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Channel

Yogācāra 🕉 Buddhism

@Yogacara

On this record: Growth · Engagement · Posts · Citations · Cite this entry

142subscribers

+1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001437660536
TypeChannel
Username@Yogacara
CreatedBetween 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live11 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/Yogacara

Growth

141144142.56 August 2026 — 141 subscribers8 August 2026 — 141 subscribers13 August 2026 — 142 subscribers20 August 2026 — 143 subscribers27 August 2026 — 144 subscribers3 September 2026 — 143 subscribers11 September 2026 — 142 subscribers1426 August 202611 September 2026
7 measurements spanning 36 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 141–144 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 15:36142-1
3 Sept 2026, 18:20143-1
27 Aug 2026, 17:08144+1
20 Aug 2026, 07:47143+1
13 Aug 2026, 14:19142+1
8 Aug 2026, 22:02141no change
6 Aug 2026, 14:51141first reading

Engagement

20 posts held, back to 26 February 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 July 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

30 Jul 2026, 06:59 UTC29 viewsread 8 August 2026

“[T]he images that appear as the [phenomenon] and its meanings are [one’s own] mind.” — Vasubandhu “[Bodhisattvas] ... discard any notions of referents and thus grasp that the aspects of the [phenomenon] and its meanings are [nothing but appearances of] their very own mind.” — Vasubandhu “All words are dependent on language. Meaning is not because it transcends existence and nonexistence. It is not subject to arisi

8 Jul 2026, 16:41 UTC73 viewsread 8 August 2026

[Individual] consciousness is two-fold, as cause and effect. As cause it is called [transcendental] consciousness (ālayavijñāna), and as effect it is called [phenomenal] consciousness (pravṛttivijñāna). — Vasubandhu

3 Nov 2025, 10:06 UTC327 viewsread 8 August 2026

When consciousness no longer seizes on any object whatever, then consciousness is established in consciousness-in-itself (vijñānamātratva). When there is nothing that is grasped, that is consciousness-in-itself, because there is no grasping. That is the supreme, world-transcending knowledge (jñana), without mind (acitta) and without support or object. From the abandonment of the two-fold faults [of the subject-objec

26 Oct 2025, 22:09 UTC≈1,110 viewsread 8 August 2026

[T]hrough turning away from the linguistic fabrications of what is seen, heard, perceived, and spoken in the world, mastery over what is seen, heard, perceived, and spoken is attained. — Vasubandhu

13 Oct 2025, 12:33 UTC324 viewsread 8 August 2026

One Nature, perfect and pervading, circulates in all natures. One Reality, all-comprehensive, contains within itself all realities. The one Moon reflects itself wherever there is a sheet of water, and all the moons in the waters are embraced within the one Moon. The Dharma Body of all the buddhas enters into my own being. And my own being is found in union with theirs. ... The Inner Light is beyond praise and blame;

11 Oct 2025, 20:49 UTC258 viewsread 8 August 2026

One must know that in reality there is no external object, but only the internal consciousness which arises [in such a way that it] resembles an external object. — Ch’eng-wei-shih-lun, Vijñaptimātratāsiddhiśāstra

13 Sept 2025, 19:41 UTC278 viewsread 8 August 2026

Fools let their thoughts wander among the names and appearances of convention to which they are attached. And as they wander among the multitude of shapes that appear, they fall prey to views and longings concerning a self and what belongs to a self, and they become attached to excelling. And once they are attached, they are blinded by ignorance and give rise to passion. And once they are inflamed, the karma produced

18 Oct 2024, 17:15 UTC557 viewsread 8 August 2026

Observing light is a cause of liberation for noble ones. — Paṭisambhidāmagga (Khuddaka Nikāya)

7 Aug 2024, 22:28 UTC564 viewsread 8 August 2026

The fundamental change can occur only through] causing [transcendental] consciousness (ālayavijñāna) that contains the seeds of all afflicted phenomena to be without these seeds. — Vasubandhu

31 Jul 2024, 18:17 UTC878 viewsread 8 August 2026

True reality is beyond the path of speech and beyond mundane knowledge. — Asvabhāva

Showing the 12 most recent of 20 posts we hold for @Yogacara. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

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Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“Yogācāra 🕉 Buddhism” (@Yogacara), 142 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/Yogacara.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.