ምርጫው የእናንተ ነው የተመቻቹን ንኩት👇👇👇

Channel
ኡስታዝ አቡ አብዲላህ ዒዙ ዲን ሲራጅ
@abu_abedelah_Ezedin_inbnu_Siraj
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
4,476subscribers
+1,075 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1002415422776 |
|---|---|
| Type | Channel |
| Username | @abu_abedelah_Ezedin_inbnu_Siraj |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 27 September 2026 |
| Measurements held | 16 |
| Confirmed unchanged | 1 time, most recently 27 September 2026 |
| On Telegram | t.me/abu_abedelah_Ezedin_inbnu_Siraj |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Sept 2026, 23:21 | 4,476 | +126 |
| 18 Sept 2026, 20:38 | 4,350 | +80 |
| 14 Sept 2026, 17:15 | 4,270 | +95 |
| 10 Sept 2026, 20:37 | 4,175 | +81 |
| 5 Sept 2026, 20:01 | 4,094 | +30 |
| 2 Sept 2026, 03:36 | 4,064 | +62 |
| 30 Aug 2026, 01:09 | 4,002 | +107 |
| 26 Aug 2026, 22:45 | 3,895 | +80 |
| 23 Aug 2026, 14:44 | 3,815 | +148 |
| 19 Aug 2026, 14:17 | 3,667 | +47 |
| 16 Aug 2026, 19:17 | 3,620 | +80 |
| 13 Aug 2026, 02:04 | 3,540 | +85 |
| 10 Aug 2026, 01:13 | 3,455 | +50 |
| 7 Aug 2026, 11:08 | 3,405 | +4 |
| 7 Aug 2026, 07:30 | 3,401 | no change |
| 7 Aug 2026, 07:17 | 3,401 | first reading |
Engagement
25 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 3m 03s
- Average length
- 3m 03s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
13 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 13 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 25 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 25 most recent posts we hold, published 5 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
https://t.me/Multeqa_Ahlissuneh?videochat=106dd85620f4ebe0db
Sticker, posted without a caption
🔖 ልዩ የደዕዋ ፕሮግራም! — እነሆ ዛሬ ጁሙዓ ነሐሴ 1 - 2018 «በሰለፊዮች መገናኛ» ግሩፕ እንደ ወትሮው የደዕዋ ፕሮግራም ተዘጋጅቷል!። 💺ተጋባዥ እንግዶቻችን፦ 🎙ሸይኽ መሕቡብ ሳንኩራ -ሐፊዞሁ'ሏህ- ● ርእስ በሰዓቱ ይገለፃል! || ግጥም ይኖረናል -ኢንሻአ'ሏህ- ⏰ ሰዓት፦ ከምሽቱ በኢትዮ 3:00 — አይለፋችሁ!። #የመገናኛውን_ግሩፕ_ተቀላቀሉ👇 https://t.me/Multeqa_Ahlissuneh https://t.me/Multeqa_Ahlissuneh
Sticker, posted without a caption
👍3
ﻭﻣﻦ ﺛﺒﺖ ﺇﻳﻤﺎﻧﻪ ﺑﻴﻘﻴﻦ ﻟﻢ ﻳﺰﻝ ﺫﻟﻚ ﻋﻨﻪ ﺑﺎﻟﺸﻚ؛ قال العلامة الألبني في الصحيحة رقم 3048 ﻭﻟﻬﺬا؛ ﻓﺈﻧﻲ ﺃﻧﺼﺢ ﺃﻭﻟﺌﻚ اﻟﺸﺒﺎﺏ ﺃﻥ ﻳﺘﻮﺭﻋﻮا ﻋﻦ ﺗﺒﺪﻳﻊ اﻟﻌﻠﻤﺎء ﻭﺗﻜﻔﻴﺮﻫﻢ، ﻭﺃﻥ ﻳﺴﺘﻤﺮﻭا ﻓﻲ ﻃﻠﺐ اﻟﻌﻠﻢ ﺣﺘﻰ ﻳﻨﺒﻐﻮا ﻓﻴﻪ، ﻭﺃﻥ ﻻ ﻳﻐﺘﺮﻭا ﺑﺄﻧﻔﺴﻬﻢ، ﻭﻳﻌﺮﻓﻮا ﺣﻖ اﻟﻌﻠﻤﺎء ﻭﺃﺳﺒﻘﻴﺘﻬﻢ ﻓﻴﻪ، ﻭﺑﺨﺎﺻﺔ ﻣﻦ ﻛﺎﻥ ﻣﻨﻬﻢ ﻋﻠﻰ ﻣﻨﻬﺞ اﻟﺴﻠﻒ اﻟﺼﺎﻟﺢ ﻛﺸﻴﺦ اﻹﺳﻼﻡ اﺑﻦ ﺗﻴﻤﻴﺔ ﻭﺗﻠﻤﻴﺬﻩ اﺑﻦ ﻗﻴﻢ اﻟﺠﻮﺯﻳﺔ، ﻭﺃﻟﻔﺖ ﻧﻈﺮﻫﻢ ﺇﻟﻰ " ﻣﺠﻤﻮﻉ اﻟﻔﺘﺎﻭﻯ " ﻓﺈﻧﻪ " ﻛﻨﻴﻒ ﻣﻠﻰء ﻋﻠﻤﺎ "، ﻭﺑﺨﺎﺻﺔ ﺇﻟﻰ ﻓﺼﻮﻝ ﺧﺎﺻﺔ ﻓﻲ …
