Channel
@aeenebahai1
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,423subscribers
+12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001057133643 |
|---|---|
| Type | Channel |
| Username | @aeenebahai1 |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/aeenebahai1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 12:19 | 2,423 | -4 |
| 13 Sept 2026, 10:41 | 2,427 | +4 |
| 9 Sept 2026, 05:20 | 2,423 | +9 |
| 3 Sept 2026, 13:00 | 2,414 | -2 |
| 28 Aug 2026, 07:25 | 2,416 | +1 |
| 21 Aug 2026, 07:22 | 2,415 | +1 |
| 18 Aug 2026, 17:25 | 2,414 | -1 |
| 15 Aug 2026, 19:18 | 2,415 | -1 |
| 12 Aug 2026, 15:25 | 2,416 | +1 |
| 9 Aug 2026, 08:32 | 2,415 | +3 |
| 6 Aug 2026, 14:30 | 2,412 | +1 |
| 6 Aug 2026, 05:37 | 2,411 | no change |
| 6 Aug 2026, 04:35 | 2,411 | first reading |
22 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
گرایش های تولستوی به آئین بهائی سایت پژوهشنامه - نگارنده: کیومرث مظلوم باورهای دینی تولستوی بیشتر مردم لئو تولستوی (۱۹۱۰-۱۸۲۸) نویسندۀ نامدار روسی را به خاطر آثار مشهوری چون جنگ و صلحو آنّا کارنینا میشناسند امّا آنها که با شخصیت و آثار او آشنایی نزدیکتری دارند به مانند خودش نظرات فلسفی و دینی او را دارای اهمّیتی به مراتب بیشتر از آثار ادبی او میدانند. تولستوی در مقدّمۀ رسالۀ دیانت من چیست؟، که در سال 1884 در سن 56 …
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حکومت جهانى از ديدگاه امر بهائى سایت پژوهشنامه - نگارنده: روحالله خوشبين استخراج از سایت پژوهشنامه ديرزمانى است که مصلحين و متفکّرين جوامع بشرى با توجّه بهترس و هراس وحشتناکى که زندگى روزانهٴ بشر را در بر گرفته و لطمات و خرابىهائى که جنگهاى پى در پى در کرهٴ خاک ببار آورده و نياز مبرمى که بهصلح و آشتى و همکارى و همزيستى مسالمتآميز بين نفوس بشرى احساس شدهاست مسئلهٴ اتّحاد و اتّفاق ملل و دول عالم را بهپيش …
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رسالهی مدنیه؛ نقشهای برای اصلاح ایران نویسنده: مینا یزدانی برگرفته از وب سایت آسو رسالهی مدنیه یکی از مهمترین کتابهای عبدالبهاء است که در آن به شرح و تحلیل مسائل بنیادی ایران در زمان خود پرداخته و نقشهای برای اصلاحات دینی و اجتماعی ایران پیشنهاد کرده است. عبدالبهاء رسالهی مدنیّه را در سال ۱۸۷۵، به توصیهی پدرش، بهاءالله، بنیانگذار آیین بهائی نوشت. در آن زمان 31 سال از سنش میگذشت و در عکا زندگی میکرد. چند سال…
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27 راه کار عملی ایجاد هویت بهائی در اطفال کتاب 27 راهکار عملی ایجاد هویت بهائی در اطفال اثر سویدا مانی اونیگ و ترجمه خانم تینا حائری در این بخش قابل مطالعه و دانلود می باشد. برای مطالعه این اثر ارزشمند به فایل ضمیمه مراجعه نمایید. دانلود فایل ضمیمه http://aeenebahai.org/sites/default/files/twenty_seven_solutions.pdf بیشتر بخوانید http://aeenebahai.org/fa/node/3464 ارسال نظر در مورد این موضوع http://aeenebahai.org/…
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امر بهائى يا پيوندى ميان فرهنگ ايرانى و تمدّن جهانى امر بهائى يا پيوندى ميان فرهنگ ايرانى و تمدّن جهانى نگارش: شاپور راسخ گفتارى در انجمن دوستداران فرهنگ ايرانى در شيکاگـو به تاريخ اوّل سپتامبـر ۲۰۰۲ موضوع گفتار بنده در روز آخر اين دوره پر ارج، امر بهائى يا پيوندى ميان فرهنگ ايرانى و تمدّن جهانى است. براى سهولت درک مطلب شايد مفيد باشد که نخست پيوند امر بهائى را با تاريخ ايران- با فرهنگ ايران بطور عام و با ادب پارسى ب…
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امر بهائی دین است و فرقه نیست امروزه بسیار دیده می شود که می گویند فرقهء بهائیت و حتی فرقه ضالهء بهائیت و یا فرقهء ضالهء مضلهء بهائیت. "البته منظور از فرقه را مذهب متفرّع (منشعب شده) از دین مستقلی نمی دانند زیرا اگر چنین می پنداشتند می بایست آن را فرع اسلام بینگارند و ناگزیر مثل سایر مذاهب آن دین مبین (اسلام) از حقّ آزادی برخوردار شمارد. پس گویی کلمهء فرقه را آنگاه که بر اهل بهاء اطلاق می کنند به معنی حزب سیاسی می گی…
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Showing the 12 most recent of 22 posts we hold for @aeenebahai1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“کانال رسمی سایت آئین بهائی” (@aeenebahai1), 2,423 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/aeenebahai1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.