Channel
@V_V_199
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
470subscribers
+2 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001496674741 |
|---|---|
| Type | Channel |
| Username | @V_V_199 |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/V_V_199 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 21:37 | 470 | -1 |
| 9 Sept 2026, 17:18 | 471 | +1 |
| 1 Sept 2026, 02:25 | 470 | -1 |
| 16 Aug 2026, 17:39 | 471 | +3 |
| 8 Aug 2026, 16:15 | 468 | no change |
| 8 Aug 2026, 16:02 | 468 | first reading |
18 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
10 reactions across 7 posts, in 2 distinct kinds. The most used accounts for 60.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💔 | 6 | 60.0% | |
| ❤ | 4 | 40.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 8 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#آخر_نهار_ليلة_الجمعة : بسمه تعالى نوصيكم في هذه اللحظات القدسية بأداء مسؤولية الدعاء والمواساة : إقرأوا هذا الاستغفار بنية غوث المؤمنين والربط على قلوب المستضعفين : #ويستحبّ أن تستغفر آخر نهار يوم الخميس فتقول: أستَغفِرُ الله الَّذي لا إلهَ إلاّ هُوَ الحَيُّ القَيّومُ وَأتوبُ إلَيه تَوبَةَ عَبدٍ خاضِعٍ مِسكينٍ مُستَكينٍ، لا يَستَطيعُ لِنَفسِهِ صَرفاً وَلا عَدلاً وَلا نَفعاً وَلا ضَرّاً وَلا حياةً وَلا مَوتاً وَلا نُ…
(زيـــارة الاربعين) أَلسَّلامُ عَلى وَلِيِّ اللهِ وَحَبيبِهِ، السَّلامُ عَلى خَليلِ اللهِ وَنَجيبِهِ، السَّلامُ عَلى صَفِيِّ اللهِ وَابنِ صَفِيِّهِ، السَّلامُ عَلى الحُسَينِ المَظلُومِ الشَّهيدِ، السَّلامُ على أسيرِ الكُرُباتِ وَقَتيلِ العَبَراتِ، اللّـهُمَّ إنّي أشهَدُ أنَّهُ وَلِيُّكَ وَابنُ وَلِيِّكَ وَصَفِيُّكَ وَابنُ صَفِيِّكَ الفائِزُ بِكَرامَتِكَ، أكرَمتَهُ بِالشَّهادَةِ وَحَبَوتَهُ بِالسَّعادَةِ، وَاجتَبَيتَ…
❤1
أعذُرينا سيّدتي يا زَينب، كُنّا نتمنّى أنْ تنفجِرَ العُيون من فرْطِ البُكاء في الأربعينيّة.. نتمنّى حقّاً. - علي الخالدي
Video, posted without a caption
"قُمْ جَدِّدِ الحُزْنَ في العِشْرِينَ مِن صَفَرِ فَفِيهِ رُدَّتْ رُؤُوسُ الآلِ لِلْحُفَرِ."
ما هو أثر الشمس على زائر مولانا الحُسين ؟ عن صفوان الجمَّال قال : سألت مولانا الصادق ( عليه السلام ) ونحن في طريق المدينة نريد مكة ، فقلت له : يا ابن رسول الله ، ما لي أراك كئيباً حزيناً منكسراً ؟ فقال لي: لو تسمع ما أسمع لشغلك عن مساءلتي . قلت : وما الذي تسمع ؟ قال : ابتهال الملائكة إلى الله على قتلة أمير المؤمنين ( عليه السلام ) وعلى قتلة الحسين ( عليه السلام ) ، ونوح الجن عليهما ، وبكاء الملائكة الذين حولهم…
يا أبَا الحَسَنِ يا عَلي ابْنَ مُوسَى أيُها الرضَا يَا ابْنَ رَسُول ِ الله يا حُجةَ الله عَلَى خَلْقِهِ يا سَيدنا وَمَوْلانَا إنا تَوَجهْنا وَاسْتَشْفَعَنَا وَتَوَسلنا بِكَ إلى الله وَقَدَمْناك بَيْـنَ يَدَيْ حاجَاتِنا ، يا ً وَجِــيهاً عِنْد الله اشْفَعْ لَنَا عَنْد الله .
تُستهويني جداً مقولة الإمام علي بن أبي طالب: ' كُل متوقَّع آتٍ ' ومنتظرُ الفرج سيحصل عليه، وصاحبُ اليقين ستتحقَّقُ فكرتُه، ومسيءُ الظنَّ سينالَ ظنَّه، فتوقَّعْ ما تتمنّى وما عند اللّهِ خيرٌ وأبقى 🤍
سجل اسمك للزيارة بالانابة عنك الامام علي عليه السلام 👇👇👇👇👇 @Hrssop_bot من ينشرها نشاركه الاجر في اجر المشاية
«لَوِ اغتَسَلَ آل سعود الف مرَّة بِماءِ زمزم لما تطَهّروا» - الامام الخميني (رضوان الله تعالى عليه).
❤1
السم الذي استُخدم لقتل الإمام يُعرف بـ"سمّ الألماس"، حيث يتم تحضيره بتركيز سموم العقارب عبر وضع تقريبًا مئتان عقربة ووضعها في بيئة تُجبرها على أكل بعضها حتى تبقى عقربة واحدة تتركز فيها كل السموم العقارب وأن اللعين معاوية بن أبي سفيان تلقّى هذا السم من ملك الروم وأرسله مع "جعدة بنت الأشعث بن قيس" لقتل الامام الحسن (عليه السلام) - السيد محمد باقر الفالي .
💔4
"عمَّ يتساءلون؟"، عنِ الطَسْتِ الفَجيع.. الذي سُلِبَتْ فوقَهُ روحُ رُقيّةُ الحُسين.. وبأيِّ ذَنْب؟. - علي الخالدي
💔1
Showing the 12 most recent of 18 posts we hold for @V_V_199. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“هِبة الحُسَينْ🤍” (@V_V_199), 470 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/V_V_199.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.