Channel
@abeersabil33
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
257subscribers
+7 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002831178650 |
|---|---|
| Type | Channel |
| Username | @abeersabil33 |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 3 times, most recently 11 September 2026 |
| On Telegram | t.me/abeersabil33 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 08:27 | 257 | +5 |
| 18 Aug 2026, 12:04 | 252 | +2 |
| 11 Aug 2026, 22:42 | 250 | no change |
| 11 Aug 2026, 08:49 | 250 | first reading |
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
52 reactions across 17 posts, in 5 distinct kinds. The most used accounts for 51.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 27 | 51.9% | |
| 🍓 | 13 | 25.0% | |
| 💯 | 9 | 17.3% | |
| ⚡ | 2 | 3.85% | |
| 🏆 | 1 | 1.92% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 52 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
إيَّاك و أعْرَاض النَّاس.. فَفي إصلاَح نَفسك شَأن قَال رسول اللَّه ﷺ : " لَمَّا عُرِجَ بِي مَرَرْتُ بِقَوْمٍ لَهُمْ أَظْفَارٌ مِنْ نُحَاسٍ، يَخْمِشُونَ وُجُوهَهُمْ وَصُدُورَهُمْ، فَقُلْتُ : مَنْ هَؤُلَاءِ يَا جِبْرِيلُ ؟ قَالَ : هَؤُلَاءِ الَّذِينَ يَأْكُلُونَ لُحُومَ النَّاسِ، وَيَقَعُونَ فِي أَعْرَاضِهِمْ ". |[ سنن أبي داود ٤٨٧٨ ]|
❤2🍓1
قال ابن سعدي رحمه الله : وعلامة الرحمة الموجودة في قلب العبد، أن يكون محبا لوصول الخير لكافة الخلق عموما، وللمؤمنين خصوصا، كارها حصول الشر والضرر عليهم. فبقدر هذه المحبة والكراهة تكون رحمته. [بهجة قلوب الأبرار (١٧٠)].
❤2🍓1💯1
قال ابن حبان رحمه الله : وإني لأستحب للناس بعث الهدايا إلى الإخوان بينهم إذ الهدية تورث المحبة وتذهب الضغينه. [روضة العقلاء(٢٤٢)].
❤2🍓2💯1
"إِنَّ لَكَ مِن خَلِيلِكَ نَصِيبًا، وَإِنَّ لَكَ نَصِيبًا مِن ذِكرِ مَن أَحبَبتَ، فَتَنَقُّوا الْإِخوَانَ وَالأَصحَابَ وَالمَجَالِسَ". [الزهد والرقائق (٢٣٢)].
❤3⚡1🍓1
قال تعالى : "تَمْشِي عَلَى اسْتِحْيَاءٍ " قال الشيخ عبدالرحمن بن ناصر السعدي رحمه الله : "وهذا يدُلُ عَلىٰ : • كرمِ عُنصُرِها. • وخُلقِها الحَسن فإِن الحياءَ مِن الأخلاقِ الفاضِلة وخُصوصاً في النِساء." تفسير السعدي-القصص٢٥.
🍓2❤1
Photo, posted without a caption
💯2
- ↫مَهْمَا كُنْتَ مُقَصِّرًا فِي السُّنَنِ الرَّوَاتِبِ، فَإِيَّاكَ وَالتَّفْرِيطَ فِي سُنَّةِ الْفَجْرِ؛ فَقَدْ وَرَدَ فِيهَا مِنَ الْفَضْلِ مَا يَجْعَلُ الْقَلْبَ يَتَحَسَّرُ حَالَ فَوَاتِهَا. ⤶قَالَ ﷺ: «رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا».
💯3❤1
Photo, posted without a caption
💯2
من لاح له حالُ الآخرة هانَ عليه فراقُ الدُّنيا. [الفوائد لابن القيم(١١٢/١)]
❤2⚡1
ألحّوا على الله بالدعاء، فما خاب قلبٌ أكثر من طرق باب السماء، وما رُدَّ عبدٌ صدق في رجائه. كم من أمنيةٍ طال انتظارها، وظنّ صاحبها أنها بعيدة المنال، فإذا بها تأتيه في الوقت الذي اختاره الله بحكمته ورحمته ها هي آخر ساعةٍ من عصر يوم الجمعة، من أعظم الساعات رجاءً للإجابة؛ فلا تُضيّعوها. ارفعوا أكفَّ الضراعة، وافتحوا قلوبكم لربكم، وابثّوه ما أثقل صدوركم من هموم، وما تفيض به أرواحكم من آمال، واسألوه من خير الدنيا والآخرة،…
❤1
وقل لي بربِّك: هل ستعطي القرآن من وقتك يوميًّا لقراءته ومراجعته، ثُمَّ يُضيُّعك مَن أنزل القرآن؟! كلَّا والله.. هو أعزُّ وأكرمُ من هذا. ارجع إلى وِردك أيها الحافظ!
❤3🍓2🏆1
عَن جَعفَر بنُ سُليمَان قَال: كَانتْ امرَأةٌ بِالبَصرَة مُتعبِّدة تَصِيبُها المَصائِبُ فَيُذكرُ مِنْ صَبرِهَا، حَتى أصَابتهَا مُصٌيبةٌ مُوجِعَة، فَصبَرتْ، فَذكرَتْ ذَلِك لَهَا.. فَقالت : مَا مِنْ مُصِيبَةٍ تُصيبُني فَأذكُر مَعهَا النَار، إلَّا كَانتْ فِي عَينِي مِثلَ التُرَاب..! [رَوضَةُ العُقلَاء (٢٩٥)].
❤3
Showing the 12 most recent of 20 posts we hold for @abeersabil33. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“عَابِرُ سَبِيل ( لِلنِّسَاء فَقَط )🌸” (@abeersabil33), 257 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/abeersabil33.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.