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Telegram profile photo for الإمام ابن رجب

Channel

الإمام ابن رجب

@abnrajab2

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

12,819subscribers

+82 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001288870097
TypeChannel
Username@abnrajab2
CreatedBetween 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live17 September 2026
Measurements held28
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/abnrajab2

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

12,73712,81912,7788 August 2026 — 12,737 subscribers8 August 2026 — 12,737 subscribers10 August 2026 — 12,744 subscribers11 August 2026 — 12,750 subscribers14 August 2026 — 12,749 subscribers15 August 2026 — 12,754 subscribers16 August 2026 — 12,759 subscribers17 August 2026 — 12,765 subscribers19 August 2026 — 12,770 subscribers20 August 2026 — 12,781 subscribers21 August 2026 — 12,777 subscribers22 August 2026 — 12,776 subscribers24 August 2026 — 12,773 subscribers25 August 2026 — 12,772 subscribers26 August 2026 — 12,774 subscribers27 August 2026 — 12,776 subscribers28 August 2026 — 12,782 subscribers30 August 2026 — 12,777 subscribers31 August 2026 — 12,787 subscribers1 September 2026 — 12,788 subscribers2 September 2026 — 12,795 subscribers4 September 2026 — 12,790 subscribers6 September 2026 — 12,786 subscribers9 September 2026 — 12,790 subscribers12 September 2026 — 12,806 subscribers13 September 2026 — 12,809 subscribers15 September 2026 — 12,814 subscribers17 September 2026 — 12,819 subscribers8 August 202617 September 2026
28 measurements spanning 40 days, net +82. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 12,725–12,831 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 28
Measured (UTC)SubscribersChange
17 Sept 2026, 11:4112,819+5
15 Sept 2026, 10:4212,814+5
13 Sept 2026, 20:0012,809+3
12 Sept 2026, 02:2112,806+16
9 Sept 2026, 14:5612,790+4
6 Sept 2026, 10:2112,786-4
4 Sept 2026, 04:4012,790-5
2 Sept 2026, 18:2612,795+7
1 Sept 2026, 17:4812,788+1
31 Aug 2026, 17:0412,787+10
30 Aug 2026, 14:5612,777-5
28 Aug 2026, 09:0312,782+6
27 Aug 2026, 10:2312,776+2
26 Aug 2026, 11:4312,774+2
25 Aug 2026, 08:4212,772-1
24 Aug 2026, 08:2812,773-3
22 Aug 2026, 14:5612,776-1
21 Aug 2026, 02:4312,777-4
20 Aug 2026, 02:5112,781+11
19 Aug 2026, 01:5212,770first reading

Engagement

20 posts held, back to 3 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 45 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

293 reactions across 13 posts, in 2 distinct kinds. The most used accounts for 68.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
20268.9%
👍9131.1%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 293 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 3 May 2026 to 29 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Jul 2026, 01:11 UTC≈1,970 views16 reactionsread 2 September 2026

"لمّا علم المؤمن الصّائم أنّ رضا مولاه في ترك شهواته، قدّم رضا مولاه على هواه؛ فصارت لذّته في ترك شهوته لله -لإيمانه باطلاع الله وثوابه وعقابه- أعظم من لذّته في تناولها في الخلوة؛ إيثارا لرضا ربّه على هوى نفسه، بل المؤمن يكره ذلك في خلوته أشدّ من كراهته لألم الضّرب. ولهذا كثير من المؤمنين لو ضرب على أن يفطر في شهر رمضان لغير عذر لم يفعل؛ لعلمه كراهة الله لفطره في هذا الشهر، وهذا من علامات الإيمان أن يكره المؤمن ما يل

9👍7

29 Jul 2026, 01:11 UTC≈1,750 views15 reactionsread 2 September 2026

"وتأمل قول النبي صلى الله عليه وسلم: «الإِيمَانُ يَمَانٍ، وَالْفِقْهُ يَمَانٍ، وَالحِكْمَةُ يَمَانِيَةٌ» قاله في مدح أهل اليمن وفضلهم، فشهد لهم بالفقه والإيمان، ونسبها إليهم لبلوغهم الغاية في الفقة والإيمان والحكمة. ولا نعلم طائفة من عُلماء المسلمين أقل كلامًا من أهل اليمن، ولا أقل جدلاً، منهم، سلفًا وخلفًا؛ فدلَّ عَلَى أنَّ العِلْم والفقه الممدوح في لسان الشارع: هو العِلْم بالله المؤدي إِلَى حُبّه ومحبته، وإجلاله وت

10👍5

29 Jul 2026, 01:09 UTC≈1,500 views5 reactionsread 2 September 2026

"وقد صُنّف في الصحيح مصنفات أخر بعد صحيحي الشيخين، لكن لا تبلغ مبلغ كتابي الشيخين. ولهذا أنكر العُلَمَاءُ عَلَى من استدرك عليهما الكتاب الَّذِي سمَّاه المستدرك، وبالغ بعضُ الحفَّاظ فزعم أنه ليس فيه حديث واحد عَلَى شرطهما. وخالفه غيرهُ، وقال: يصفو منه حديثٌ كثير صحيح. والتحقيق: أنَّه يصفو منه صحيحٌ كثير عَلَى غير شرطهما؛ بل عَلَى شرط أبي عيسى ونحوه، وأما عَلَى شرطهما فلا. فقلَّ حديثٌ تركاه إلا وله علةٌ خفية؛ لكن لعزة

