Channel
@XosDars
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,089subscribers
-12 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001539027692 |
|---|---|
| Type | Channel |
| Username | @XosDars |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/XosDars |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 07:41 | 1,089 | -5 |
| 2 Sept 2026, 17:06 | 1,094 | +6 |
| 30 Aug 2026, 06:27 | 1,088 | -9 |
| 26 Aug 2026, 21:57 | 1,097 | -3 |
| 24 Aug 2026, 03:37 | 1,100 | +4 |
| 20 Aug 2026, 06:04 | 1,096 | -5 |
| 17 Aug 2026, 12:52 | 1,101 | +2 |
| 14 Aug 2026, 06:48 | 1,099 | -1 |
| 11 Aug 2026, 00:05 | 1,100 | -1 |
| 10 Aug 2026, 17:16 | 1,101 | first reading |
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
«Paygʻambar sollallohu alayhi va sallamning hukmlari tenglikda dinni asli va kamoli jihatidan eʼtibor qilishlaridir. Muslima kofirga berilmaydi, afifa fojirga berilmaydi. Qurʼon va Sunnat tenglikda bundan boshqa narsani eʼtiborga olmadi. U muslimani iflos zinokorga nikohlanishini harom qildi. Nasabni (arab yoki ajamlikni), hunarni, boylikni, hurriyatni tenglikda eʼtiborga olmadi. Agar qul afif musulmon boʻlsa, Islom …
Sticker, posted without a caption
#dolzarb NIKOHDAGI KAFOAT (TENGLIK) Bu kelishmovchilik va janjal ildizidan biri. Ammo istixora qilasiz. Alloh koʻngilingizga solsa, ma'siyat boʻlmagan oʻrinda ma'ruf-yaxshilik ustida yashayverasiz, vallohu a'lam. Kafoat yoki kufʼlik lugʻatda tenglik, barobarlik maʼnosini bildiradi. Bu yerdagi kafoatdan murod — er-xotinning besh narsada teng, bir xil boʻlishidir: 1) Dinda. Fojir va fosiq kimsa afifa ayolga teng boʻlm…
#dolzarb YOSHLARGA ESLATMA Alloh taologa qaytmoqchi boʻlganlar uchun yoʻl xaritasi (Allohni yaxshi koʻrib, U zotdan qoʻrqqan banda - barcha sinovlarga tayyor boʻladi. Chunki Alloh u bilan gunohiga kafforat va darajasi koʻtarishini biladi) ❝Mana shu yashayotgan dunyomiz-da qiyinchiliksiz yashayotgan biror inson boʻlmasa kerak. Hamma ham oʻz muammolaridan qutulguncha unga koʻnikib yashashga harakat qilmoqda. Yaʼni, …
File, posted without a caption
#fikr_yuriting 63 #dolzarb Qur’on va hadisda qalbni buzadigan — ya’ni iymon, ixlos va ruhiy poklikka zarar beradigan — ko‘plab qalb kasalliklari zikr qilingan. Ular bitta joyda “shuncha” deb sanalmagan, lekin ulamolar oyat va hadislarni jamlab, tuzishgan. Masalan, Ig'osat al‑Lahfan muallifi Ibn Qayyim al‑Javziyya va Ihya Ulum ad‑Din muallifi Abu Hamid al‑G'azzoliy qalb illatlarini keng sharhlagan. Ulardan: 1. Kufr, …
#fikr_yuriting 62 @XOSDARS Koʻpchilikning orzusi Shariat fakultetida oʻqish, u yerdagi talabalarning turlari Birinchi tur: Fakultet ichida ham, undan tashqarida ham ilm olishda tirishqoq, shu bilan birga odobli, go‘zal xulqli va ibodatlarga e’tiborli talaba. Bunday talabaga: "Barakalla, Alloh sizni yaxshilik bilan mukofotlasin!" deymiz. Ikkinchi tur: Fakultetdan tashqarida tirishqoq, ammo fakultet ichida ajratilgan…
#manfaatli Allohni yaxshi koʻrishimizni har kuni izhor qilyapmizmi?! Onlayn boʻlsa ham Qur'on va shar'iy darslarga qatnashish fazli Muslim rivoyat qilgan Abu Hurayra roziyallohu anhudan Nabiy ﷺ aytdilar: 《Alloh taboraka va taoloning sayyor (aylanib yuruvchi), fazilatli farishtalari bor. Ular zikr majlislarini qidirib yuradilar. Qachonki zikr qilinayotgan bir majlisni topsalar, ular bilan birga oʻtiradilar. Bir-birla…
File, posted without a caption
#fikr_yuriting 61 #tàsirli BIROR NARSANI UNUTMADIKMI⁉️ Yoʻlga chiqqan ahli karvon sahroda adashib qoldi. Bir necha kunga yetadigan suvlarigina qoldi(Bu Islomda Namoz va Roʻza kabi amallargina bor ekanini bilish). Boshqa chora topa olmay, bir qarorga kelishdi; "Oramizdan bir kishiga yarim ozuqamizni beraylik, soʻng u ortga qaytib, xalqni yordamga chaqirib kelsin". U kishi qiynalib shaharga boradida, NIMA UCHUN KELGAN…
#fikr_yuriting 60 «Nafsga qarshi jihodning toʻrt darajasi bor: • Birinchisi: Dunyo-yu oxiratdagi saodatning yolgʻiz sababchisi boʻlgan hidoyat va haq dinni oʻrganish bilan nafsga qarshi kurashishdir. Dinini oʻrganishni qoʻldan boy bergan kishi har ikki dunyoda baxtsiz boʻladi. • Ikkinchisi: Oʻrganganidan keyin unga amal qilishda nafsiga qarshi jihod qilishdir. Aks holda amalsiz ilmning oʻzi agarchi zarar bermasa ham …
Video, posted without a caption
Showing the 12 most recent of 20 posts we hold for @XosDars. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“ＸｏｓＤａｒｓ” (@XosDars), 1,089 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/XosDars.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.