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Channel

Ahmed — أحمـــد

@ahmedrespond

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

6,635subscribers

+56 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1002553297932
TypeChannel
Username@ahmedrespond
Created6 April 2025measured — dated from the channel’s first post
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/ahmedrespond

Topic

Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 87% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

6,5226,6446,5836 August 2026 — 6,579 subscribers7 August 2026 — 6,581 subscribers10 August 2026 — 6,577 subscribers13 August 2026 — 6,559 subscribers16 August 2026 — 6,555 subscribers19 August 2026 — 6,542 subscribers22 August 2026 — 6,522 subscribers25 August 2026 — 6,599 subscribers28 August 2026 — 6,639 subscribers31 August 2026 — 6,631 subscribers3 September 2026 — 6,599 subscribers9 September 2026 — 6,587 subscribers13 September 2026 — 6,644 subscribers16 September 2026 — 6,635 subscribers6,6356 August 202616 September 2026
14 measurements spanning 41 days, net +56. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 6,504–6,662 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 12:426,635-9
13 Sept 2026, 03:416,644+57
9 Sept 2026, 01:366,587-12
3 Sept 2026, 09:116,599-32
31 Aug 2026, 06:346,631-8
28 Aug 2026, 16:576,639+40
25 Aug 2026, 07:236,599+77
22 Aug 2026, 13:386,522-20
19 Aug 2026, 14:526,542-13
16 Aug 2026, 17:546,555-4
13 Aug 2026, 01:146,559-18
10 Aug 2026, 08:316,577-4
7 Aug 2026, 02:316,581+2
6 Aug 2026, 16:356,579first reading

Engagement

16 posts held, back to 6 April 2025the reader has reached the start of this channel’s public history, so this is the full archive Telegram still exposes. Read across 9 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
58s
Average length
29s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

3,138 reactions across 14 posts, in 31 distinct kinds. The most used accounts for 42.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍1,32942.4%
43213.8%
🥰3099.85%
😁2628.35%
🤣1865.93%
💔1695.39%
🔥1203.82%
😢722.29%
👏491.56%
🙉270.86%
👀230.733%
❤‍🔥210.669%
💯210.669%
🤔190.605%
🤗180.574%
🙏140.446%
🏆100.319%
🍓90.287%
😍90.287%
🫡90.287%
11 further kinds300.956%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3,138 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 16 most recent posts we hold, published 6 April 2025 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 14:11 UTC235 views16 reactionsread 7 August 2026

በዚሁ በቴሌግራም live እንግባ?

👍15👏1

21 Jul 2026, 07:55 UTC≈9,280 views486 reactionsread 12 August 2026
Video

No Reaction!

😁253🤣186🙉2712🥱3😢3🌚1😍1

15 Jul 2026, 13:20 UTC≈12,500 views159 reactionsread 12 August 2026

ከንጽጽራዊ ጉዳዮች ጋር ተያይዞ Specially በቪድዮ ካልሆነ በጽሑፍ እየተዘጋጁ የሚጠየቁ ጥያቄዎችን በዚህ አስቀምጡልን፦ @Kieran32n

