7 Aug 2026, 13:36 UTC134 views10 reactionsread 7 August 2026
Posted without readable text
❤10
Signed San
Channel
San’s Anthology
@acervodosan
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,594subscribers
+13 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001712677507 |
|---|---|
| Type | Channel |
| Username | @acervodosan |
| Created | 23 April 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/acervodosan |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 15:55 | 1,594 | -2 |
| 12 Sept 2026, 10:15 | 1,596 | +3 |
| 8 Sept 2026, 12:59 | 1,593 | -2 |
| 2 Sept 2026, 23:57 | 1,595 | +2 |
| 31 Aug 2026, 01:17 | 1,593 | +2 |
| 27 Aug 2026, 23:24 | 1,591 | -1 |
| 24 Aug 2026, 18:25 | 1,592 | +5 |
| 21 Aug 2026, 00:26 | 1,587 | -2 |
| 17 Aug 2026, 14:05 | 1,589 | +5 |
| 11 Aug 2026, 03:02 | 1,584 | +4 |
| 8 Aug 2026, 02:18 | 1,580 | -1 |
| 7 Aug 2026, 07:17 | 1,581 | first reading |
Engagement
24 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 24 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
184 reactions across 21 posts, in 10 distinct kinds. The most used accounts for 70.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 130 | 70.7% | |
| ❤🔥 | 27 | 14.7% | |
| ✍ | 16 | 8.70% | |
| 🔥 | 4 | 2.17% | |
| 🙏 | 2 | 1.09% | |
| 🌚 | 1 | 0.543% | |
| 👍 | 1 | 0.543% | |
| 👏 | 1 | 0.543% | |
| 🕊 | 1 | 0.543% | |
| 🤔 | 1 | 0.543% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 22 of the 24 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 184 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 24 most recent posts we hold, published 2 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
7 Aug 2026, 13:25 UTC74 views3 reactionsread 7 August 2026
Uma das maiores tragédias do mundo católico e, ainda mais, do mundo protestante é: onde estão os santos? Se eu quero ser de Deus, tenho de me juntar com quem é de Deus. Eles estão tão escondidos, tão escondidos, que as pessoas ficam sem orientação. Elas não sabem para onde ir. A única solução para o mundo católico é visitar, é começar uma espécie de peregrinação informal. Ir a muitas igrejas, ir a muitos mosteiros, …
❤3
Signed San
7 Aug 2026, 13:22 UTC94 views8 reactionsread 7 August 2026
"Não há como saber quem será o Odisseu e quem será o sujeito que é transformado em porco. Via de regra, os figurantes constituem a maior parte das pessoas e costumam morrer logo no começo da história, mas se ninguém se dedicar à restauração do tradicionalismo todo o mundo vai morrer, pois o Retorno à Ítaca é necessário e se ninguém o realizar todo o mundo vai estar ferrado." — Luiz Gonzaga de Carvalho Neto.
❤8
Signed San
7 Aug 2026, 11:59 UTC80 views8 reactionsread 7 August 2026
Forwarded from @padaria_perenePhoto
«Não digas: ‹Muito pequei, e por isso não me atrevo a me prostrar diante de Deus.› Não te desesperes. Não aumente o número de teus pecados em teu desespero e, com o auxílio do Todo Misericordioso, não serás humilhado diante dos homens. Pois Ele disse, ‹e o que vem a mim, não o lançarei fora.› (João 6.37) Então, sê corajoso e acredita que Ele é puro e purifica a todos que d’Ele se aproximam. Se buscas o verdadeiro arr…
❤8
Signed San
6 Aug 2026, 16:22 UTC187 views3 reactionsread 7 August 2026
"Imaginal se refere ao domínio ontológico próprio da cognição dos seres humanos considerada de modo integral. Embora em nossa existência terrestre ele tenha uma afinidade com um domínio ontológico específico (manomayakosha), no domínio imaginal se encontram reverberações de todos os domínios ontológicos que podem se tornar manifestos para a consciência humana individual. Tudo que percebemos de modo “natural” percebem…
❤3
Signed San
6 Aug 2026, 16:19 UTC188 viewsread 7 August 2026
«Mas, dado que a natureza é imutável, a verdadeira amizade é, portanto, sempiterna.» Cícero, De Amicitia, IX-32.
Signed San
6 Aug 2026, 16:19 UTC190 viewsread 7 August 2026
«A amizade não pode existir senão entre homens virtuosos.» Cícero, De Amicitia, V-18.
