Channel
@UmmJohn_21
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
91subscribers
-5 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003118054896 |
|---|---|
| Type | Channel |
| Username | @UmmJohn_21 |
| Created | Between 1 September 2025 and 30 November 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/UmmJohn_21 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 00:37 | 91 | -3 |
| 1 Sept 2026, 14:43 | 94 | -1 |
| 24 Aug 2026, 23:24 | 95 | -1 |
| 9 Aug 2026, 12:16 | 96 | no change |
| 8 Aug 2026, 23:30 | 96 | first reading |
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
30 reactions across 16 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 30 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 30 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
وكان هذا العالم هو آية الله العظمى السيد عبد الأعلى السبزواري (رحمه الله)، الذي هاجر إلى النجف الأشرف وأكمل دراسته فيها، ثم أصبح من العلماء المعروفين، وتوفي في النجف الأشرف سنة 1414هـ ودُفن فيها. العِبرة من القصة 🕊 الأخذ بالأسباب لا يتعارض مع التوسّل بالله وأوليائه (عليهم السلام)، فالطبيب يعالج بالأسباب الظاهرة، أما الشفاء الحقيقي فمن الله سبحانه وتعالى. وقد يمرّ الإنسان بظرفٍ يعجز فيه عن إيجاد الحل، لكن باب الله …
❤2
التوسّل بالإمام الصادق (عليه السلام) كان أحد العلماء مصابًا بأزمة قلبية، فذهب إلى طبيبٍ، وكان الطبيب اسمه أيضًا مذكورًا في النجف الأشرف. فقال له الطبيب: «أنت تعاني من أزمة قلبية، ويجب أن تُنقل فورًا إلى المستشفى، فوضعك خطير». لكن هذا العالم رفض الذهاب إلى المستشفى، وذهب إلى البيت، وتوسّل بالإمام الصادق (عليه السلام)، وقال: «أيها الإمام الصادق، إذا نجوتُ من هذه القضية، أنذر أن أكتب في فقه أئمة أهل البيت (عليهم السلا…
❤2
{ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا عَمِلُواْ وَيَزِيدَهُم مِّن فَضۡلِهِۦۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖ }
❤2
يجب على كلِّ فردٍ مراقبة الله في الصغيرة والكبيرة حتّى النظرة الواحدة، والنفس الواحد. السيد محمد الصدر
❤4
Video, posted without a caption
❤3
قصة: عفة النفس كان أحد الأغنياء يريد زيارة الشريف الرضي، فوجده يدرّس أربعين طالبًا. فأراد أن يقدّم له مالًا، لكن الشريف الرضي رفض، وقال إنه لا يحتاج إلى المال لنفسه، وإنما طلابه فقراء، فإذا أحب الغني أن يساعدهم فليفعل. أعطى الغني لكل طالب دينارًا، لكن أحد الطلاب أخذ قطعةً صغيرةً فقط من الدينار فتعجّب الشريف الرضي وسأله عن السبب. فقال الطالب: عندي ضيوف، ولا أملك ما أطعمهم، فاستدنت مالًا، وبقي عليَّ دين، فأخذت م…
❤2
Sticker, posted without a caption
ابليس يبذل جهده وقت طلوع الفجر و وقت المغرب بهذه الوقت اذكروا الله كثيرا ولا تغفلوا عن ذكره عن الامام الباقر "عليه السلام " أن ابليس أنما يبث جنوده، جنود النهار من حين طلوع الفجر الى مطلع الشمس، ويبث جنوده جنود الليل من حين غروب الشمس الى ذهاب الحمرة المغربية فاذكروا الله تعالى في هاتين الساعتين ذكراً كثيراً فأن ابليس يبذل جهده في هاتين الساعتين حتى يجعل المرء غافلاً عن ذكر الله. م / مفاتيح الجنان.
❤3
Sticker, posted without a caption
❤1
عبد الله فاطمي نيا : - إن الذين لا يوفقون للحضور عند مرقد سيد الشهداء عليه السلام في يوم الأربعين، فإن لهم أيضاً مائدة وتزوداً في هذه المائدة الإلهية الواسعة. فليتوجه هؤلاء الأفراد في يوم الأربعين بالسلام والتحية لخدمة حضرت سيد الشهداء عليه السلام من بعيد، وليقرؤوا زيارة الأربعين لتتحقق لهم آثار وبركات هذه الزيارة أيضاً فلا يوجد بُعد للمسافة في السفر الروحاني 🌱.
❤2
أعمال يوم الأربعين 🏴 العمل الأول : زيارة الأربعين وهي إحدى علامات المؤمن الخمس. العمل الثاني : صلاة الإمام الحسين (عليه السلام) لقضاء الحاجة وسيتم نشرها لاحقًا، وهي من المجرّبات. العمل الثالث : قراءة زيارة عاشوراء ( اليوم الأخير ) العمل الرابع : صلاة الزيارة، وإهداء ثوابها إلى الإمام الحسين (عليه السلام)، والدعاء بما أحببت. ملاحظة: لم يرد عن أهل البيت (عليهم السلام) عملٌ خاص بليلة الأربعين أو يومه سوى التأكيد عل…
❤2
Sticker, posted without a caption
❤1
Showing the 12 most recent of 20 posts we hold for @UmmJohn_21. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“نفحات الولاء” (@UmmJohn_21), 91 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/UmmJohn_21.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.