👍126🥰207👌4🕊2

6 May 2026, 18:44 UTC≈27,600 views108 reactionsread 12 August 2026
File

አፖሎጄቲክስ መጽሄት አዲስ አበባ - 01 https://t.me/ethiomuslimapologetics

🥰66🔥1815👍9

15 Apr 2026, 13:27 UTC≈32,500 views184 reactionsread 12 August 2026

ምሁራኑ ይህንን ጥያቄ ከ ተፈጥሮ ሥርዓት ጋር አያይዘው ሰፋ ያለ መረዳታቸውን አስቀምጠዋል። አምላክ አለምን የሰራት ዘፈቀዳዊ ሳይሆን ቋሚ በሆኑ ህግጋት (Laws Of Nature) እንድትመራ አድርጎ ነው። እነኚህ እንደ ስበት፣ ሙቀት፣ እንቅስቃሴ ያሉ መሰል ህግጋት ካልተለወጡና ቋሚ ከሆኑ ብቻም ነው ዓለም ሥርዓት አላት ልንል የምንችለው። ዛሬ የምበላውን መብል ያሞቀ እሳት ነገ ያቀዘቅዘዋል ብለን የማንጠብቀው፣ ድንጋይ ከላይ ሲለቀቅ ወደ ታች እንደሚወድቅ እርግጠኛ መሆን የምንችለው የተፈጥሮ ሕግ ቋሚ እና የማይለዋወጥ ስለሆነ ነው። በሃይማኖት ፍልስፍና (Philosophy Of Religion) ላይ ከፍተኛ ተጽዕኖ ያሳደረው አሜሪካዊ ፈላስፋ 'ብሩስ ራይከንባክ' እነ

👍11840🔥15💯7🤗3👎1

15 Apr 2026, 13:26 UTC≈16,700 views94 reactionsread 12 August 2026

የ ነገረ እኩይ (Problem Of Evil) ፍልስፍናዊና ሥነ-መለኮታዊ ትንታኔ — ክፍል ሁለት … ባለፈው ክፍላችን የ እኩይ ምንነቱን በማስረዳት የጀመርነውን ጉዞ አጠናቅቀን በሌላኛው ሀተታ የ እኩይ ለምንነቱ'ን ለሚያነሱ ጥያቄዎች ምላሽ በሚሆኑ ትንተናዎች የ እኩይ መኖር በፍትሐ መለኮት (Theodicy) ሚዛን ላይ ሲቀመጥ ምን ይመስላል? የሚለውን የምንቃኝ ይሆናል። የ 18ኛው ክ/ዘመን ጀርመናዊው ፈላስፋ 'ጎትፍሪድ ዊልሄልም ላይብኒዝ' እ.ኤ.አ በ 1710 ዓ.ል ባበረከተው "Théodicée" የተሰኘ ታዋቂ መጽሐፉ ላይ እኩይ'ን ዲበ አካላዊ (Metaphysical)፣ ምግባራዊ (Moral) እና ተፈጥሯዊ (Physical/Natural) ሲል በ ሦስት መሠረታዊ መ

👍6030🤓3🥰1

7 Apr 2026, 13:59 UTC≈23,000 views235 reactionsread 12 August 2026

የ ነገረ እኩይ (Problem Of Evil) ፍልስፍናዊና ሥነ-መለኮታዊ ትንታኔ — ክፍል አንድ … “ያ የጎጃም ንጉሥ ተክለ ሃይማኖት፣ ቁርስ አርጎ ጨረሰው ጣልያንን በአንድ ሌት” (ገጣሚው ያልታወቀ) የተባለላቸው የጎጃሙ 'ንጉሥ ተክለ ሃይማኖት' (የቀድሞው ራስ አዳል ተሰማ) በጽኑ በታመሙ ጊዜ፣ በወቅቱ የነበረው ማኅበረሰብ “ንጉሥ በቀላሉ እንዲህ አይታመምም፤ ካልመረዙት በቀር— በጭንቅ አይያዝም።” የሚል ጽኑ ጥርጣሬ የነበረው በመሆኑ ይኸው ጥርጣሬ እስከ ቤተ መንግሥቱ ድረስ ይገባና፣ የንጉሡ የበኩር ልጅ 'በለው አዳል' “አባቱን መርዟል” በሚል ተጠርጥረው ወደ ወህኒ ይወርዳሉ። 'አያ በለው አዳል' በወህኒ ውስጥ ከባድ ሥቃይና መከራ ሲቀበሉ፣ በደረሰባቸው ግፍ

