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Telegram profile photo for قناة د. محمد بن أحمد الشهري.

Channel

قناة د. محمد بن أحمد الشهري.

@abnmzher

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

2,283subscribers

+43 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001473702068
TypeChannel
Username@abnmzher
CreatedBetween 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live19 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/abnmzher

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 89% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,2402,2852,262.57 August 2026 — 2,240 subscribers8 August 2026 — 2,242 subscribers10 August 2026 — 2,241 subscribers13 August 2026 — 2,244 subscribers16 August 2026 — 2,243 subscribers20 August 2026 — 2,245 subscribers24 August 2026 — 2,241 subscribers27 August 2026 — 2,246 subscribers30 August 2026 — 2,251 subscribers2 September 2026 — 2,249 subscribers6 September 2026 — 2,253 subscribers11 September 2026 — 2,285 subscribers19 September 2026 — 2,283 subscribers2,2837 August 202619 September 2026
13 measurements spanning 43 days, net +43. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,233–2,292 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 09:012,283-2
11 Sept 2026, 09:182,285+32
6 Sept 2026, 14:552,253+4
2 Sept 2026, 10:572,249-2
30 Aug 2026, 08:562,251+5
27 Aug 2026, 02:142,246+5
24 Aug 2026, 01:282,241-4
20 Aug 2026, 05:482,245+2
16 Aug 2026, 20:162,243-1
13 Aug 2026, 17:282,244+3
10 Aug 2026, 21:312,241-1
8 Aug 2026, 00:282,242+2
7 Aug 2026, 03:012,240first reading

Engagement

20 posts held, back to 18 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

133 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 43.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍5843.6%
5339.8%
💔1712.8%
🤓32.26%
👏10.752%
🥰10.752%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 133 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 18 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Aug 2026, 12:07 UTC174 views3 reactionsread 7 August 2026
Forwarded from @Alqyamh

«قال المأمون: لَأن أُخطئ باذلًا أحبُّ إليَّ مِن أن أُصيب باخلًا». #قيامة_الشعر

🤓3

5 Aug 2026, 02:23 UTC268 views6 reactionsread 7 August 2026

"وليس ينبغي أن يُقال فيما لَطُف إنه خطأ". هذه الجملة أصلٌ ذيَّل به الواحدي في تفسيره البسيط (٢٨٨/٢١) تخطئة بعض المُخطِّئة ما لم يتأمله حتى يقف على وجهه نقلا واشتقاقا. وهي قاعدة تعصم من كثير من الغلط، وتربي على الانضباط والتأني في النظر، فإن المسارعة إلى الإنكار والتخطئة أيسر أمر وأقربه لمن آثر الإقصار. وحمل النفس على تقليب النظر، والوقوف على ما لا يهدي إليه بادي الرأي مما يصقل العقل، ويورث اللطف في الوقوف على ما دق

5🥰1

4 Aug 2026, 14:33 UTC293 views1 reactionsread 7 August 2026

ذكر الراغب الأصفهاني أنواع الكلام فجعلها في: الخبر والاستخبار والأمر والنهي والطلب والشفاعة، ثم قال: "والوارد في كلام الله تعالى من ذلك: الخبر والأمر والنهي، وذلك أنَّ علام الغيوب لا يحتاج إلى الاستخبار، وكل ما ورد من ألفاظ الاستخبار فعلى الحكاية، أو على الإنكار والتوبيخ. والمولى لا يطلب عبده، ولا يتشفَّع إليه. فإذن هذه الثلاثةُ ساقطةٌ من القرآن". 📖 جامع التفاسير: (٤٢). وهذه الطريقة في حصر أنواع الكلام أقرب إلى طر

💔1

30 Jul 2026, 15:25 UTC≈1,430 views10 reactionsread 7 August 2026
Photo

عن العلامة محمود الطناحي رحمه الله "حين بدأتُ قراءة أعماله التي تقدم بها للترقية،وكنت قد قرأت له الكثير من قبل، أيقنت أن إطار الدرجات العلمية الرسمية هو الذي قَلَب الحقائق،وأدركت أنني أنا التلميذ وأنه هو الأستاذ،ولم يكن ذلك عن تواضع، وإنما لأني أشعر شعورًا قويًا أني أدين لهذا الرجل بفضل كثير". أ.د. عبده الراجحي. https://t.me/abnmzher

