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Channel

📡Адоцентин

@adocentyn365

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry

595subscribers

-14 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002373560546
TypeChannel
Username@adocentyn365
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live15 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/adocentyn365

Topic

Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 78% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

5956096027 August 2026 — 609 subscribers8 August 2026 — 609 subscribers15 August 2026 — 603 subscribers23 August 2026 — 600 subscribers30 August 2026 — 599 subscribers15 September 2026 — 595 subscribers7 August 202615 September 2026
6 measurements spanning 39 days, net -14. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 593–611 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 11:18595-4
30 Aug 2026, 17:13599-1
23 Aug 2026, 18:18600-3
15 Aug 2026, 18:06603-6
8 Aug 2026, 03:04609no change
7 Aug 2026, 16:47609first reading

Engagement

15 posts held, back to 24 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

106 reactions across 14 posts, in 6 distinct kinds. The most used accounts for 77.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
8277.4%
👍1211.3%
🙏43.77%
🔥32.83%
🥰32.83%
🆒21.89%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 106 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 15 most recent posts we hold, published 24 May 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

1 Aug 2026, 09:58 UTC72 views5 reactionsread 8 August 2026
Forwarded from @paganarmFile

Греко-египетские магические папирусы. Том. 1 Первый том фундаментальной серии русского научного издания греко-египетских магических папирусов (PGM) представляет читателю полный перевод и подробный комментарий к PGM 1 — одному из самых важных, информативных и хорошо сохранившихся греко-египетских магических документов корпуса (2-я пол. III века н.э.). Это яркий пример сложного культурного синтеза, где египетская храм

👍4🙏1

11 Jul 2026, 20:54 UTC245 views6 reactionsread 8 August 2026

https://t.me/Calamusradix/733 Ну то есть ничего нового, я итак писал что демотика в папирусах жреческая. Грекоязычные - другой случай.

6

11 Jul 2026, 19:28 UTC217 views6 reactionsread 8 August 2026

http://t.me/voprosy?start=tl5vc Анонимник Вдруг будут какие-то интересные вопросы (Я не отвечу)

🥰3👍2🔥1

11 Jul 2026, 18:13 UTC159 views8 reactionsread 8 August 2026

Так что, исходя из всех этих примеров, я считаю что в отношении к ЗМТ модель (А) является более применимой, чем модель (Б). Каких-то жестких ограничений и преград из-за отсутствия человеческой линии преемственности для практики не возникает. Стартовый набор инструментов остается универсальным, и от этого фундамента уже можно создавать в ходе духообщения полноценную систему. Духообщения, не требующего инициации, а по

8

11 Jul 2026, 18:13 UTC155 views7 reactionsread 8 August 2026

Я не отрицаю инициации среди бродячих колдунов, как форму передачи информации наследникам, но утверждение что практиковать их методы, зная о них, но не имея одобрения самих колдунов, бесполезно или вредно, я считаю неверным. Отсылки же ко многим культурам мира верны лишь для этих самих культур, выводить антропологическую универсальную константу в логике инициаций из разных существующих примеров, предполагая что и для

6🙏1

11 Jul 2026, 18:13 UTC136 views9 reactionsread 8 August 2026

https://t.me/Calamusradix/718 В самом начале ответа стоит сделать ремарку и условно разделить инициацию на два вида: (А)Инициация знанием (Б)Инициация знанием и правом использовать эти знания. (А) - это просто передача информации от знающего человека к незнающему, но не обязательно предполагающая наличие специального и необходимого благословения со стороны инициатора, которое дает право использовать эти знания на п

8🔥1

10 Jul 2026, 17:33 UTC173 views14 reactionsread 8 August 2026

Вывод очень краткий. PGM - это комплекс самых разных текстов от разных авторов. Считать, что они написаны жрецами для жрецов - это ошибочное и очень сильное упрощение, не учитывающее многих фактов. При всем уважении, но такой подход это неправомерная проекция логики афро-карибских культов на религию античного мира, не имеющую и не требующую такой инициатической лестницы, какая существует для адептов какой-нибудь Сан

13🙏1

10 Jul 2026, 17:32 UTC187 views14 reactionsread 8 August 2026

https://t.me/Calamusradix/500 В PGM есть разные папирусы. «Жрецами для жрецов» можно утверждать для тех, где используется демотическое письмо. С греческими папирусами дело обстоит сложнее. Даже если авторы этой части корпуса - жрецы(что на самом не доказано для ВСЕХ папирусов - например Оливьер Дюфо считает что часть папирусов писалась просто образованными греческими учеными), то потребители там вполне могли не при

12🔥1🙏1

20 Jun 2026, 10:31 UTC337 views8 reactionsread 8 August 2026
Forwarded from @paganarmFile

Евгений Афонасин - Орфика. Тексты и исследования (2025) Язык - Русский 🇷🇺 Выкладываю эксклюзивный скан данной книги, который вы не найдете больше нигде. Орфическая религия рассматривается в книге в широком культурном контексте, с древнейших времен до эпохи Возрождения. Центральное место занимает изучение загадочных золотых табличек и комментария к орфической теогонии в анонимном Папирусе из Дервени. Автор проводит

8

Showing the 12 most recent of 15 posts we hold for @adocentyn365. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“📡Адоцентин” (@adocentyn365), 595 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/adocentyn365.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.