👍15556🥰11👏83😁2

31 Mar 2026, 18:05 UTC≈23,600 views165 reactionsread 12 August 2026

ነገ ረቡዕ፣ ከምሽቱ 3:00 ሰዓት ጀምሮ (Ethiopian Local Time) ከኡሥታዝ ቃለ-አሚን ፀጋዬ ጋር በቲክታክ የቀጥታ ስርጭት (Live) እንገናኛለን። ቆይታችንንም በኡሥታዝ ሳላህ ዘይን ከተዘጋጀው «ሰማዕቱ ብራና» የተሰኘ ስራ ጋር በማድረግ በመጽሐፉ ዙሪያ ሰፊ ግምገማ የምናካሂድ ይሆናል። ሁላችሁም ተጋብዛችኋል። እንዳትቀሩ!

🥰107👍4312🔥3

24 Feb 2026, 17:56 UTC≈32,500 views141 reactionsread 12 August 2026

“እያንዳንዱ ሰው የሚኖረው ከሁለት ዓለማት ጋር በሚያካሂደው መስተጋብር ነው። አንደኛው ዓለም ውጫዊ ዓለም ሲሆን፣ ሁለተኛው ዓለም ደግሞ በውስጡ ያለው ዓለም ነው። በውስጣችን ያለው ዓለም እኛ በህይወት እስካለን ድረስ ብቻ የሚኖር ሲሆን፣ ውጫዊው ዓለም ግን እኛ በህይወት ብንኖርም ባንኖርም የሚኖር ዓለም ነው። የአንድ ሰው ውስጣዊ ዓለም የሚባለው ግለሰቡ ያለውን አመለካከት፣ ዕውቀት፣ ክህሎት፣ ስሜት ወዘተ … ያጠቃልላል። ስለሆነም አንድ ሰው ውጫዊውን ዓለም የሚመለከትበትም ሆነ መጠቀም የሚችልበት አቅም በውስጣዊ ዓለሙ ባለው ብቃት ይወሰናል። ይህም ማለት አንድ ሰው የሚያውቀው፣ የሚረዳውና ሊሠራ የሚችለው የተማረው ነገር ውጤት ነው እንደማለት ነው። ዛሬ በዓለማች

👍7047💯12🥰7🏆2🤝2👏1

16 Feb 2026, 10:13 UTC≈23,400 views129 reactionsread 12 August 2026

የቆየች ጽሑፌ ብትሆንም ተጋበዙልኝ :) አላህ ‘ﷻ’ በቁርዓን ላይ እንዲህ ይለናል፦ “የወሮች ቁጥር አላህ ዘንድ በአላህ መጽሐፍ ውስጥ ሰማያትንና ምድርን በፈጠረበት ቀን ዐሥራ ሁለት ወር ነው፡፡ ከእነሱ አራቱ የተከበሩ ናቸው፡፡ ይህ ቀጥተኛው ሃይማኖት ነው፡፡ በእነርሱ ውስጥም ነፍሶቻችሁን አትበድሉ።“ — Quran ስለዚህም አይደል አላህ ለፍጥረታቱ በወሰነው ትክክለኛ የጊዜ ቀመር ለመገልገል ስንል አሥራ ሁለት ወራትን ያለምንም ተጨማሪ እና ተቀናሽ ወራት “Leap Month” የያዘውን የጨረቃ የቀን መቁጠሪያ “Lunar Calendar” ለመቁጠሪያነት የምንጠቀመው — ይህ የቀን መቁጠሪያ ከያዛቸው አሥራ ሁለት ወራት ውስጥ አሁን ያለንበት የረመዳን ወር አንዱ ሲሆ

🔥5837👏20👍131

6 Dec 2025, 14:30 UTC≈30,200 views243 reactionsread 12 August 2026
Video

Different Realities💔

💔169😢65👍4😭3🥰2

Showing the 12 most recent of 16 posts we hold for @ahmedrespond. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

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Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

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Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“Ahmed — أحمـــد” (@ahmedrespond), 6,635 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/ahmedrespond.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.