Channel
@YilikalOrthodox
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry
2,962subscribers
+476 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001665583271 |
|---|---|
| Type | Channel |
| Username | @YilikalOrthodox |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/YilikalOrthodox |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 08:37 | 2,962 | +26 |
| 13 Sept 2026, 18:14 | 2,936 | +36 |
| 10 Sept 2026, 03:19 | 2,900 | +80 |
| 4 Sept 2026, 10:19 | 2,820 | +40 |
| 1 Sept 2026, 02:45 | 2,780 | +34 |
| 29 Aug 2026, 12:05 | 2,746 | -5 |
| 26 Aug 2026, 04:34 | 2,751 | -16 |
| 23 Aug 2026, 11:13 | 2,767 | +57 |
| 20 Aug 2026, 02:03 | 2,710 | +49 |
| 17 Aug 2026, 09:25 | 2,661 | +94 |
| 13 Aug 2026, 10:26 | 2,567 | -8 |
| 10 Aug 2026, 15:37 | 2,575 | +88 |
| 7 Aug 2026, 15:43 | 2,487 | +1 |
| 7 Aug 2026, 13:48 | 2,486 | no change |
| 7 Aug 2026, 12:08 | 2,486 | first reading |
20 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
269 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 87.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 234 | 87.0% | |
| 🙏 | 34 | 12.6% | |
| 👍 | 1 | 0.372% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 269 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
እንኳን ለጾመ ማርያም አደረሳችሁ እንደምታውቁት በዚህ ጾም ሌሊቱን ሙሉ ሰአታት በተባለው የቅዱስ አባ ጊዎርጊስ ዘጋስጫ ምስጋና እግዚአብሔርን እያመሰገንን እናድራለን ። ሰአታቱ ብዙ ቦታ ከማታ 4 ሰአት እስከ ጠዋት 11 ነው በዋነኝነት ካህናት እና ዲያቆናት ናቸው የሚቆሙት ፤ ሲነጋ ደግሞ መሪጌቶች ስብሐተ ነግህ ያደርሳሉ ፤ ከዛ ረፈድ ሲል የመጽሐፍ መምህራን ውዳሴ ማርያም ይተረጉማሉ ... ከዛ ወደ ቅዳሴ እና በተቻለን አቅም ሌሊት በሰአታት ቀን በቅዳሴ ለመትጋት እንሞክር ። ከተወደደች እመቤታችን ረድኤት፤ በረከት፤ ፍቅር አይለየን ። © አምላከ ብርሃን @YilikalOrthodox
❤3🙏1
ምክረ አሃው : የወንድም ምክር ጸሎት መጸለይ ከበደኝ ፣ እንደምንም ብዬ ለጸሎት ስቆም መመሰጥ አልቻልኩም ፣ ሃሳቤ ብትንትን ይላል እና ወዘተ 😁 ለምንል ሰዎች ወልደ አማኑኤል የተባለ ወዳጄ እንዲህ ብሏል :- 🗣 “ Well እንግዲህ input ታችንን ማስተካከል አለብን.. ለምሳሌ ቀኑን ሙሉ Tiktok scroll እያደረግን ( ከአለማዊ እስከ አጫጭር መንፈሳዊ ጉዳዮችን ) አእምሮችን ውስጥ እያጨቅን ውለን ማታ በተረጋጋ መንፈስ ለጸሎት መቆም ከባድ ነው። ስለዚህ ወደ ውስጥ የሚገባው ነገር የሚወጣውን የሚወስን ስለሆነ Digital ፋስቲንግ (ጾም ) ያስፈልገናል። ዓይናችን እና ጆሮአችን የነፍሳችን መስኮቶች ናቸው። ቢያንስ ለጸሎት ከመቆም በፊት ከአንድ ወይ…
❤14🙏5
Signed Samuel Ag
የተወደደ መዝሙር 🤲 “ ወዶናልና ዳግም አይጠላንም ” 🗣 ዘማሪት ወርቅነሽ ኃይሉ መልካም ምሽት🤍! @YilikalOrthodox
❤5🙏1
“እርሱ አስቀድሞ ወዶናልና 🥹 እኛ እንወደዋለን።” — 1ኛ ዮሐንስ 4፥19 @YilikalOrthodox
❤15🙏1