👍3
@ شيخ الإسلام أحمد بن عبد الحليم ابن تيمية يقرر أصلين مهمين: أن القول أو الفعل قد يكون كفرًا في نفسه (التكفير المطلق أو تكفير النوع). وأما الشخص المعين فلا يُحكم بكفره حتى تقوم عليه الحجة وتنتفي الموانع. ومن أشهر نصوصه في ذلك: 1. قوله في التفريق بين تكفير القول وتكفير القائل قال رحمه الله: "إني من أعظم الناس نهيًا عن أن يُنسب معين إلى تكفير وتفسيق ومعصية إلا إذا عُلِم أنه قد قامت عليه الحجة الرسالية التي من خالفها ك…
ዓሊም Vs ጃሂል⁉️ قال شيخ الإسلام ابن تيمية رحمه الله፡ العالم يعرف الجاهل لأنه كان جاهلا والجاهل لا يعرف العالم لأنه ما كان عالما [جواب الاعتراضات المصرية على الفتيا الحموية (ص 172)] ويُروى هذا القول عن عبد الله بن المعتز كما عند الخطيب في الفقيه والمتفقه ሸይኹል-ኢስላም ኢብኑ ተይሚየህ ረሂመሁሏሁ ተዐ'ላ እንዲህ አሉ፡ 📚💡አዋቂ መሃይምን ያውቀዋል። ምክንያቱም እሱ መጀመሪያ ጃሂል ስለነበር ❌ መሃይም የሆነ ሰው ግን አዋቂን አያውቀውም። ምክንያቱም እሱ አዋቂ ስላልነበር 🤲 اللهم أخرجنا من ظلمة ا…
ኪታብ #ቁጥር 7 📙 የኪታቡ ስም;-ሸርህ ዐቂደቱ አ-ጠሀዊያህ ✍ አዘጋጅ፦ዐሊይ ኢብኑ ሙሀመድ አቢል ዒዝ አል-ሀነፊይ«ረሒመሁላህ» 📮ክፍል 28 🎙 አስተማሪ፦በኡስታዝ አቡ ዐብዲላህ ዒዙ ዲን-ሐፊዘሁሏህ- በመድረሰቱ ዒባዱ አ-ረህማህን 🪧አድራሻ;-በማ/ኢ/ስልጤ ዞን ሁልባግ ወረዳ ኬራቴ ከተማ https://t.me/abu_abedelah_Ezedin_inbnu_Siraj
ኪታብ #ቁጥር 5 📙 የኪታቡ ስም፦ረሒቀል መኽቱም ✍ አዘጋጅ፦ ሸይኽ ሰፊዩ አ-ረህማን ሙባረክ ፉሪ«ረሒመሁላህ» 📮ክፍል 31 🎙 አስተማሪ፦በኡስታዝ አቡ ዐብዲላህ ዒዙ ዲን-ሐፊዘሁሏህ- በመድረሰቱ ዒባዱ አ-ረህማህን 🪧አድራሻ;-በማ/ኢ/ስልጤ ዞን ሁልባግ ወረዳ ኬራቴ ከተማ https://t.me/abu_abedelah_Ezedin_inbnu_Siraj
ኪታብ #ቁጥር 4 📙 የኪታቡ ስም፦አ-ሉእሉኡል መርጃን ✍ አዘጋጅ፦ መሀመድ ፉዐድ ዐ/ባቂ«ረሒመሁላህ» 📮ክፍል 40 🎙 አስተማሪ፦በኡስታዝ አቡ ዐብዲላህ ዒዙ ዲን-ሐፊዘሁሏህ- 🕌በመድረሰቱ ዒባዱ አ-ረህማህን 🪧አድራሻ;-በማ/ኢ/ስልጤ ዞን ሁልባግ ወረዳ ኬራቴ ከተማ https://t.me/abu_abedelah_Ezedin_inbnu_Siraj
ኪታብ #ቁጥር 2 📘የኪታቡ ስም፦ አል ኢርሻድ ኢላ-ሶሒሐል ኢ-እቲቃድ ✍ አዘጋጅ፦ ሸይኽ ሷሊህ አል ፈውዛን-ሐፊዘሁሏህ- 📮ክፍል 40 🎙 አስተማሪ፦በኡስታዝ አቡ ዐብዲላህ ዒዙ ዲን-ሐፊዘሁሏህ- በመድረሰቱ ዒባዱ አ-ረህማህን 🪧አድራሻ;-በማ/ኢ/ስልጤ ዞን ሁልባግ ወረዳ ኬራቴ ከተማ https://t.me/abu_abedelah_Ezedin_inbnu_Siraj
Showing the 12 most recent of 25 posts we hold for @abu_abedelah_Ezedin_inbnu_Siraj. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.
“ኡስታዝ አቡ አብዲላህ ዒዙ ዲን ሲራጅ” (@abu_abedelah_Ezedin_inbnu_Siraj), 4,476 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/abu_abedelah_Ezedin_inbnu_Siraj.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.