Channel
@Yeshua_Apologetics_Ministry
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,488subscribers
+161 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001654414292 |
|---|---|
| Type | Channel |
| Username | @Yeshua_Apologetics_Ministry |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Yeshua_Apologetics_Ministry |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 06:39 | 4,488 | +14 |
| 12 Sept 2026, 23:39 | 4,474 | +34 |
| 9 Sept 2026, 04:59 | 4,440 | +27 |
| 4 Sept 2026, 07:17 | 4,413 | +7 |
| 1 Sept 2026, 03:17 | 4,406 | +20 |
| 28 Aug 2026, 20:05 | 4,386 | +25 |
| 25 Aug 2026, 15:08 | 4,361 | +4 |
| 22 Aug 2026, 20:23 | 4,357 | +1 |
| 19 Aug 2026, 07:54 | 4,356 | +5 |
| 16 Aug 2026, 16:05 | 4,351 | +19 |
| 10 Aug 2026, 12:16 | 4,332 | +2 |
| 7 Aug 2026, 16:50 | 4,330 | +3 |
| 7 Aug 2026, 00:18 | 4,327 | first reading |
20 posts held, back to 29 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
302 reactions across 20 posts, in 11 distinct kinds. The most used accounts for 33.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 101 | 33.4% | |
| ❤🔥 | 43 | 14.2% | |
| 🔥 | 41 | 13.6% | |
| 👍 | 33 | 10.9% | |
| 🤣 | 33 | 10.9% | |
| 😁 | 30 | 9.93% | |
| ⚡ | 11 | 3.64% | |
| 🏆 | 4 | 1.32% | |
| 👌 | 3 | 0.993% | |
| 🙏 | 2 | 0.662% | |
| 🤗 | 1 | 0.331% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 302 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
pre Islamic period ጊዜ ነገደ ቁረይሽ በመካ ሐራም ውስጥ ካካተቱዋቸው ጣዖታት ውስጥ ታላቁ አምላክ ሁበል፣ ኢሳፍ፣ ናኢላ በbattle of elephant ጊዜ በAbraha ላይ ለቁረይሾች ድልን የሰጣቸው አላህ የሚባለው ጣኦት ከሶስቱ ሴት አማልክት ጋር ይገኛል። መሐመድ አላህ ብሎ የሚጠራው አምላክ እንደነ ስኮት ጆንሰን እና ሌሎች ምሁራን ጥናት መሠረት ከመሐመድ በፊት የሚኖሩ መድብለ አማልክት አምላኪዎች ዘንድ የሚመለክ ጣኦት እንደነበር ታሪካዊና አርኪዮሎጂያዊ ማስረጃዎችን ያቀርባሉ። መሐመድ ወደ መካ ሲገባ ሁሉን ጣኦታት ካስወገደ በኋላ አላህን ሲያስቀረው እንመለከታለን። ለነገሩ ሁበል በጊዜው ሙሉ ለሙሉ ከእስልምና አልወጣም ነበር፤ አንዳንድ ነገሮችን …
