Channel
@ahmadAsd1
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
887subscribers
+14 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002361639494 |
|---|---|
| Type | Channel |
| Username | @ahmadAsd1 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/ahmadAsd1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 05:41 | 887 | -5 |
| 10 Sept 2026, 07:37 | 892 | -1 |
| 1 Sept 2026, 21:06 | 893 | -1 |
| 26 Aug 2026, 16:43 | 894 | +2 |
| 20 Aug 2026, 10:26 | 892 | -3 |
| 13 Aug 2026, 07:25 | 895 | +22 |
| 6 Aug 2026, 14:33 | 873 | no change |
| 6 Aug 2026, 12:51 | 873 | first reading |
20 posts held, back to 1 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
115 reactions across 18 posts, in 5 distinct kinds. The most used accounts for 74.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 86 | 74.8% | |
| 💯 | 16 | 13.9% | |
| 👍 | 10 | 8.70% | |
| 💔 | 2 | 1.74% | |
| 🔥 | 1 | 0.87% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 115 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
" ومن أكبر الأسباب لانشراح الصدر وطمأنينته: الإكثار من ذكر الله؛ فإن لذلك تأثيرا عجيبا في انشراح الصدر وطمأنينته، وزوال همه وغمه، قال تعالى: {أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ}* [الرعد: ٢٨] *فلذكر الله أثر عظيم في حصول هذا المطلوب لخاصيته، ولما يرجوه العبد من ثوابه وأجره*". الشيخ عبدالرحمن السعدي رحمه الله [ الوسائل المفيدة ص٢٣]
❤2
كيف أتخلص من الغرور بالنفس؟ يجيب الشيخ إبراهيم السكران فرج الله عنه
❤4👍1
مالذي جعلهم يرون الممالك والأباطير والطغاة .. أمامهم كانهم لا شيء هواء ! استحضار عظمة الله وكبريائه ماذا تصنع في النفوس!! • إيَّاكم وداء الكِبــــــــــــــــر المفسد للقلوب خطر الكبر على النفوس ! من درر الشيخ ابي قتادة الفلسطيني-حفظه الله -
❤8
{الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ} (سورة آل عمران:173) جاء في "ظلال القرآن" لسيد قطب رحمه الله تعالى: "ولم يكن أقوى في التعبير عن ميلاد هذه الحقيقة من خروج هؤلاء الذين استجابوا لله والرسول من بعد ما أصابهم القرح، ومن خروجهم بهذه الصورة الناصعة الرائعة الهائلة؛ صورة التوكل على الله وحده وعدم المبالا…
❤5
دعه يتمادى ؟ وهو يتمادى يمشي الى حتفه!! لا يغرنّك تقلب الظالمين في البلاد، فالله يملي لهم حتّى إذا أخذهم لم يُفلتهم ! ﴿وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ﴾ مقطع للشيخ أبي قتادة الفلسطيني _ حفظه الله _ يتحدث عن سنة الإمهال
❤9
{كَذلِكَ كِدنا لِيوسُفَ} " وفيها تنبيه على أن المؤمنَ المتوكّلَ على الله إذا كاده الخلقُ فإنّ اللهَ سبحانه يَكيِدُ له وينتصِرُ له بغير حول منه ولا قوة " . شيخ الإسلام ابن تيمية -رحمه الله- في الفتاوى الكبرى ٦ / ١٣٢
❤11
غَيرَ أَنَّ الفَتى يُلاقي المَنايا كالِحاتٍ وَلا يُلاقي الهَوانا وَلَوَ أَنَّ الحَياةَ تَبقى لِحَيٍّ لَعَدَدنا أَضَلَّنا الشُجعانا وَإِذا لَم يَكُن مِنَ المَوتِ بُدٌّ فَمِنَ العَجزِ أَن تَموتَ جَبانا . ونفسُ الشّريفِ لهَا غايَتَان وُرُودُ المَنَايَا وَنَيلُ المُنَى الشيخ فاروق رمضان تقبله الله " فاروق" على مسمّاه .. ففرّقَ جَمع المعتدين وكسر كبرهم، وارتقى بعدها مقبلاً غير مدبر ، رحمه الله وتقبله وصبّر ذويه. …
❤14
أهل القرآن هم أهل الله وخاصته. هم السعداء في الدنيا والآخرة، لأن القرآن العظيم نور قلبهم، وشفاء صدورهم، ودليلهم، وصاحبهم في دروب الحياة... جعلنا وإياكم من أهل القرآن الكريم، الذين هم أهل الله وخاصته. وجمعنا بأصحاب القرآن وأهله في جنات النعيم.
👍5❤1
العطاء بين الكرامة و الاستدراج ..!! وقوله: ﴿أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِنْ مَالٍ وَبَنِينَ (٥٥) نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ بَلْ لَا يَشْعُرُونَ (٥٦)﴾ يعني: أيظن هؤلاء المغرورون أن ما نعطيهم من الأموال والأولاد لكرامتهم علينا ومعزتهم عندنا؟ كلَّا ليس الأمر كما يزعمون في قولهم: ﴿نَحْنُ أَكْثَرُ أَمْوَالًا وَأَوْلَادًا وَمَا نَحْنُ بِمُعَذَّبِينَ﴾ [سبأ: ٣٥] لقد أخطأوا في ذلك وخاب رجاؤهم؛ بل إنما نف…
💯3❤1
Photo, posted without a caption
فآيات القرآن تُحيي القلوب كما تحيا الأرض بالماء، وتحرق خبثها، وشبهاتها، وشهواتها، وسخائمها، كما تُحرق النَّار ما يُلقى فيها. مفتاح دار السَّعادة 1-61
❤3
"سرُّ السَّعادةِ أنْ تكون فيك القُوى الداخليةُ التي تجعل الأحسنَ أحسنَ مما يكونُ، وتمنعُ الأسوأ أن يكون أسوأَ مما هو". مصطفى الرافعي وحي القلم | ص٥٨
Showing the 12 most recent of 20 posts we hold for @ahmadAsd1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“منار السالكين” (@ahmadAsd1), 887 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ahmadAsd1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.