكَ وُقوعٌ في الحُرماتِ أو المعْصيةِ، فإذا رأى أنَّ في التَّيسيرِ دُخولًا في الإثمِ فإنَّه يَأخُذُ بالعزائمِ والشِّدَّةِ.
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🌱خطورة استنكار كثرة مرويات أبي هريرة وسعة حفظه🌱 عن أبي هريرة -رضي الله عنه-: *(قُلتُ: يا رَسولَ اللهِ، إنِّي أسمَعُ مِنكَ حَديثًا كَثيرًا أنساه؟ قال: ابسُطْ رِداءَكَ فبَسَطتُه، قال: فغَرَفَ بيَدَيه، ثُمَّ قال: ضُمَّه فضَمَمتُه، فما نَسيتُ شيئًا بَعدَه).* رواه البخاري ١١٩ فأمَرَه النبيُّ صلَّى اللهُ عليه وسلَّمَ أنْ يَبسُطَ ثِيابَه، وبعدَها غرَفَ بيَدَيه الكريمتَينِ، ولم يَذكُرِ الشَّيءَ المَغروفَ ولا مِن أيِّ شَيء…
❤2
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🌱المُسارَعَةُ إلى فِعلِ الخَيرِ إذا عَلِمَ به🌱 عن أبي موسى الأشعري -رضي الله عنه-: قال رسول الله ﷺ: *(إنَّ أبوابَ الجَنَّةِ تَحتَ ظِلالِ السُّيوفِ).* فقامَ رَجُلٌ رَثُّ الهَيئةِ، فقال: يا أبا موسى، آنتَ سَمِعتَ رَسولَ اللهِ ﷺ يقولُ هذا؟ قال: نَعَم، قال: فرَجَعَ إلى أصحابِه، فقال: أقرَأُ عليكُمُ السَّلامَ، ثُمَّ كَسَرَ جَفنَ سَيفِه فألقاه، ثُمَّ مَشى بسَيفِه إلى العَدُوِّ فضَرَبَ به حتَّى قُتِلَ.رواه مسلم (١٩٠٢)
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❤🔥2
🌱بيان حال الصحابة في أول الإسلام🌱 عن أبي هريرة -رضي الله عنه-: أنَّ سائِلًا سَألَ رَسولَ اللهِ ﷺ عَنِ الصَّلاةِ في ثَوبٍ واحِدٍ، فقال رَسولُ اللهِ ﷺ: *( أولِكُلِّكُم ثَوبانِ).* رواه البخاري (٣٥٨) «أوَ لِكُلِّكُم ثَوبانِ؟!»، وهو استفهامٌ إنكاريٌّ معناه: أنَّه إذا لم يَكُنْ لكلِّ شخصٍ مِنكم ثَوبانِ، والصَّلاةُ واجبةٌ؛ فإنَّها تصِحُّ في الثَّوبِ الواحدِ ما دامَ ساترًا للعَورةِ؛ لأنَّ هذا الدِّينَ يُسرٌ، ولا يُكلِّفُ …
❤3
قال تعالى: ﴿لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ﴾ [آل عمران: ٩٢] قدموا لأنفسكم👇🏻: https://quranbareq.sa/projects/239
Photo, posted without a caption
🌱تحريم كتمان العلم🌱 عن أبي هريرة -رضي الله عنه-: *(إنَّ النَّاسَ يقولونَ: أكثَرَ أبو هُرَيرةَ، ولَولا آيَتانِ في كِتابِ اللهِ ما حَدَّثتُ حَديثًا، ثُمَّ يَتلو {إنَّ الذينَ يَكتُمونَ ما أنزَلنا مِنَ البَيِّناتِ والهُدى} [البقرة: ١٥٩] إلى قَولِه {الرَّحيمُ} [البقرة: ١٦٠]، إنَّ إخوانَنا مِنَ المُهاجِرينَ كان يَشغَلُهمُ الصَّفقُ بالأسواقِ، وإنَّ إخوانَنا مِنَ الأنصارِ كان يَشغَلُهمُ العَمَلُ في أموالِهم، وإنَّ أبا هُرَي…
❤3
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Showing the 12 most recent of 22 posts we hold for @Tsaheh46. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“قلائد حديثية 📜” (@Tsaheh46), 2,180 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/Tsaheh46.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.