Channel
@abu_othman12
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
213subscribers
+1 since we began measuring on 27 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002238658716 |
|---|---|
| Type | Channel |
| Username | @abu_othman12 |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 3 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 3 September 2026 |
| On Telegram | t.me/abu_othman12 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Sept 2026, 22:37 | 213 | +1 |
| 27 Aug 2026, 08:00 | 212 | no change |
| 27 Aug 2026, 07:45 | 212 | first reading |
20 posts held, back to 26 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
32 reactions across 17 posts, in 2 distinct kinds. The most used accounts for 96.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 31 | 96.9% | |
| 👍 | 1 | 3.13% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 32 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 April 2026 to 23 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ومِن آَفاتِ النَّظرِ: أنّه يُورث الحسَرات والزَّفراتِ والحرقَات، فيَرى العبدُ ما ليسَ قادرًا عليهِ ولا صابرًا عنهُ، وهَذا مِن أعظمِ العذابِ أن تَرى مَا لا صَبر لك عَن بعضِه، ولا قُدرة لكَ علَى بَعضه. 📚 الداء والدواء 1/351
❤1
السلام عليكم ورحمة الله وبركاته لمن أراد التمكن والنبوغ في علم العقيدة، فهذه بعض أهم الشروحات التي ينبغي قراءتها قراءةً جيدة، ولا ضير من تكرار قراءتها؛ وأضمن لمن سار عليها بإذن الله نقلةً نوعية في فهم العقيدة: - فتح المجيد شرح كتاب التوحيد. - التنبيهات السنية على العقيدة الواسطية للرشيد. - العقود الذهبية لسلطان العميري. - الانتصار للتدمرية لماهر أمير. - شرح العقيدة الطحاوية لصالح آل الشيخ. - شرح العقيدة الطحاوية لاب…
❤4👍1
حياكم الله، حسابي في غرَب أستقبل أسئلتكم واستفساراتكم بعيداً عن الفتاوى فلستُ بأهلٍ لها. نفع الله بنا وبكم. https://gharab.net/nooor1890
وأوسع المذاهب في الجمع بين الصلاتين مذهب الإمام أحمد، فإنه نص على أنه يجوز الجمع للحرج، والشغل، بحديث روي في ذلك. قال القاضي أبو يعلى وغيره من أصحابنا: يعنى إذا كان هناك شغل يبيح له ترك الجمعة والجماعة جاز له الجمع، ويجوز عنده وعند مالك وطائفة من أصحاب الشافعي الجمع للمرض، ويجوز عند الثلاثة الجمع للمطر بين المغرب والعشاء، وفى صلاتي النهار نزاع بينهم ويجوز في ظاهر مذهب أحمد ومالك الجمع للوحل، والريح الشديدة الباردة، و…
❤1
ثبت عن النبي ﷺ أنه قال : « الإمام ضامن، والمؤذن مؤتمن » وأصل الضمان: الرعاية والحفظ. - والمراد هنا: أنه يحفظ الصلاة وعدد الركعات على المصلين، وقيل معناه: ضامن الدعاء يعمهم به، ولا يخص به نفسه.
❤1
نص عظيم من الطحاوي رحمه الله ينبغي الوقوف عنده والتّمعن فيه جيّدا «فإِنهُ مَا سلمَ في دينِهِ إِلَّا مَن سلَّمَ للهِ عزَّ وجلَّ ولِرسولهِ صلَّى اللهُ علَيهِ وسلمَ، وَردَّ عِلمَ مَا اشتبَهَ علَيهِ إِلَى عَالمهِ، ولَا تَثبتُ قدَمُ الإِسْلَامِ إِلا علَى ظَهرِ التسلِيمِ والِاستِسلَام»
❤3
فائدة القاعدة في المذهب عند الحنابلة: أن « على » أو « عليه » تُفيد الوجوب كما ذكره المرداوي في الإنصاف، و « ليس عليه أن يفعل كذا » فهي أيضاً تفيد التحريم على الغالب في المذهب. #فقه_الحنابلة
❤1
كل عام وأنتم بألف خير تقبل الله منا ومنكم صالح الاعمال عيدكم مبارك 🌹🌹
❤3
📚 خير الدعاء: دعاء يوم عرفة.
❤1
File, posted without a caption
❤1
الْعِلْمُ يُنَالُ بِالتَّعَلُّمِ وَالْمُجَاهَدَةِ فِي طَلَبِهِ، وَبَذْلِ النَّفْسِ وَالنَّفِيسِ فِي تَحْصِيلِهِ. - قَالَ الْجُنَيْدُ رَحِمَهُ اللَّهُ: «مَا طَلَبَ أَحَدٌ شَيْئًا بِصِدْقٍ إِلَّا نَالَهُ، فَإِنْ لَمْ يَنَلْهُ كُلَّهُ نَالَ بَعْضَهُ. - وَقَالَ أَبو حَيَّةَ النُّمَيْرِيِّ رَحِمَهُ اللَّهُ : وَقَلْ مَنْ جَدَّ فِي أَمْرٍ يُحَاوِلُهُ وَاسْتَصْحَبَ الصَّبْرَ إِلَّا فَازَ بِالظُّفَرِ - قَالَ يَحْيَى بْنُ أ…
❤1
جدول لختم القرآن الكريم في العشر من ذي الحجة
❤3
Showing the 12 most recent of 20 posts we hold for @abu_othman12. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.
“أَبُو عُثْمَانْ” (@abu_othman12), 213 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/abu_othman12.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.