﴿فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ ۗ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ﴾ سور…

Channel
َآيَاتٍ للمُتَوَسِّمِينَ
@ah456t
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
54subscribers
-82 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003956489976 |
|---|---|
| Type | Channel |
| Username | @ah456t |
| Created | Between 1 April 2026 and 7 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 9 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 9 September 2026 |
| On Telegram | t.me/ah456t |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 30 Aug 2026, 05:13 | 54 | -20 |
| 23 Aug 2026, 13:06 | 74 | -81 |
| 16 Aug 2026, 09:08 | 155 | -20 |
| 9 Aug 2026, 10:35 | 175 | +39 |
| 8 Aug 2026, 23:31 | 136 | no change |
| 8 Aug 2026, 14:16 | 136 | first reading |
Engagement
16 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 06s
- Average length
- 33s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
منظرٌ جميل من جامع النوري الكبير، صادفتُ اليوم أطفالًا في عمر العشر سنوات وأقل، وقد أكرمهم الله بحفظ عشرة أجزاء من كتابه ما أجمل أن يترعرع الطفل بين أحضان القرآن وأن يتعلّق قلبه منذ صغره بكتاب الله وبيوته فينشأ والقرآن رفيق دربه ونور قلبه ما شاء الله تبارك الرحمن 🤍 اللهم بارك لهم في حفظهم وثبّته في صدورهم وارزقهم العمل به واجعل القرآن ربيع قلوبهم ونور صدورهم وقرّة عينٍ لوالديهم اللهم اجعلهم من أهل القرآن وخاصتك
جعلَ الله رِحالي ورحالكُم إلى مكة قريباً " - آمين♥️
Sticker, posted without a caption
• قوله ﷺ : «يا عبد الله بن قيس، ألا أعلّمك كلمة هي من كنوز الجنة : لا حول ولا قوّة إلا بالله» قال النووي : " قال أهل اللغة : «الحول» : الحركة والحيلة، أي : لا حركة ولا استطاعة ولا حيلة إلا بمشيئة الله تعالى، وقيل معناه : لا حول في دفع الشّرّ ولا قوّة في تحصيل الخير إلا بالله، وقيل : لا حول عن معصية الله إلا بعصمته، ولا قوّة على طاعته إلا بمعونته .." 📘 النهج الأسمى صـ ٣٣٩
• قوله ﷺ : «يا عبد الله بن قيس، ألا أعلّمك كلمة هي من كنوز الجنة : لا حول ولا قوّة إلا بالله» قال النووي : " قال العلماء : سبب ذلك أنها كلمة استسلام وتفويض إلى الله تعالى، واعتراف بالإذعان له، وأنه لا صانع غيره، ولا رادّ لأمره، وأن العبد لا يملك شيئًا من الأمر " 📘 النهج الأسمى صـ ٣٣٩
• «لا حول ولا قوّة إلا بالله» " لا قوّة للعبد على طاعة الله تعالى إلا بقوّة الله تعالى وتوفيقه، ولا حول له على اجتناب المعاصي ودفع شرور النفس إلا بالله تعالى " 📘 النهج الأسمى صـ ٣٣٨
﴿إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ﴾ "أي: شديد الرحمة بهم عظيمها، فمن رأفته ورحمته بهم، أن يتم عليهم نعمته التي ابتدأهم بها، وأن ميَّزَ عنهم من دخل في الإيمان بلسانه دون قلبه، وأن امتحنهم امتحانا، زاد به إيمانهم، وارتفعت به درجتهم، وأن وجههم إلى أشرف البيوت، وأجلها." السعدي رحمه الله
تأمل في صنيع المالك الملك ... ولا تحفل بغير الواحد الفرد فكل الكون مملوك لقهر ... وكل الخلق تحت طاعة عبد
تفسير
انشغال الفكر بالمفقود ينسي -في الغالب- الحمد والشكر على الموجود؛ فتُحرم بذلك إتيان الأول وبركة الثاني، وهذا من أعظم الخسران.
Sticker, posted without a caption
Showing the 12 most recent of 16 posts we hold for @ah456t. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.
“َآيَاتٍ للمُتَوَسِّمِينَ” (@ah456t), 54 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/ah456t.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.