Channel
@abuhanefa_ic
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
476subscribers
-11 since we began measuring on 15 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002350634110 |
|---|---|
| Type | Channel |
| Username | @abuhanefa_ic |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 15 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/abuhanefa_ic |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 14:37 | 476 | -5 |
| 4 Sept 2026, 23:40 | 481 | +4 |
| 28 Aug 2026, 15:43 | 477 | -6 |
| 22 Aug 2026, 14:24 | 483 | -4 |
| 15 Aug 2026, 05:45 | 487 | no change |
| 15 Aug 2026, 05:31 | 487 | first reading |
20 posts held, back to 20 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 August 2026. An engagement rate over an empty window would be a number about nothing.
129 reactions across 17 posts, in 9 distinct kinds. The most used accounts for 56.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 73 | 56.6% | |
| 👍 | 29 | 22.5% | |
| 🔥 | 13 | 10.1% | |
| 🎉 | 3 | 2.33% | |
| 🏆 | 3 | 2.33% | |
| 👏 | 3 | 2.33% | |
| 🕊 | 2 | 1.55% | |
| 🤔 | 2 | 1.55% | |
| ⚡ | 1 | 0.775% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 129 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 May 2026 to 13 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Assalam alaikum va rohmatullohi va barokatuh Bugun Hufton namozida bir Koreys (inshaaAlloh birodarimiz) islomni qabul qiladi. Allohning bu ne'matiga shohidlik qilish va u kishini bu ne'mat ustida tabriklab duosini olishni niyyat qilib Hufton namoziga kelaverasizlar. P.S: Bilamizki, islomni yangi qabul qilgan kishi huddiki onadan (begunoh) tugʻulgandekdir. Albatta bunday begunohning duosi ham ijobat biiznillah
❤16🔥7👍5🎉3🕊2
#kunhikmati Ilm - oʻrganuvchini har qanday holatda Robbisi rozi boʻladigan holda turishligidir.
❤3
#savol Andalusning eng buyuk muhaddislaridan bo'lgan Boqiy ibn Maxlad Imom Ahmad ibn Hanbalning oldiga hadis eshitgani kelganida Imom Hanbalning hadis aytishi ta'qiqlangan vaqtlar edi. Lekin u Andalusdek uzoq yurtdan atay hadis eshitgani kelgani sabab barbir Imom Ahmad ibn Hanbaldan katta xazina — hadislarni eshitishga muvaffaq bo'ladi. Savol: u qanday qilib bunga erishadi ? Javobi sizdagi ilm olishga jasorat va …
🤔2
Namoz vaqtlarida òzgarishlar bòldi. Bomdod 5.00 Peshin 13.00 Asr 17.40 Shom azondan 10 minut òtib Hufton 21.10
👍3❤1
#kunhikmati "Najot topishning yagona yo‘li bor, u ham bo‘lsa, najot topganlar bilan birga bo‘lishdir." — Imom Robboniy
❤4👍2
Hufton namozini bugundan boshlab 21.30 da òqiymiz inshaaAlloh
❤6👍2
#kunhikmati Bu hayotda hech bir say-harakatim zoye ketmasin desangiz, barchasini Alloh uchun qiling. Ya'ni nima Boqiy uchun qilinsa, albatta òsha boqiydir
❤6👍2🔥1
Assalam alaikum wa rohmatullohi wa barokatuh Birodarlar! Masjidda bugun ayollar tashabbusi bilan tozalash olib borilyapti. Peshin namozigacha kirmasdan turishingizni sóraymiz😊 Jazakumullohu khairon
❤3
Iltimos, shu postni maksimal tarqataylik instagrami borlar iloji bòlsa story qilib yuboringlar. Alloh ajringizni bersin
❤3
Assalam alaikum wa rohmatullohi wa barokatuh Birodarlar! Hammamiz ko'rib, bilib turibmizki havo kundan kunga isib borayabdi. Masjidimiz konditsioneri yaxshi ishlamayabdi. Ishlasa ham Juma kunlari sovitib ulgurmayapti. Shu sabab jamoat bilan maslahatlashib yangi konditsioner òrnatmoqchimiz. Bu ishda sizlarning biroz yordamingiz kerak. Hammamiz hozir ishlab, qòlimizda pulimiz borligida shu muammoni hal qilib, sadaqa-…
❤11
Birodarlar! Bugundan Hufton namozini 21.45 òqiymiz
❤4👍2
🔴🔴🔴 Suhbat Shom namozini òqib boshlanadi. Bir paytlar òzimizni masjidimiz bòlishligi va bunday darajadagi ustozlar eshigimiz tagiga kelib suhbat qilib berishini orzugina qilardik, Alhamdulillah Haq taolo òzi yetkazdi. Endi bu ne'matning shukri òzimiz va yon atrofimizdagi birodarlarni bu suhbatga jalb qilishdir. Barchangizni Shom namozida kech qolmasdan masjidga kelishga chaqiramiz😊 Jazakumullohu khairon 대전 동구 성동로…
👍6❤1
Showing the 12 most recent of 20 posts we hold for @abuhanefa_ic. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“Abu Hanifa | Uzbek Community in Daejeon” (@abuhanefa_ic), 476 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/abuhanefa_ic.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.