+++ "ልጆቼ ከመሸ ተገናኘን" +++ ያኔ የገዳሙ መጋቢ የነበሩት አባ ተጠምቀ በጭንቀት ተውጠዋል። ከአቡነ ጎርጎርዮስ ካልዕ እግር ስር ወድቀው « ግድ የልዎትም አባ የዛሬው ጉዞ ይቆይዎ። እኔ ጥሩ ሕልም አላየሁም። እባክዎ እግርዎን ከዚህ ቤት አያንሡ፤ እንደው እባክዎ » እያሉ ይለምኗቸዋል። አቡነ ጎርጎርዮስ ግን ወደ መቂ ጊዮርጊስ ለአገልግሎት ለመሄድ ቆርጠው ተነሥተው ነበርና ሳልሄድ አላድርም ብለው እምቢ አሉ። በእርግጥ በዚያች የጉዞ ቀን ምን ሊሆኑ እንደሚችሉ ቀድመው ሳይረዱት ቀርተው አይመስልም። ምክንያቱም « ዛሬ ጥሩ ሕልም አላየሁምና አይሂዱ » ላሏቸው አባ ተጠምቀ « እኔስ ብሆን አንዳች ምልክት ያላየሁ ይመስልሃል? ዛሬ ጠዋት ሱሬን ስታጠቅ ሰባት…
❤12🙏2
እንኳን ለሊቀ መልአኩ ለቅዱስ ገብርኤል አመታዊ በዓል አደረሳችሁ!!! በእግዚአብሔር ፊት በባለሟልነት የሚቆም መልአክ ሊቀ መላእክት ቅዱስ ገብርኤል ሁላችንንም በያለንበት ይጠብቀን! ምልጃው አይለየን! @YilikalOrhodox
❤11🙏4
አሁን ማህሌት ላይ ሆነን አንድ ወዳጄ በጆሮዬ “ ሰው ግን የጌታችንን ቅዱስ ስጋውንና ክቡር ደሙን መቀበል ያለበት መንግስተ ሰማያት ለመግባት ብሎ ብቻ አይደለም” አለኝ። እኔም ደንግጬ ለምን? 😳 እንዴት? አልኩት እግዚአብሔር መንግስቱን ቀዝቃዛ ውሃ በማጠጣትም ሊሰጥህ ይችላል... ከቅዱስ ቁርባን መካፈል ያለብን ጌታችን በወንጌል “ስጋዬን የሚበላ ደሜንም የሚጠጣ በኔ ይኖራል ፣ እኔም በርሱ እኖራለሁ ” ብሎ እንደነገረን... እርሱ በሕይወታችን ሁሉ በኛ እንዲኖር እኛም በርሱ እንድንኖር ነው ሁሌ መቀበል ያለብን። አለኝ። እውነቱን ነው። [ ዮሐ6፥56-57 ] እንኳን ለገናናው ሊቀ መልአክ ቅዱስ ገብርኤል አመታዊ በዓል አደረሳችሁ! ተራዳኢነቱ አይለየን! አ…
❤22🙏4👍1
በፍጹም ትህትና የተሞሉ ጸሎቶች 1. የመቶ አለቃው ጸሎት “ጌታ ሆይ፥ በቤቴ ጣራ ከታች ልትገባ አይገባኝም፤ ነገር ግን ቃል ብቻ ተናገር፥ ብላቴናዬም ይፈወሳል።” - ማቴዎስ 8፥8 2. የቀራጩ ጸሎት “ቀራጩ ግን በሩቅ ቆሞ ዓይኖቹን ወደ ሰማይ ሊያነሣ እንኳ አልወደደም፥ ነገር ግን፦ አምላክ ሆይ፥ እኔን ኃጢአተኛውን ማረኝ እያለ ደረቱን ይደቃ ነበር።” - ሉቃስ 18፥13 3. በቀኝ የተሰቀለው ወንበዴ ጸሎት "ወንበዴውም ኢየሱስን፦ ጌታ ሆይ፥ በመንግሥትህ በመጣህ ጊዜ አስበኝ አለው።" - ሉቃስ 23፥42 ይርዳን! @YilikalOrthodox
❤15🙏3
ከልብ የሆነ መዝሙር 🥺 ባንተ ልኑር ቸር አባቴ ቤትህ ሆኖ ሰውነቴ በጅህ ሥራ በተፈጥሮ በልጅህ ላይ ስምህ ከብሮ 🗣 ቀሲስ ወንድወሰን በላይ @YilikalOrthodox
❤10🙏1
⁴ በእኔ ኑሩ እኔም በእናንተ። ቅርንጫፍ በወይኑ ግንድ ባይኖር ከራሱ ፍሬ ሊያፈራ እንዳይቻለው፥ እንዲሁ እናንተ ደግሞ በእኔ ባትኖሩ አትችሉም። ⁵ እኔ የወይን ግንድ ነኝ እናንተም ቅርንጫፎች ናችሁ። ያለ እኔ ምንም ልታደርጉ አትችሉምና በእኔ የሚኖር እኔም በእርሱ፥ እርሱ ብዙ ፍሬ ያፈራል። ⁶ በእኔ የማይኖር ቢሆን እንደ ቅርንጫፍ ወደ ውጭ ይጣላል ይደርቅማል፤ እነርሱንም ሰብስበው ወደ እሳት ይጥሉአቸዋል፥ ያቃጥሉአቸውማል። ⁷ በእኔ ብትኖሩ ቃሎቼም በእናንተ ቢኖሩ የምትወዱትን ሁሉ ለምኑ ይሆንላችሁማል። ⁸ ብዙ ፍሬ ብታፈሩና ደቀ መዛሙርቴ ብትሆኑ በዚህ አባቴ ይከበራል። 📔ዮሐ 15፥4-8 በ'ርሱ እንድንኖር እርሱ ይርዳን! @YilikalOrthodox
❤15🙏1
ኪዳንሽ ነው መበርቻዬ | ዘማሪ ዲያቆን አቤል መክብብ @YilikalOrthodox
❤4🙏3
"... ይሁበነ ዝናመ በጊዜሁ ፤ ወይሁበነ እክለ በረከት ፤ ያርኁ ክረምተ ይገብር ምህረተ ፤ ከሢቶ አይኖ ሰፊሖ የማኖ ይፌኑ ሣህሎ ... " መዝሙር ዘቅዱስ ያሬድ ❤ "... በጊዜው ዝናምን ይሰጠናል ፤ የበረከት ምግብን ይሰጠናል ፤ ክረምትን ይከፍታል ምህረትን ያደርጋል ፤ የቸርነት አይኑን ከፍቶ የበረከት እጁን ዘርግቶ ምህረቱን ይልክልናል ..." @amlake_birhan
❤8
Showing the 12 most recent of 20 posts we hold for @YilikalOrthodox. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@YilikalOrthodox named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“ʏɪʟɪᴋᴀʟ ᴏʀᴛʜᴏᴅᴏx” (@YilikalOrthodox), 2,962 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/YilikalOrthodox.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.