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Channel

منصة زادي للتعلم الشرعي المفتوح

@ZadiLearning

On this record: Topic · Previous handles · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry

10,738subscribers

+22 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001003786241
TypeChannel
Username@ZadiLearning
CreatedBetween 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live3 September 2026
Measurements held25
Confirmed unchanged1 time, most recently 3 September 2026
On Telegramt.me/ZadiLearning

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 19 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Previous handles

Recorded in 2019 as “منصة زادي — the title held for this same channel (matched by Telegram id, not by handle) in the Pushshift Telegram Dataset, a third-party archive captured in 2019-2020, years before this register made its own first observation. CC BY 4.0, Baumgartner, Zannettou, Squire & Blackburn (2020), Zenodo. A third party’s dated snapshot, not a measurement this register made itself.

Growth

10,71110,74210,726.55 August 2026 — 10,716 subscribers6 August 2026 — 10,716 subscribers7 August 2026 — 10,718 subscribers9 August 2026 — 10,714 subscribers10 August 2026 — 10,711 subscribers12 August 2026 — 10,712 subscribers12 August 2026 — 10,711 subscribers14 August 2026 — 10,713 subscribers15 August 2026 — 10,714 subscribers16 August 2026 — 10,711 subscribers17 August 2026 — 10,712 subscribers19 August 2026 — 10,713 subscribers19 August 2026 — 10,715 subscribers20 August 2026 — 10,720 subscribers22 August 2026 — 10,718 subscribers23 August 2026 — 10,721 subscribers25 August 2026 — 10,727 subscribers26 August 2026 — 10,728 subscribers27 August 2026 — 10,732 subscribers28 August 2026 — 10,736 subscribers30 August 2026 — 10,737 subscribers31 August 2026 — 10,738 subscribers1 September 2026 — 10,742 subscribers2 September 2026 — 10,740 subscribers3 September 2026 — 10,738 subscribers10,7385 August 20263 September 2026
25 measurements spanning 29 days, net +22. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,706–10,747 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 25
Measured (UTC)SubscribersChange
3 Sept 2026, 18:5610,738-2
2 Sept 2026, 08:0710,740-2
1 Sept 2026, 05:1410,742+4
31 Aug 2026, 01:3610,738+1
30 Aug 2026, 00:1310,737+1
28 Aug 2026, 04:0810,736+4
27 Aug 2026, 02:0510,732+4
26 Aug 2026, 04:3210,728+1
25 Aug 2026, 04:1210,727+6
23 Aug 2026, 22:1510,721+3
22 Aug 2026, 05:4310,718-2
20 Aug 2026, 21:4410,720+5
19 Aug 2026, 23:5110,715+2
19 Aug 2026, 01:1410,713+1
17 Aug 2026, 22:1210,712+1
16 Aug 2026, 20:2710,711-3
15 Aug 2026, 11:4910,714+1
14 Aug 2026, 01:1910,713+2
12 Aug 2026, 23:2310,711-1
12 Aug 2026, 01:5210,712first reading

Engagement

73 posts held, back to 29 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 39 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
3.27%
avg views ÷ 10,738 subscribers
Avg views / post
352
57 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
57
of 73 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 31 August 2026
Posts held73 (29 July 202631 August 2026)
Views total20,037
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken1 Sept 2026, 20:25 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
50s
Average length
10s

Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

31 Aug 2026, 16:02 UTC163 viewsread 1 September 2026
Video

لا تجعَلْ خَوفكَ يحُولُ بينَكَ وبَينَ الجنَّة! حينَ يشتدُّ الخوفُ حتى يُورِثَ اليأسَ والإحباطَ يبتعدُ تماماً عن مقصدِهِ الشرعيِّ. فالخوفُ المحمودُ يدفعُ للعملِ والأملِ، أمّا الخوفُ الذي يُقعِدُ الإنسانَ ويُقنِطُهُ من رحمةِ اللهِ فهو خوفٌ مذمومٌ يَقودُ للتهلكةِ بدلاً منَ النجاةِ. تأكَّدْ أنَّ خوفَكَ مِن اللهِ يُقرِّبُكَ مِن الجنَّةِ ويُبعدُكَ عَن النَّار!

