Channel
@aabaqq
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
230subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001943332711 |
|---|---|
| Type | Channel |
| Username | @aabaqq |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/aabaqq |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 04:55 | 230 | -4 |
| 10 Sept 2026, 17:19 | 234 | -2 |
| 1 Sept 2026, 06:27 | 236 | +1 |
| 24 Aug 2026, 07:35 | 235 | -1 |
| 7 Aug 2026, 09:23 | 236 | no change |
| 7 Aug 2026, 04:01 | 236 | first reading |
20 posts held, back to 21 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.
•• من تَمَامِ النُّضْجِ .. أن يَبْنِيَ الإنسان شخصيته على ما يُرْضِي الله تعالى، لا على ما يَفْرِضُهُ الناس من أَذْوَاقٍ وتوقعات، فيكون ثَابِتاً على مبادئه، صَادِقاً مع نفسه، لا يُبَدِّلُ قناعاته طَلَباً للقبول، ولا يَتَخَلَّى عن الحق خَوْفاً من مخالفة الآخرين، فإذا اسْتَمَدَّ المرء هُوِيَّتَهُ من هَدْيِ الوحي، لم تَسْتَعْبِدْهُ نظرات الخلق، ولم تُزَعْزِعْ يقينه كثرة الآراء؛ لأنَّ قلبه قد تَعَلَّقَ بمن بيده القَبُول…
قال ابن القيم رحمه اللّٰه : - العبد إنْ غيّر المعصيةَ بالطاعة غيّر الله عليه العقوبةَ بالعافية والذلَّ بالعز. الداء والدواء
"وإنّ النميمةَ لطبعٌ يدلُّ على نتنِ الأصل، ورداءةِ الفرع، وفسادِ الطبع، وخبثِ النشأة. ولا بدَّ لصاحبها من الكذب؛ فالنميمةُ فرعٌ من فروعِ الكذب، ونوعٌ من أنواعه، وكلُّ نمَّامٍ كذَّاب، وما أحببتُ كذَّابًا قط". ابن حزم رحمه الله.
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"إنّي أهوى الوضوح، ولا يَروق لي غبارُ الشك ولا التواءُ الحديث؛ فإنّ نفسي تنفرُ من مَسارب الالتفاف، وتمجُّ المراوغة."
أقولها بقناعة: سرٌ صغير يختصر عليك الكثير من العناء: حجم ارتقائك يوازي حجم اهتمامك بمن يملؤون تفكيرك وروحك. اصنع لك عائلة روحية من العظماء وشيّد لهم مجلس خاص في وعيك، يضم صفوة القدوات قراءةً وتأملاً ومعايشة. فالارتقاء يا رفيقي يحدث بسلاسة وهدوء، بمقدار اهتمامك بتأثيث روحك بهؤلاء الكبار. •• نقل
من الآداب اللي المفروض تُربي نفسك عليها.. أنك إذا علمت من أخيك أنَّ له رغبَّة في كتمان أمر يخصُّه، ألا تتلمس طريقًا لتعرف به ما يريد كتمانه أو تُلّح عليه لتعرِّف، بل الأوجب أن إذا صادفت طريقًا للمعرفة انصرفت عنه احترامًا لرغبته. - آلاء الشافعي.
وليغلِبَنَّ لُطفهُ خَوفي وليغلبنّ قَدره سُوء ظنّي نِعمَ الربّ أنت، وبِئس العَبد أنا!
• "مِنْ جَواهِرِ البِرِّ: كِتمانُ المُصِيبَة؛ حَتّى يُظَنّ أنَّكَ لَمْ تُصَب قَط" 🍂
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Showing the 12 most recent of 20 posts we hold for @aabaqq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“«عَــبَــق ❀»” (@aabaqq), 230 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/aabaqq.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.