Signed San
6 Aug 2026, 16:19 UTC182 views6 reactionsread 7 August 2026
«A estima pela tua virtude consiste em considerares que tudo pertencente à tua felicidade repousa dentro de ti mesmo, e em considerares os acasos aos quais o homem está sujeito como não sendo capazes de sobrepujar a virtude.» Cícero, De Amicitia, II-7.
❤6
Signed San
6 Aug 2026, 12:35 UTC125 views15 reactionsread 7 August 2026
Forwarded from @padaria_perenePhoto
«Os santos eram todos pessoas como nós. Muitos caíram em grandes pecados, mas pelo arrependimento alcançaram o Reino do Céu. E todos que chegam lá o fazem pelo arrependimento, que o Senhor misericordioso nos deu pelo Seu sofrimento.» (S. Silvano, o atonita) Domine Iesu Christe, miserere mei!
❤15
Signed San
5 Aug 2026, 18:00 UTC224 views5 reactionsread 7 August 2026
"Quanto à questão da sobrevivência — ou destino escatológico — dos animais, as teologias semíticas e monoteístas a abordam apenas superficialmente e de passagem; ou seja, a questão não lhes interessa, uma vez que se limitam essencialmente a considerar a condição humana, que começa com o nascimento e continua nos Paraísos ou Infernos da espécie humana. Que o Paraíso seja eterno é facilmente compreendido, pois conduz a…
❤3🌚1🤔1
Signed San
5 Aug 2026, 14:46 UTC233 views7 reactionsread 7 August 2026
«Só o conhecimento nos daria a felicidade, pois afirmava ele que a felicidade suprema consiste na verdadeira eudaimonia da alma, na contemplação da harmonia dos ritmos do Universo, ou, melhor, reproduzindo as suas palavras famosas «tes teleiótetos tôn arithmôn», a perfeição dos Números, o número como ritmo e proporção, como nos conta Clemente de Alexandria.» — Mário F. dos S.
❤7
Signed San
4 Aug 2026, 22:46 UTC231 views5 reactionsread 7 August 2026
“A concepção de que existe uma alma e que, depois da morte, ‘eu vou para cá’ ou ‘eu vou para lá’ é muito verdadeira e útil. Mas quando essas noções perdem o contato com a experiência original da realidade, elas se tornam superstições. Superstições significam noções que eu não posso compreender porque transcendem meu imaginário, minha mente; e se eu não posso compreendê-las, como elas podem me ajudar?” - (Luiz Gonzaga…
❤5
Signed San
Showing the 12 most recent of 24 posts we hold for @acervodosan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Denkraum
@Denkraum · 246 postsAcervo LUCÃO
@ACERVOLUCAO · 8004 postsHidroqualidade
@hidroqualidade · 1,4904 postsScientia per Excellentiam
@scientiaperexcellentiam · 5283 postsPadaria Perene | 🍞
@padaria_perene · 1,2942 posts✨🌳🌞Acervo Católico, Primo Costa🕯✝ ✨
@arquivariacosta · 21 postAsturias⚜
@AsturiasBR · 261 postTradwives 🌹
@tradwvs · 8501 post
@Denkraum · 246 postsAcervo LUCÃO
@ACERVOLUCAO · 8004 postsHidroqualidade
@hidroqualidade · 1,4904 postsScientia per Excellentiam
@scientiaperexcellentiam · 5283 postsPadaria Perene | 🍞
@padaria_perene · 1,2942 posts✨🌳🌞Acervo Católico, Primo Costa🕯✝ ✨
@arquivariacosta · 21 postAsturias⚜
@AsturiasBR · 261 postTradwives 🌹
@tradwvs · 8501 post
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
Livros Católicos
@livroscatolicosbrasil · 39,268
Telegram ranks this channel #13 of 72 here — alongside 71 others — read 31 August 2026
@livroscatolicosbrasil · 39,268
Telegram ranks this channel #13 of 72 here — alongside 71 others — read 31 August 2026
Pocket Terço
@pocketterco · 27,008
Telegram ranks this channel #23 of 67 here — alongside 66 others — read 11 September 2026
@pocketterco · 27,008
Telegram ranks this channel #23 of 67 here — alongside 66 others — read 11 September 2026
Padre Paulo Ricardo
@padrepauloricardo · 61,919
Telegram ranks this channel #33 of 63 here — alongside 62 others — read 23 August 2026
@padrepauloricardo · 61,919
Telegram ranks this channel #33 of 63 here — alongside 62 others — read 23 August 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“San’s Anthology” (@acervodosan), 1,594 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/acervodosan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.