30 Aug 2026, 19:37 UTC225 viewsread 1 September 2026
Photo

الإجابة هي: حُسن الخُلُق. فقد بيّن النبي ﷺ أنه ما من شيء أثقل في ميزان المؤمن يوم القيامة من حُسن الخُلُق، كما أن الأخلاق الحسنة من علامات كمال الإيمان، ومن أسباب القرب من النبي ﷺ يوم القيامة. وهذا يعني أن الصدق، والصبر، والحياء، والوفاء، والتواضع ليست صفات اجتماعية تزيّن صورتنا أمام الناس فحسب، بل عبادات عظيمة يظهر أثرها في ميزان العبد. وحُسن الخُلُق لا يُختبر في المواقف السهلة فقط، بل حين نغضب، ونختلف، ونملك الق

30 Aug 2026, 19:08 UTC191 viewsread 1 September 2026

https://www.youtube.com/live/gTPdjOkrCIQ?si=nQ3AaYUYVy2f3D43 تفضلوا بالدخول بدأ اللقاء 🌿🌿

30 Aug 2026, 18:09 UTC183 viewsread 1 September 2026
Photo

نلتقيكم الليلة بإذن الله في اللقاء الإثرائي الثالث ضمن لقاءات برنامج "زاد الأسرة المسلمة" ❤️ ⏰ هل أنتم مستعدون؟ 🎙 بصحبة د. ياسر الشلبي 🕙 اليوم 10 مساءً بتوقيت مكة المكرمة لقاء نقترب فيه من مواقف أسرية نعيشها، ونفهمها من زاوية أعمق… ✨ كونوا على الموعد، وشاركونا هذه اللقاء المميز عبر البث المباشر على قناة منصة زادي في يوتيوب 🌸

30 Aug 2026, 16:44 UTC197 viewsread 1 September 2026
Photo

من أعظم صور البر: أن يكون كلامك مع والديك لينًا كريمًا، حتى عند الاختلاف أو الانشغال أو التعب. فقد نهى الله عن أقل كلمة تضجر: «أُفّ»، فكيف بما هو أشد منها من رفع الصوت أو العبوس أو الجفاء؟ برّ الوالدين يبدأ من اللسان: كلمة طيبة، ونبرة هادئة، وردٌّ كريم. 📚 تعرّف على مزيد من الآداب العملية في مساق الأخلاق والآداب الإسلامية 🔗 https://zadi.net/home/courses/alakhlaq-waladab-alislamia

29 Aug 2026, 16:00 UTC283 viewsread 1 September 2026
Photo

نقعُ في التباسٍ حينَ نقرأُ (إِنْ تَحْمِلْ عَلَيْهِ يَلْهَثْ) فنتخيّلُ وضعَ الأحمالِ على ظهرِ الكلبِ، ولكنَّ المقصودَ بالحَملِ هُنا هو الطَّردُ والزَّجرُ، فالكلابُ لا تُسْتَخْدَمُ للحَملِ، وهي تلهثُ سواءً طردْتَها أم تركتَها، وهذا مثلٌ بليغٌ لمَنْ ينسلخُ منْ آياتِ اللّهِ. هل ذكَّرك هذا المعنى بآية أخرى فهمتها خطأ؟ شاركنا في التعليقات

28 Aug 2026, 15:00 UTC321 viewsread 1 September 2026
Photo

عن جابر بن عبد اللَّه عن رسول اللَّه ﷺ قال: (يوم الجمعة اثنتا عشرة ساعة، لا يوجد فيها عبد مسلم يسأل اللَّه شيئا إِلا آتاه إِياه فالْتمسوها آخر ساعة بعد العصر). [صححه الألباني] ادعُ لنفسك وأحبابك في آخر ساعة 🤲🏻 من #يوم_الجمعة، فالدعاء فيها أقرب للإجابة 🍃 #ساعه_استجابه