7👍3

30 Jul 2026, 02:43 UTC432 views5 reactionsread 7 August 2026
Forwarded from @Ha0505niPhoto

Photo, posted without a caption

👍5

29 Jul 2026, 08:04 UTC533 views4 reactionsread 7 August 2026

العهدة على أبي عثمان "كل طفل في الأرض فهو أعسر، لا يختلفون في هذا، حتى إذا شبوا افترقوا، فصار منهم الأعسر، والأيمن، والأضبط، ومنهم من يصير أعسر يسرا، إلا في إمساك الثدي فإن الطفل أكثر ما يمسكه باليمين". 📖 البرصان والعرجان والعميان والحولان: (٥٣٠). https://t.me/abnmzher

👍4

27 Jul 2026, 03:14 UTC646 views17 reactionsread 7 August 2026
Photo

من بصيرة الموفق من الأساتذة أن يُعنى بمن يتفرس فيهم النبوغ من طلابه فيخصهم بمزيد عناية وتشجيع، ويتعاهدهم بالرعاية حتى يبلغوا. وهذا ظاهر في تراجم عدد من أهل العلم، ومن شواهده المعاصرة العلامة محمد الطاهر ابن عاشور فقد كان لجده لأمه الوزير محمد العزيز بو عتور عناية خاصة به، فمن ذلك أنه جمع له مختارات من عيون الأدب وكَتَبها له بخطه ليحفظها، ونسَخ له بخطه عددا من الكتب منها صحيح البخاري ومفتاح العلوم للسكاكي، وهما محفوظا

👍106💔1

25 Jul 2026, 02:46 UTC631 views12 reactionsread 7 August 2026

الوفاء شيمة النفوس الكريمة، وهو أمارة نبل لا تخطئ في صاحبها ديانة وفضلا، وإنَّ أحق الناس بالوفاء طلاب العلم مع أساتذتهم وأشياخهم أصحاب الفضل عليهم، وما أقبح بطالب العلم أن يكون له مَن يتعاهده بالعلم والنصح والإرشاد حتى يريش ثم يمُرُّ كأن لم يكن جاهلًا بالأمس، فهذه من أمارة الخذلان، وسوء النفس، وخبث الطبع. ومِن أعجب من ابتلي بمن يتخرج به ثم يقع فيه أبو بكر بن الدهان النحوي، فقد ترجم له ياقوت الحموي في معجم الأدباء (

👍75

23 Jul 2026, 14:38 UTC596 views10 reactionsread 7 August 2026
Photo

قال الطاهر ابن عاشور: "في الآية تنبيهٌ للمسلمين على الرفق بالحيوان، فإن الإخبار بأنها أمم أمثالنا تنبيه على المشاركة في المخلوقية وصفات الحيوانية كلها. وفي قوله: (ثم إلى ربهم يحشرون) إلقاءٌ للحذر مِن الاعتداء عليها بما نهى الشرع عنه مِن تعذيبها، وإذا كان يُقتص لبعضها مِن بعض وهي غير مكلفة، فالاقتصاص مِن الإنسان لها أولى بالعدل". 📖 التحرير والتنوير: (٢١٨/٧). https://t.me/abnmzher

5👍3💔2

23 Jul 2026, 08:11 UTC549 views3 reactionsread 7 August 2026

(المُشَعِّب) صانع المتسولين والعابث بخلقتهم حتى يتأكل بهم، قال الجاحظ في البخلاء (٨٠): "المُشَعِّب: الذي يحتال للصبي حين يُولد، بأن يُعميه أو يجعله أعسم أو أعضد، ليسأل الناسَ به أهلُه. وربما جاءت به أمُّه وأبوه ليتولى ذلك منه بالغُرم الثقيل، لأنه يصير حينئذ عقدة وغَلة. فإما أن يكتسَّبا به، وإما أن يُكرياه بكِراء معلوم. وربما أكروا أولادَهم مِمَّن يمضي إلى أفريقية، فيسأل بهم الطريق أجمع، بالمال العظيم". فهذه الصنعة

👍3

Showing the 12 most recent of 20 posts we hold for @abnmzher. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

💊 ثقافة صحية طبية 😉(اساسيات طبطوب)
@drtabtob · 65,328
Telegram ranks this channel #72 of 83 here — alongside 82 others — read 21 August 2026
يتدارسونه
@yatadarasonah · 32,749
Telegram ranks this channel #83 of 96 here — alongside 95 others — read 4 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة د. محمد بن أحمد الشهري.” (@abnmzher), 2,283 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/abnmzher.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.