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Channel

علمني ديني

@aallamani_dini

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

1,291subscribers

-7 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001282995242
TypeChannel
Username@aallamani_dini
CreatedBetween 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live15 September 2026
Measurements held11
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/aallamani_dini

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,2911,2991,2957 August 2026 — 1,298 subscribers7 August 2026 — 1,298 subscribers8 August 2026 — 1,299 subscribers11 August 2026 — 1,298 subscribers13 August 2026 — 1,297 subscribers17 August 2026 — 1,296 subscribers24 August 2026 — 1,295 subscribers2 September 2026 — 1,296 subscribers7 September 2026 — 1,292 subscribers11 September 2026 — 1,293 subscribers15 September 2026 — 1,291 subscribers7 August 202615 September 2026
11 measurements spanning 39 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,290–1,300 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 13:171,291-2
11 Sept 2026, 14:361,293+1
7 Sept 2026, 02:171,292-4
2 Sept 2026, 20:371,296+1
24 Aug 2026, 07:071,295-1
17 Aug 2026, 11:161,296-1
13 Aug 2026, 18:051,297-1
11 Aug 2026, 03:111,298-1
8 Aug 2026, 07:431,299+1
7 Aug 2026, 22:331,298no change
7 Aug 2026, 16:411,298first reading

Engagement

20 posts held, back to 26 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
13m 35s
Average length
3m 24s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

23 reactions across 8 posts, in 2 distinct kinds. The most used accounts for 91.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
💯2191.3%
👏28.70%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 26 May 2026 to 18 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

16 Jul 2026, 13:12 UTC295 views5 reactionsread 7 August 2026
Forwarded from @lailkhawarijVideo

Video, posted without a caption

💯5

Signed #صدقة_جارية | #خواطر_سلفي | محب الأكابر؛ ليس منهم

12 Jul 2026, 13:06 UTC423 views6 reactionsread 7 August 2026

قال لي : من أصاحب ؟ قلت: صاحب الأخيار، الذين هم أهل سنة وعلى المنهج؛ فلا تغرك فيه صلاته . و لا يغرك فيه صيامه الاثنين والخميس والأيام البيض. و لا يغرك قيامه في الليل . و لا تغرك لحيته. ولا يغرك قصر ثوبه. أعرض حاله على السنة والمنهج . ألا ترى أن الخوارج جاء في وصفهم: "يحقر أحدكم صلاته جنب صلاتهم وصيامه جنب صيامهم يمرقون من الدين كما يمرق السهم من الرمية ثم لا يعود". إذا سمعت الرجل يقال عنه : جامي أو مدخلي ف

💯4👏2

Signed بدر🇸🇦

12 Jul 2026, 13:05 UTC254 views1 reactionsread 7 August 2026

تنبيهات مهمة في التأدب مع الله ورسوله في طريقة الإعراب - للشيخ محمد بازمول ولله الحمد أجابني شيخنا محمد بازمول في الفيس على سؤال كنت طرحته وهو: هل في إعراب لفظ (الله) عندما يكون مفعولا به هل إعرابه مفعولا به منصوب سوء أدب مع الله استنادا لما قاله الاثاري و غيره كما قالوا يقال : منصوبا على التعظيم تأدبا؛ فابن هشام والأزهري والآثاري وغيرهم يرون إعرابه منصوبا على التعظيم ــ كما قلت ــ ، وذلك تأدباً مع اسم الجلالة ، لما

💯1

Signed بدر🇸🇦

12 Jul 2026, 13:05 UTC319 viewsread 7 August 2026

تأكيد علم الله. - وأسماء الله وصفاته لا تصغر و لا تثنى و لا ترخم و لا تجمع. - و لا تقل عن الفعل : (مبني للمجهول) إذا جاء في القرآن، وقل بدلا عن ذلك: ( لم يُسَمَّ فاعله)، إذ الله يعلم. - و لا يتعجب من سعة كرم الله و لا من عظمته، فإن التعجب يحمل معنى الاستتغراب والاستكثار، وذلك في حق الله ممتنع . - وإذا قيل : انهض للكتاب وقم به، فالمراد كتاب الله تعالى، لا كتاب سبيبويه. فقد بالغ بعضهم في تعظيم كتاب سيبوبه. - ولا تقلْ ع