28 Aug 2026, 11:01 UTC299 viewsread 1 September 2026
Photo

‏قال ﷺ: ‏"أكثروا من الصلاة علي ليلة الجمعة ‏و⁧ #يوم_الجمعة⁩ فإن صلاتكم معروضة علي"

27 Aug 2026, 19:03 UTC297 viewsread 1 September 2026
Photo

ليس كل صمتٍ محمودًا، كما أن الكلام ليس كله مذمومًا. فالصمت يكون من حسن الأدب إذا كان عن لغوٍ أو غيبةٍ أو جدالٍ لا نفع فيه، أما إذا كان الكلام لإحقاق حق أو نصح مسلم، أو دفع خطأ، أو بيان خير؛ فهنا يكون الكلام أولى من السكوت. فالأدب ليس في الصمت دائمًا، بل في أن تعرف متى تسكت ومتى تتكلم، وكيف تتكلم. 📚 تعرّف على مزيد من الآداب العملية في مساق الأخلاق والآداب الإسلامية 🔗 https://zadi.net/home/courses/alakhlaq-waladab-a

27 Aug 2026, 16:01 UTC276 viewsread 1 September 2026
Photo

قد لا يسبّ الإنسان والديه مباشرة،لكنه قد يكون سببًا في ذلك إذا أساء إلى والدَي غيره؛ فيردّ الآخر بسبّ والديه. ولهذا جاء في الحديث أن من أكبر الكبائر: أن يسبّ الرجل والديه. قيل: وكيف يسبّ الرجل والديه؟ قال ﷺ: «يسبّ الرجل أبا الرجل، فيسبّ أباه، ويسبّ أمه، فيسبّ أمه». فمن برّ الوالدين: أن تحفظ مكانتهما حتى في خصوماتك، وألا تجعل لسانك سببًا في أذيتهما. 📚 تعرّف على مزيد من الآداب العملية في مساق الأخلاق والآداب الإسلام

26 Aug 2026, 19:30 UTC325 viewsread 1 September 2026
Photo

ليست كل زيارة تُخفف عن المريض؛ فقد تتحول الزيارة إلى عبء إذا طالت، أو كثرت فيها الأسئلة، أو أُشعر المريض بالقلق. ومن أدب عيادة المريض: اختيار الوقت المناسب، وتخفيف الزيارة، والدعاء له، وبثّ الأمل في نفسه، وتجنب ما يزيد ألمه أو يرهقه. فالزيارة النافعة هي التي تترك في قلب المريض طمأنينة لا تعبًا جديدًا. 📚 تعرّف على مزيد من الآداب العملية في مساق الأخلاق والآداب الإسلامية 🔗 https://zadi.net/home/courses/alakhlaq-wala

Showing the 12 most recent of 73 posts we hold for @ZadiLearning. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@ZadiLearning edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
9 August 2026
Most recent edit
9 August 2026

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

Zad Academy - برنامج أكاديمية زاد
@Zad_Academy_p · 48,005
Telegram ranks this channel #3 of 92 here — alongside 91 others — read 26 August 2026
برنامج "مُدَّكِر" - القناة العامة
@ModdakerELearn · 50,069
Telegram ranks this channel #24 of 95 here — alongside 94 others — read 26 August 2026
صناعة الشخصِيَّة القرْآنيَّة - القناة العامة.
@quranyhayatty · 35,385
Telegram ranks this channel #31 of 95 here — alongside 94 others — read 2 September 2026
دورات قرآنية | مساق بَيِّنَاتٍ
@dawaratquranya · 97,153
Telegram ranks this channel #50 of 95 here — alongside 94 others — read 16 August 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.

“منصة زادي للتعلم الشرعي المفتوح” (@ZadiLearning), 10,738 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/ZadiLearning.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.