Channel
@Y009R
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
868subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001642838808 |
|---|---|
| Type | Channel |
| Username | @Y009R |
| Created | Between 1 December 2021 and 31 May 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 7 September 2026 |
| On Telegram | t.me/Y009R |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 14:21 | 868 | +1 |
| 29 Aug 2026, 19:14 | 867 | -6 |
| 23 Aug 2026, 12:54 | 873 | -2 |
| 16 Aug 2026, 02:37 | 875 | +5 |
| 8 Aug 2026, 01:16 | 870 | no change |
| 7 Aug 2026, 13:00 | 870 | first reading |
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
23 reactions across 10 posts, in 5 distinct kinds. The most used accounts for 47.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 47.8% | |
| 🎉 | 5 | 21.7% | |
| 👍 | 4 | 17.4% | |
| ❤🔥 | 2 | 8.70% | |
| 🔥 | 1 | 4.35% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال مكحول رحمه الله: الجنين في بطن أمه لا يطلب، ولا يحزن ولا يغتم، وإنما يأتيه رزقه في بطن أمه من دم حيضتها، فمن ثم لا تحيض الحامل. فإذا وقع إلى الأرض استهل وصرخ، واستهلاله استنكار لمكانه الجديد. فإذا قطعت سرته حوّل الله رزقه إلى ثديي أمه حتى لا يطلب ولا يحزن ولا يغتم. ثم يصير طفلاً يتناول الشيء بكفه فيأكله. فإذا هو بلغ.. قال: أنّى لي بالرزق؟ أي من أين لي؟ ويسيء الظن بربه، ويظن أنه لن يرزقه. فيقول مكحول: يا ويلك! غذ…
قال أَبُو حاتم: "الواجب على العاقل أن يستميل قلوب الناس إليه بالمزاح وترك التعبس" روضة العقلاء ونزهة الفضلاء١/ ٧٦
عن مُطرِّف بن عبدالله رحمه الله قال: "تذكَّرتُ ما جماع الخير؟* فإذا الخير كثيرٌ: الصِّيام والصّلاة، وإذا هو في يد الله تعالى؛ وإذا أنت لا تَقدِر على ما في يد الله إلا أن تسألَه فيُعطِيك، فإذا جماعُ الخير: الدُّعاء* . [الزهد لأحمد بن حنبل (١٣٤٤)].
❤4
Sticker, posted without a caption
Sticker, posted without a caption
في "صحيح البخاري" تعليقًا، عن أنس بن مالك قال: "كانت العَضْباء لا تُسْبَق، فجاء أعرابيٌّ على قَعودٍ له فسابَقها فسَبَقها الأعرابيُّ، وكأنَّ ذلك شقَّ على أصحاب رسول الله صلى الله عليه وسلم، فقال: "حق على اللهِ أن لا يرفع شيئًا إلا وضَعَه". وفي "صحيحه" أيضًا عن حُميدٍ عن أنس بهذه القصة، وقال: وإنَّ حقًّا على اللهِ عز وجل أن لا يرفعَ شيئًا من الدُّنيا إلا وضَعَهُ". قلتُ: تأمَّل قوله في اللفظ الأول: "أن لا يرفع شيئًا"،…
❤1
Sticker, posted without a caption
قال سفيان الثوري رحمه الله: "الاستدراج هو إسباغ النعم ومنع الشكر". تفسير السمعاني ٤/ ٣٥٨
🎉4
اعرف الحق تعرف أهله يقول ابن تيمية رحمه الله: "وقد كان العلماء من الصحابة والتابعين ومن بعدهم إذا تنازعوا في الأمر اتبعوا أمر الله تعالى في قوله: ﴿فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلاً﴾ [النساء: 59 ]. وكانوا يتناظرون في المسألة مناظرة مشاورة ومناصحة، وربما اختلف قولهم في المسألة العلمية والعملية مع ب…
قال الإمام ابن القيم رحمه الله: "الملائكة تدنو من قارئ القرآن، وتستمع لقراءته، كما في حديث أُسيد بن حُضير لما كان يقرأ، ورأى مثل الظُّلة فيها مثل المصابيح، فقال النبي ﷺ : تلك الملائكة". [إغاثة اللهفان ١/ ٩٢]
👍2🎉1
قَالَ بِلَالَ بْنَ سَعْدٍ يَقُولُ: "لَا تَنْظُرْ إِلَى صِغَرِ الْخَطِيئَةِ وَلَكِنِ انْظُرْ مَنْ عَصَيْتَ" . قَالَ: "وَكَفَى بِهِ ذَنْبًا أَنَّ اللَّهَ يُزَهِّدُ فِي الدُّنْيَا وَنَحْنُ نَرْغَبُ فِيهَا". المعرفة والتاريخ (2/ 406)
❤2
قال ابن تيمية: "من قهر هواه عز وساد". غذاء الألباب للسفاريني (2/ 458).
❤🔥2
Showing the 12 most recent of 20 posts we hold for @Y009R. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“دُرَرُ السّلفِ الصّالِح📚” (@Y009R), 868 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/Y009R.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.