⚡8❤1
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🔥10❤3
« የተዋሕዶ ንድፈ ሐሳብ (theoria unionis)» the metaphysics of the Incarnation በእንተ ስጋዌ ዲበአካላዊ «ሁለት እውነታዎች ያለ ምንም ተጨማሪ "ህልውናዊ ትስስር/ ontological bond" ውህደትን ማስገኘት ይችላሉን? » የሚለው ጥያቄ ተዋህዶን/union ለሚያቀነቅኑን ሊቃውንቶች ማለትም እነ ቦናቬንቸር፣ ስኮተስና ናታሊስን ብንጠይቃቸው መልሳቸው አይችልም ነው። ለምሳሌ በእንተ ስጋዌ ዘተዋህዶ መለኮታዊው አካል(divine person) እና ሰብአዊው ባህሪይ (human nature) ለመዋሐድ የግድ ሶስተኛ መካከለኛ ግንኙነት አስፈላጊ እንደሆነ ያስረዳሉ፦ ቃል ←→ የተዋሕዶ ግንኙነት ←→ ሰብአዊ ባሕርይ ይህ ግንኙነት በሐሳብ …
🔥5
የLive ቆይታ ርዕስ፦ ጥንታዊው የሥላሴ ትምህርት፡ ሥልታዊ እና ሜታፊዚካዊ ትንተና ሊንክ፦ https://youtube.com/watch?v=Y0o2YHLNfLs&si=jwCzpd8O2P1pAqjS @Yeshua_Apologetics_Ministry
❤8
ሰላም በጌታ የተወደዳችሁ ወንድሞችና እህቶች ዛሬ ከምን ጊዜውም በላይ ትብብራችሁን ፈልጌ መጥቻለውኝ እሱም አንድ ወንድማችን ስሙም ኢዮብ የሚባል ብላቴና የ8ተኛ ክላስ ተማሪ የነበረ ሲሆን አሁን ግን በኩላሊት ኢንፌክሽን በጠና ታሞ በሞት አፋፍ ላይ ኬርላንድ ሆስፒታል ገብቷል። የተጠየቅነው ብር ከመቶሺ ብር በላይ ሲሆን ይህንን ቤተሰቦቹ ማሟላት ስለ ማይችሉ እኛ ወንድሞች ከአጠገቡ እንድንቆም ስንል በጌታ ፍቅር አሳስባችዋለው። በእዚህ በልጅነቱ ለእግዚአብሔር ቤት ያለው ክብር እጅግ የሚያስቀና ነው እናማ ይህንን ወንድማችንን በእዚህ በሽታ ማጣት ለእኛ ትልቅ ሕመም ስለ ሆነ እባካችሁን ያቅማችንን እንርዳው መቶ ብርም አምሳ ብርም ብትሆን እንርዳው ልላችሁ ወዳለው…
❤8🙏2
ታሪክ ምናምን ለሚመቻችሁ አንድ መጽሐፍ ልጋብዛችሁ 😊 የቦልድዊን 4ኛ ዘእየሩሳሌም ንጉሥ ብዙ ጊዜ ለምጻሙ ንጉስ እየተባለ ይጠራል በተለይ ከመስቀል ጦርነቶች ታሪክ ውስጥ እጅግ ከሚታወቁት ውጊያዎች መሐል አንዱ የሞንትጊዛርድ ጦርነት (Battle of Montgisard) ነበር ቁጥሩ ላይ ውዝግብ ቢኖርም ግን በብዙ እጥፍ የሚበልጠውን የታላቁን የሙስሊሙ ግዛት መሪ የሰላዲንን ጦር አሸንፎ እስከ ግብጽ ድረስ እንዳባረረ በርናንድ ሃሚልተን ይናገራል እንደውም ብዙ የታሪክ አጥኚዎች ሰላዲን ወደ ካይሮ ሲመለስ ከጦርነቱ በኋላ የተረፈው ጦረኛ አንድ አስረኛው ብቻ እንደሆነ ይናገራሉ። ቦልድዊን 4ኛ በሕይወት ዘመኑ በኢየሩሳሌም የክርስትናውን እና የመንግስቱን ግዛት ያስጠበቀ …
❤18❤🔥5
«የፍቅር ልዕልና በዶስቶየቭስኪ» ዶስቶየቭስኪ ለፍቅር ያለው ግንዛቤ ትኩረቱን ከአፍላጦናዊው ምጡቅነት ወደ ሰው ልጅ ህልውናዊ ክብር/existential dignity በማሸጋገር ይበልጥ ጠሊቅ ያደርገዋል። እውነተኛ ፍቅር ማለት ሌላውን ሰው እግዚአብሔር ሊያየው እንደፈለገው ወይም እንዲሆን እንዳሰበው አድርጎ ማየት ነው የሚለው አባባሉ በሰው ልጆች ግንኙነት ውስጥ መለኮታዊ ገጽታን ሲያስገባ እንመለከታለን። የሰው ልጅ በሚታይ ሁኔታው፣ በሥነ ልቦናዊ ውስንነቱ ወይም በሥነ ምግባር ውድቀቱ ባለው ነገር (ቁሳቁስ ቤት፣ መኪና ገንዘብንም ያካትታል 😁) ብቻ የሚመዘን አይደለም፤ ምክንያቱም ሰው በአምሳለ መለኮት/imago Dei የተፈጠረ እና ይህን ማንነቱ ማናቸውም ሁኔታዎች…
