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Channel

Абдула Ацаев

@abdula_atsaev

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

8,022subscribers

+49 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001961946392
TypeChannel
Username@abdula_atsaev
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/abdula_atsaev

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

7,9648,0528,0086 August 2026 — 7,973 subscribers6 August 2026 — 7,973 subscribers9 August 2026 — 7,966 subscribers12 August 2026 — 7,964 subscribers15 August 2026 — 7,979 subscribers18 August 2026 — 8,052 subscribers20 August 2026 — 8,043 subscribers24 August 2026 — 8,039 subscribers27 August 2026 — 8,037 subscribers30 August 2026 — 8,038 subscribers2 September 2026 — 8,032 subscribers8 September 2026 — 8,029 subscribers12 September 2026 — 8,025 subscribers15 September 2026 — 8,022 subscribers8,0226 August 202615 September 2026
14 measurements spanning 40 days, net +49. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 7,951–8,065 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 22:018,022-3
12 Sept 2026, 11:168,025-4
8 Sept 2026, 00:008,029-3
2 Sept 2026, 17:548,032-6
30 Aug 2026, 09:168,038+1
27 Aug 2026, 04:058,037-2
24 Aug 2026, 12:078,039-4
20 Aug 2026, 18:168,043-9
18 Aug 2026, 04:328,052+73
15 Aug 2026, 05:487,979+15
12 Aug 2026, 06:467,964-2
9 Aug 2026, 05:017,966-7
6 Aug 2026, 15:107,973no change
6 Aug 2026, 12:067,973first reading

Engagement

21 posts held, back to 23 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 19 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 14 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
16m 43s
Average length
2m 47s

Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

7,178 reactions across 21 posts, in 23 distinct kinds. The most used accounts for 49.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍3,53049.2%
2,67737.3%
😁2723.79%
💯2283.18%
🔥1942.70%
🤝470.655%
🌚380.529%
🤔290.404%
250.348%
❤‍🔥240.334%
🕊230.32%
👀150.209%
💔140.195%
😨120.167%
🤯120.167%
😍70.098%
👌60.084%
💋60.084%
50.07%
🥰50.07%
3 further kinds90.125%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7,178 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 21 most recent posts we hold, published 23 March 2026 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

14 Aug 2026, 21:00 UTC≈7,070 views808 reactionsread 28 August 2026

О ком идёт речь в документе о разрешении, написанном Саидом Афанди в 2002 году? Есть категория людей, которые постоянно ищут повод для создания смуты. К этой категории можно отнести и некоторых товарищей, которые пытаются сеять сомнения вокруг документа о разрешении на наставничество, написанный Саидом Афанди в 2002 году Абдулжалилу Афанди. Поэтому приходится ещё раз вернуться к этому вопросу, хотя нет никакой над

463👍238💯51😁23🔥18🤔53❤‍🔥3

31 Jul 2026, 12:12 UTC≈6,200 views382 reactionsread 28 August 2026
Forwarded from @sovet_Dagestana

О Совете богословов Дагестана ⚡️Совет богословов Дагестана – это инициативное объединение исламских богословов, имамов и преподавателей из различных общин Республики Дагестан, основанное на добровольном участии и взаимном уважении. Совет представляет собой площадку для братского общения, обмена знаниями и обсуждения актуальных вопросов, затрагивающих мусульманское сообщество республики. Наши цели: – укрепление ед

👍27660😁33🤝5😨42🤯2

30 Jul 2026, 15:44 UTC≈4,680 views285 reactionsread 28 August 2026
Forwarded from @sovet_DagestanaPhoto

Сегодня, 30 июля 2026 года, состоялась встреча министра национальной политике и делам религий Республики Дагестан Темирлана Умаровича Абуталимова с представителями различных дагестанских джамаатов. В ходе встречи состоялось знакомство с министром, а также было проведено конструктивное обсуждение ряда актуальных вопросов, волнующих жителей республики. Участники встречи смогли обменяться мнениями, обозначить существую

160👍91😁21🤝7🔥42

17 Jul 2026, 11:41 UTC≈7,900 views281 reactionsread 28 August 2026

Основы пути Накшубандия (Из книги «Джамиу-ль-усуль фи-ль-авлияъ») وأما الطريق: فاعلم أن أصول طريقة النقشبندية التمسك بعقائد أهل السنة، وترك الرخص، والأخذ بالعزائم، ودوام المراقبة، والإقبال على المولى، والإعراض عن زخارف الدنيا، بل وعن كل ما سوى الله، وتحصيل ملكة الحضور والخلوة في الجلوة، مع التحلي بالاستفادة والإفادة في علوم الدين، والتزيي بزي عوام المؤمنين، وإخفاء الذكر وحفظ الأنفاس، بحيث لا يخرج ولا يدخل نفس مع ال