Signed بدر🇸🇦

9 Jul 2026, 06:34 UTC277 viewsread 7 August 2026

رابط الحساب على threads https://www.threads.net/@aallamani_dini رابط الحساب على instagram https://www.instagram.com/aallamani_dini?igsh=MWR6dDZpczEzZTRvMw==

Signed بدر🇸🇦

9 Jul 2026, 06:34 UTC276 viewsread 7 August 2026

قال ابن قدامة رحمه الله في المغني (8/ 523- 526): "وَالْخَارِجُونَ عَنْ قَبْضَةِ الْإِمَامِ، أَصْنَافٌ أَرْبَعَةٌ؛ أَحَدُهَا، قَوْمٌ امْتَنَعُوا مِنْ طَاعَتِهِ، وَخَرَجُوا عَنْ قَبْضَتِهِ بِغَيْرِ تَأْوِيلٍ، فَهَؤُلَاءِ قُطَّاعُ طَرِيقٍ، سَاعُونَ فِي الْأَرْضِ بِالْفَسَادِ. ... الثَّانِي: قَوْمٌ لَهُمْ تَأْوِيلٌ، إلَّا أَنَّهُمْ نَفَرٌ يَسِيرٌ، لَا مَنَعَةَ لَهُمْ، كَالْوَاحِدِ وَالِاثْنَيْنِ وَالْعَشَرَةِ وَنَحْوِه

Signed بدر🇸🇦

9 Jul 2026, 06:34 UTC269 viewsread 7 August 2026

وَرَوَاهُ ابْنُ مَاجَهْ، عَنْ سَهْلٍ، عَنْ ابْنِ عُيَيْنَةَ، عَنْ أَبِي غَالِبٍ، أَنَّهُ سَمِعَ «أَبَا أُمَامَةَ يَقُولُ: شَرُّ قَتْلَى قُتِلُوا تَحْتَ أَدِيمِ السَّمَاءِ، وَخَيْرُ قَتْلَى مَنْ قَتَلُوا، كِلَابُ أَهْلِ النَّارِ، كِلَابُ أَهْلِ النَّارِ، كِلَابُ أَهْلِ النَّارِ، قَدْ كَانَ هَؤُلَاءِ مُسْلِمِينَ فَصَارُوا كُفَّارًا. قُلْت: يَا أَبَا أُمَامَةَ، هَذَا شَيْءٌ تَقُولُهُ؟ قَالَ: بَلْ سَمِعْت رَسُولَ اللَّهِ

Signed بدر🇸🇦

6 Jul 2026, 12:48 UTC304 viewsread 7 August 2026

Posted without readable text

Signed #صدقة_جارية | #خواطر_سلفي | محب الأكابر؛ ليس منهم

28 Jun 2026, 15:24 UTC886 views4 reactionsread 7 August 2026
Video

لا تستبعد ان يعمل الاخوان اي شيء للوصول الى كراسي الحكم والسلطة... قف ... على استشراف الشيخ رحمه الله في ذكره لهذه الفئات بعينها وخاصة النسويين (النسوية)... ✍🏻 محمد بن عمر بازمول ••••••••••••••••••••••••••• رابط القناة على الواتس: https://whatsapp.com/channel/0029VaI7mBEJpe8WgdeBXZ2G رابط الصفحة على الفيس: https://www.facebook.com/share/15XCramuK9/?mibextid=qi2Omg رابط القناة على تليجرام: https://t.me/aallamani_

💯4

Signed بدر🇸🇦

7 Jun 2026, 13:15 UTC628 viewsread 7 August 2026
File

📌 ذكر الله يجعلك في حصن حصين من الشيطان 🎙 الشيخ أ.د #محمد_بن_عمر_بازمول حفظه الله

Showing the 12 most recent of 20 posts we hold for @aallamani_dini. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“علمني ديني” (@aallamani_dini), 1,291 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/aallamani_dini.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.