👍5

29 Jul 2026, 01:08 UTC≈1,490 views20 reactionsread 2 September 2026

"علماء الدنيا يبغضون علماء الآخرة، ويسعون في أذاهم جهدهم، كما سعوا في أذى سعيد بن المسيب والحسن وسفيان ومالك وأحمد، وغيرهم من العلماء الربانيين، وذلك لأن علماء الآخرة خلفاء الرسل، وعلماء السوء فيهم شبه من اليهود، وهم أعداء الرسل وقتلة الأنبياء ومن يأمر بالقسط من الناس، وهم أشد الناس عداوة وحسدًا للمؤمنين، ولشدة محبتهم للدنيا لا يعظمون علمًا ولا دينًا، وإنما يعظمون المال والجاه والتقدم عند الملوك" ابن رجب | شرح حديث

👍20

25 Jul 2026, 17:28 UTC≈1,970 views9 reactionsread 2 September 2026
File

دونكم قطعة صغيرة من شرح الترمذي لابن رجب بخطه رحمه الله. موجودة بالظاهرية

9

19 Jul 2026, 20:11 UTC≈4,050 views45 reactionsread 2 September 2026

. وقال ابن رجب: «سلامة الصدور من الرياء والغل والحسد والغش والحقد وتطهيرها من ذلك؛ أفضل من التطوع بأعمال الجوارح. قال بعضهم: ما بلغ عندنا من بلغ بكثرة صيام ولا صلاة، ولكن بسلامة الصدور، وسخاوة النفوس، والنصيحة. وكثرة أعمال الجوارح مع تدنس القلب بشيء من هذه الأوصاف؛ لا تزكوا، وهو كزرع في أرض كثيرة الآفات لا يكاد يسلم ما ينبت فيها». «مجموع رسائله» ٣٥٥/١.

35👍10

17 Jun 2026, 16:01 UTC≈5,700 views32 reactionsread 2 September 2026

خِتامها طاعة وافتتاحها طاعة «لما كانت الأشهر الحرم أفضل الأشهر بعد رمضان، وكان صيامها مندوبًا إليه، وكان بعضها ختام السنة الهلالية، وبعضها مفتاحًا لها، فمن صام ذا الحجة -سوى الأيام المحرم صيامها منه- وصام المحرم، فقد ختم السنة بالطاعة وافتتحها بالطاعة، فيُرجى أن تكتب له سنته كلها طاعة، فإن من كان أول عمله طاعة وآخره طاعة فهو في حكم من استغرق بالطاعة ما بين العملين».. [لطائف المعارف، لابن رجب (٦٩)]

23👍9

Showing the 12 most recent of 20 posts we hold for @abnrajab2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

شيخ الإسلام ابن تيمية
@abntaymia3 · 51,342
Telegram ranks this channel #4 of 96 here — alongside 95 others — read 25 August 2026
كتب الإمام ابن القيم
@ktbibnalqaim · 87,161
Telegram ranks this channel #4 of 96 here — alongside 95 others — read 18 August 2026
من أقوال أبن تيمية وأبن القيم
@thamar4 · 57,902
Telegram ranks this channel #7 of 85 here — alongside 84 others — read 23 August 2026
الشيخ عبدالرزاق البدر
@Ktbalbadr · 30,840
Telegram ranks this channel #16 of 98 here — alongside 97 others — read 6 September 2026
كتب العلامة ابن عثيمين
@ktbmB_othaimen · 33,853
Telegram ranks this channel #29 of 99 here — alongside 98 others — read 4 September 2026
📜 دُرَرَ مِنْ أقوال السَلَف
@SaidDorar · 63,906
Telegram ranks this channel #44 of 92 here — alongside 91 others — read 21 August 2026
📚 أخلاق إسلامية 📚
@akhlakaslamea · 70,836
Telegram ranks this channel #63 of 93 here — alongside 92 others — read 20 August 2026
دورات مجانية بشهادة وللفائدة📚
@Skills_v_t · 26,277
Telegram ranks this channel #64 of 77 here — alongside 76 others — read 12 September 2026
الشيخ صالح العصيمي
@mnmhln · 36,052
Telegram ranks this channel #79 of 98 here — alongside 97 others — read 2 September 2026
الشيخ ابن باز رحمه الله
@A_Binbaz · 22,999
Telegram ranks this channel #80 of 99 here — alongside 98 others — read 19 September 2026
دروس وبرامج الشيخ صالح العصيمي
@alosimichannel · 24,302
Telegram ranks this channel #81 of 96 here — alongside 95 others — read 16 September 2026
الشيخ ابن عثيمين رحمه الله
@B_othaimen · 26,753
Telegram ranks this channel #86 of 99 here — alongside 98 others — read 12 September 2026
قناة كتب العلماء
@ktbAlulamapdf · 32,465
Telegram ranks this channel #90 of 97 here — alongside 96 others — read 5 September 2026
الشيخ صالح بن عبدالعزيز آل الشيخ
@Salehshaikh · 22,897
Telegram ranks this channel #93 of 97 here — alongside 96 others — read 19 September 2026

This channel appears in 14 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“الإمام ابن رجب” (@abnrajab2), 12,819 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/abnrajab2.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.