🔥6❤4
ሰላም ተወዳጆች በዐቀብተ እምነት አገልግሎት ውስጥ ለረጅም ጊዜ የቆየውና የእውነት ለሁሉ ዌብሳይት መሥራችና አርታዒ ወንድማችን ዳንኤል የዶክትሬት ትምህርቱን ለማጠናቀቅ የእናንተን እርዳታ ያስፈልገዋል። አገልግሎቱን የምትወዱ ሁሉ ከጎኑ እንድትቆሙ በታላቅ ትህትና እንለምናችኋለን። በድርጅት መርዳት የምትችሉና ኦፊሴላዊ ደብዳቤ የምትፈልጉ በውስጥ ብታነጋግሩን ከላኪ ድርጅት ደብዳቤ ማቅረብ እንችላለን። በዚህ የgofundme ገጽ( ይሄንን ሊንክ ይጫኑ ) በመግባት የምትችሉትን እንድታደርጉ መልካም ፈቃዳችሁ ይሁን። ከሀገር ውስጥ መርዳት ለምትፈልጉ በውስጥ ወንድማችን ዳንኤልን በዚህ የቴሌግራም አድራሻ ማነጋገር ትችላላችሁ @danit4all ተባረኩ! @Yeshua_Ap…
👍17❤6❤🔥2🤗1
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«ፍቅር ከባድ የአእምሮ በሽታ ነው» ፍቅር ዝም ብሎ በግርድፉ ስነ ልቦናዊ ስሜት ወይም ስሜታዊ ትስስር ብቻ አይደለም፣ ይልቁንም በረቀቀ ደረጃ የሰውን ልጅ የኑሮ ዘይቤ መሠረታዊ በሆነ መልኩ የሚቀይር ህልውናዊ ክስተት ነው። ከአፍላጦን እስከ አውግስጢኖስ፣ ከኪርክጋርድ እስከ ዶስቶየቭስኪ ያሉ ታላላቅ የፍልስፍና ትውፊታዊ ወጎች ፍቅርን የሚያስረዱት «እኔነትን የሚያናጋ ሁናቴ» አድርገው ነው። ምክንያቱም ፍቅር ራሱን የቻለ እኔነት በራሱ ተብቃቂ ነው የሚለውን ቅዠት ገሀድ ያወጣል። አፍላጦን «ፍቅር ከባድ የአእምሮ በሽታ ነው» ማለቱ በዘመናዊው የሥነ አእምሮ ሕክምና ትርጉም እንደ በሽታ ሊወሰድ አይገባም፤ ይልቁንም «መለኮታዊ እብደት /theia mania» ተብሎ ለ…
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🤔🤔 @Yeshua_Apologetics_Ministry
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ሱራ 15:9 እና የቁርኣን አጠባበቅ ጽሑፍ፦ በSamuel Green ትርጉም፦ በDavid Yeshua እውን በሱራ15:9 እንደምንመለከተው አላህ ቁርኣንን ከመረሳት ይጠብቀዋል ማለት ነውን? በፍጹም አይደለም፤ ምክንያቱም.... ሙሉውን ጽሑፍ ያንብቡ፦ ➔ https://yeshuaapologeticsministry.org/surah-15-and-the-preservation-of-the-quran/ መልካም ንባብ። @Yeshua_Apologetics_Ministry
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Showing the 12 most recent of 20 posts we hold for @Yeshua_Apologetics_Ministry. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Yeshua Apologetics Ministry” (@Yeshua_Apologetics_Ministry), 4,488 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Yeshua_Apologetics_Ministry.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.