👍163101❤‍🔥10💯32😁2

6 Jul 2026, 20:41 UTC≈7,460 views192 reactionsread 28 August 2026
Photo

Photo, posted without a caption

115👍67🕊5🤔5

6 Jul 2026, 20:40 UTC≈6,830 views166 reactionsread 28 August 2026

Posted without readable text

👍12337🕊5🤔1

1 Jul 2026, 03:01 UTC≈7,820 views261 reactionsread 28 August 2026

Всевышний способен создать за пределами этого мира тысячу тысяч миров. وثبت بالدليل أنه تعالى قادر على جميع الممكنات، فهو تعالى قادر على أن يخلق ألف ألف عالم خارج العالم، بحيث يكون كل واحد من تلك العوالم أعظم وأجسم من هذا العالم، ويحصل في كل واحد منها مثل ما حصل في هذا العالم من العرش والكرسي والسماوات والأرضين والشمس والقمر . من تفسير فخر الدين الرازي «Доказано, что Всевышний способен на все возможное. Следовате

174👍74🔥10🕊2🤯1

8 Jun 2026, 17:24 UTC≈16,600 views800 reactionsread 28 August 2026

«Муфтий или амир? О последствиях требования беспрекословного подчинения в светском государстве». Когда в светском государстве муфтия начинают считать не только религиозным авторитетом, но и «амиром» в смысле обязательного руководителя, которому требуется беспрекословное подчинение, это может привести к ряду проблем как религиозного, так и общественного характера. Религиозные последствия 1. Смешение религиозного ав

👍542115😁50💯46🌚10🤔108💔8

22 May 2026, 20:25 UTC≈42,000 views645 reactionsread 28 August 2026

Имам в классическом исламском праве. В классическом исламском праве слово «имам» имеет несколько значений, и важно различать их. Основные различия такие: * Имам как руководитель молитвы — любой, кто ведёт намаз. * Имам как великий учёный мазхаба — например, имам Абу Ханифа, имам аш-Шафии и т.д. * Имам аль-агзам (верховный имам) — глава мусульманского государства, обладающий политической властью, судопроизводство

👍455💯58😁4845🌚8👀65👌5

12 May 2026, 08:58 UTC≈10,800 views312 reactionsread 28 August 2026

https://youtu.be/0-NZgy-VYJg?si=zYDzr0MsZ663Qf8O

🔥125👍11361😁6🤝5🤔2

3 May 2026, 18:53 UTC≈11,900 views225 reactionsread 28 August 2026
Forwarded from @dagteologruVideo

В преддверии Курбан-байрама в Дагестанском теологическом институте имени Саида Афанди будет организована продажа животных для жертвоприношения. Все животные заранее отобраны: здоровые, хорошо откормленные, без изъянов и соответствующие требованиям шариата. Уже сейчас доступно онлайн-бронирование, чтобы избежать спешки перед праздником. Подробная информация о месте, выдаче, забое и ценах будет объявлена ближе к дат

124👍90🤝8😁3

30 Apr 2026, 19:43 UTC≈10,600 views261 reactionsread 28 August 2026

روى مسلم عن ابي هريرة رضي الله عنه عن النبي انه قال : قال رسول الله صلى الله عليه وسلم ؛ ((صِنفانِ مِن أهلِ النَّارِ لَم أرَهما: قَومٌ معهُم سياطٌ كَأذنابِ البَقَرِ يَضرِبونَ بها النَّاسَ، ونِساءٌ كاسياتٌ عارياتٌ مُميلاتٌ مائِلاتٌ، رُؤوسُهنَّ كَأسنِمةِ البُختِ المائِلةِ، لا يَدخُلنَ الجَنَّةَ، ولا يَجِدنَ ريحَها، وإنَّ ريحَها لَيوجَدُ مِن مَسيرةِ كَذا وكَذا )) . В хадисе Муслима от Абу Хурайры, да будет доволен им

178👍68💯9🔥4🤝1😁1

Showing the 12 most recent of 21 posts we hold for @abdula_atsaev. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“Абдула Ацаев” (@abdula_atsaev), 8,022 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/abdula_atsaev.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.