Channel
@aboAbdullahalkhateeb
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
167subscribers
-3 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001579160102 |
|---|---|
| Type | Channel |
| Username | @aboAbdullahalkhateeb |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/aboAbdullahalkhateeb |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 18:00 | 167 | -1 |
| 4 Sept 2026, 01:35 | 168 | -2 |
| 12 Aug 2026, 09:15 | 170 | no change |
| 12 Aug 2026, 09:02 | 170 | first reading |
18 posts held, back to 20 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 16 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
كلام نفيس في التفريق بين إجابة سؤال المعترض على حكم الله وبين إجابة سؤال المستسلم لأمره المتلمّس لحكمته والسياق في الرد على من استدل بقوله تعالى {وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا} على نفي العلم بالحكمة من تحريم الربا (الحِكم الربوية، لـ د.منصور الغامدي، دار الميمان، الطبعة الاولى ١٤٣٨، ٤٤/٤٢)
"والعامي من الموحدين يغلب ألفًا من علماء هؤلاء المشركين." الشيخ د.عبدالله بن عبدالعزيز العنقري
لماذا قبر الرسول صلى الله عليه وسلم في المسجد النبوي؟ (شرح كشف الشبهات مـ٢، الشيخ د.عبدالله بن عبدالعزيز العنقري)
الإمام أحمد له مصطلح خاص به في الحكم على الأحاديث والرجال وأهمية معرفة مصطلحات الأئمة قبل التواضع على مصطلحات معينة.. الشيخ عبدالسلام الشويعر
من بال في مكانٍ يابس -كالرخام والسيراميك- فأحس بارتداد شيء من البول عليه.. متى يكون نجسًا ومتى لا يكون الشيخ عبدالسلام الشويعر
البعض يقول: زاد المستقنع مافيه ولا حديث! اعرف لكلِّ كتابٍ مقصده.. الشيخ عبدالسلام الشويعر
يستحب و يسن الشيخ عبدالسلام الشويعر
طالب العلم والقرآن.. الشيخ عبدالله العنقري
معنى (ولو) في متون الحنابلة، وهل فعلًا تشير للخلاف القوي؟ الشيخ عبدالسلام الشويعر
الاستجمار مشروع حتى مع كثرة المياه، ولماذا كان بعض الصحابة يأمر به ويحث عليه؟ الشيخ عبدالسلام الشويعر
كل ذي مذهبٍ باطلٍ يكسو باطله بما يزينه.. الشيخ عبدالله العنقري | شرح النونية مـ٩
حديث ماتع وشيق عن الروح وأمرها العجيب، وسؤال اليهود عنها واستيائهم من جوابه صلى الله عليه وسلم الشيخ عبدالله العنقري | شرح النونية مـ ٧
Showing the 12 most recent of 18 posts we hold for @aboAbdullahalkhateeb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أبي عبدالله الخطيب” (@aboAbdullahalkhateeb), 167 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/aboAbdullahalkhateeb.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.