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Channel

وَذَكِّرْ.."

@WaZkeer1

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

957subscribers

-5 since we began measuring on 27 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001332187531
TypeChannel
Username@WaZkeer1
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded27 August 2026
Last confirmed live12 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 September 2026
On Telegramt.me/WaZkeer1

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

957962959.527 August 2026 — 962 subscribers27 August 2026 — 961 subscribers5 September 2026 — 959 subscribers12 September 2026 — 957 subscribers27 August 202612 September 2026
4 measurements spanning 16 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 956–963 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 17:39957-2
5 Sept 2026, 18:41959-2
27 Aug 2026, 23:43961-1
27 Aug 2026, 07:30962first reading

Engagement

17 posts held, back to 29 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 21 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
10s
Average length
10s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

29 reactions across 11 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
29100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 11 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 29 June 2026 to 21 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

21 Aug 2026, 23:32 UTC25 views3 reactionsread 27 August 2026

ما هو الدعاء الذي وصفه ابنُ القيم بأنه "أعظم الدعاء"؟ قال ابن القيم رحمه الله : "إن من أعظم الدعاء: اللهمَّ إني أسألك العزيمة على الرشد، والغنيمة من كل بر، والفوز بالجنة والنجاة من النار." قال الشيخ عبد الرزاق البدر: "والله ثم والله ثم والله إن أعطاك الله هذه الدعوة لم يبق لك من الخير شيء إلا ونلته وفزت به."

3

21 Aug 2026, 15:17 UTC31 views3 reactionsread 27 August 2026

" أعرف رجلاً يصلي على رسول الله صلى الله عليه وسلم كل جمعة ألف مرة سنوات طويلة ! فسألته مرة : هل وجدت ثمرةً لصلاتك هذه ؟! فقال لي : والله، إني أُصلِّي على النبي ﷺ ثم أطلب قضاء حاجتي ، فلا تغرب عليَّ شمس نهاري إلا وهي مقضية بإذن الله ..! وقد قيل : الصلاةَ علىَ النبيِّ الحبيب ﷺ تَكفلُ اسْتجَابة كُل ما خَفِيَ فِي قلبك .. و كثرة الصلاة على النبيّ صلى الله عليه وسلم تُكْثِرُ الأرزاق والبركات ، وتقضى الحوائج ، وتكشف الهمو

3

20 Aug 2026, 23:34 UTC34 views3 reactionsread 27 August 2026

وَاعْلَمُوا عباد الله أَن الْوَاجِب على كل مُسلم ومسلمة أَن لَا يدع الصَّلَاة على النَّبِي صلى الله عَلَيْهِ وَسلم حينا وَلَا وقتا وَلَا يذكرهَا فِي الشدائد ويدعها فِي الرخَاء فَيكون كمن يعْمل للدنيا دون الْآخِرَة . 📕بستان الواعظين لابن الجوزي

3

14 Aug 2026, 16:35 UTC93 views4 reactionsread 27 August 2026

ولا يجوز للمسلم إذا تاب ثم عاد أن يُصِر؛ بل يتوب ولو عاد في اليوم مائة مرة ابن تيمية

4

9 Aug 2026, 17:01 UTC98 viewsread 27 August 2026

«وأما سرور الروح ولذتها ونعيمها وابتهاجها فمحرم على كل جبان، كما هو محرم على كل بخيل، وعلى كل معرض عن الله سبحانه، غافل عن ذكره، جاهل به وبأسمائه تعالى وصفاته ودينه، متعلق القلب بغيره». -زاد المعاد.

8 Aug 2026, 19:21 UTC107 views3 reactionsread 27 August 2026

• نصيحة ابن القيم لكل مبتلى أو عنده تعطيل في حياته : ‏"إقرؤا الفاتحة في الماء واشربوه، فإن من أسماء الفاتحة الشافية والكافية والوافية والواقية". - الداء والدواء .

3

1 Aug 2026, 12:11 UTC187 views1 reactionsread 27 August 2026

وتخيب الآمال حين ننسى أن الدنيا سجن المؤمن وجنة الكافر وأنَّ السجن وإن تزخرف فهو موطن البلاء وامتحان الصبر. –ش/ بدر آل مرعي.

1

12 Jul 2026, 00:30 UTC245 views5 reactionsread 27 August 2026

فإذا علم الإنسان -وإن بالغ في الجد- بأن الموت يقطعه عن العمل، عمل في حياته ما يدون له أجره بعد موته: فإن كان له شيء من الدنيا، وقف وقفًا، وغرس غرسًا، وأجرى نهرًا، ويسعى في تحصيل ذرية تذكر الله بعده، فيكون الأجر له، أو أن يصنف كتابًا في العلم؛ فإن تصنيف العالم ولده المخلد، وأن يكون عاملًا بالخير، عالمًا فيه، فينقل من فعله ما يقتدي الغير به؛ فذلك الذي لم يمت. 📖 ابن الجوزي | صيد الخاطر (٣٤)

5

3 Jul 2026, 14:49 UTC265 viewsread 27 August 2026

﴿إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا﴾

3 Jul 2026, 11:15 UTC165 views1 reactionsread 27 August 2026
Forwarded from @ayatqurancenterPhoto

⠀ يا بُشــــــــــــــرى •• 📣 استجابة لطلب الكثير، تم بفضل الله إعادة فتح باب التسجيل لبرنامج ميثاق على الفطرة لمدة 24 ساعــــة. 🔓 رابط التسجيــــل في البرنامج: https://ayat.mycloudengine.com/#/s/LYU5Qs 🎙 اللقاء التعريفي بالبرنامج لفضيلة الشيخ محمد خيري: https://t.me/ayatqurancenter/11624 🤖 يمكنكم التواصل مع بوت الدعم التقني لمنصة مركز آيات في حالة أي مشكلة أثناء التسجيل والانضمام للقناة: https://t.me/Ayatcenter

1

Showing the 12 most recent of 17 posts we hold for @WaZkeer1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

أُنْس ..♡"
@Ons102 · 45,813
Telegram ranks this channel #29 of 87 here — alongside 86 others — read 27 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“وَذَكِّرْ.."” (@WaZkeer1), 957 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/WaZkeer1.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.