Channel
@ajal_sasi
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
4subscribers
-4 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003900464771 |
|---|---|
| Type | Channel |
| Username | @ajal_sasi |
| Created | Between 1 April 2026 and 10 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 18 September 2026 |
| On Telegram | t.me/ajal_sasi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 09:37 | 4 | +1 |
| 18 Aug 2026, 03:11 | 3 | -4 |
| 12 Aug 2026, 19:31 | 7 | no change |
| 11 Aug 2026, 00:36 | 7 | -1 |
| 10 Aug 2026, 12:31 | 8 | first reading |
18 posts held, back to 10 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.
2 reactions across 1 post, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👎 | 1 | 50.0% | |
| 👏 | 1 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 10 August 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Дунё синовлари қизиқ-да. Қисмат елкамизга не-не савдоларни солмайди дейсиз. Болалик, ёшликнинг навқирон фасли, ҳаётнинг чорак йиллари, кексаликнинг донишмандлиги... Бу сифатлар инсон умри билан боғлиқ. Баъзан адолат соҳибларига майдон йўқ. Уларга нисбатан тахдидлар ва сиёсий хужумлар бўлиши бор гап. Дарҳақиқат, мевали дарахтга тош отилади. Бу тошни нима учун, қандай мақсадда ва ким отаётгани билан аҳамиятли. Бир шахс…
Photo, posted without a caption
Photo, posted without a caption
Photo, posted without a caption
FIKR AYLAG‘IL Oqilo, fikr aylag‘il, ki na ishlayur ahli vatan, Qaysi fosiq, qaysi johil, qaysisi bo‘ldi chapan? Qildilar bir-birig‘a dushmanlikni har vaqt beibo, Bir-birini aybin ochmoqg‘a kirishdilar bajan. Yer sotarlar elda necha to‘y bajo etmak uchun, Chunki bid’at yo‘lida ham fidodur jon-u tan. Pulni ko‘b isrof etarmiz, bizg‘a to‘g‘ri kelmagay, To‘libon toshdi bu vaqt ul aqchalardin resto‘ran. Zanlari² sohibjamol…
Hamda har kun takyalarda nasha ko‘knori chekib, Bachchag‘a ko‘kil solib, oh-voh bilan o‘ynotamiz. Qarimiz, boyonimiz, balki bu vaqt ahvoldanmiz, Nogahon ko‘rsak agar bir besoqolni qotamiz. O‘rtadan chiqsa agar millatni yaxshi suyguvchi, Biz ani dahriy¹ sanab, to‘fangcha birla otamiz. Kelingiz, yoshlar, ziyolilar, bu kun g‘ayrat qiling, Ulaganlarni agar Qodir esak uyg‘otamiz. 1915-yil
AHVOLIMIZ Ko‘r bizning ahvolimiz, g‘aflatda qanday yotamiz, Joyi kelgan chog‘ida vijdonni pulg‘a sotamiz. O‘g‘limizga na adab, na fan, na yaxshi so‘ylamak, Na xudoni buyruq‘i bo‘lgan ulum³ o‘rgotamiz. Korimiz shundan iborat bo‘ldi ushbu vaqtda, O‘ntadin bedona boqib yoz-u qish sayrotamiz.
TO‘Y Qildi bul vaqt bizda javlon to‘y, Oqchasi yo‘qni etdi hayron to‘y. Bir-biridin oshurdilar to‘yni, Topdi ravnaq, g‘ayrat ila boyon to‘y. Besh kun o‘tmay to‘yni so‘ngidin Ketibon mulklar bois fig‘on to‘y. Boyon to‘yig‘a yoronlar qarab Etdi sarf toki tandagi jon to‘y. Ey g‘aniylarimiz¹, ey faqirlarimiz, Amr etubdurmu bizg‘a Qur’on to‘y. Mundayin ishlar shar’imizda yo‘q Kori ma’jus², kori shayton to‘y. Ishlamas shu…
YOMON KO‘Z Yomon ko‘zdan saqlanish kerak. Ba’zi-ba’zida «Turkiston» bilan «Yosh sharq» gazetalariga¹ ko‘zim tushub qoladir. Nimalarga yo‘liqasan deng! Xudo ko‘zdan saqlasun. Gazetalarda qiziq-qiziq baytlar bosiladir. «Mamadanalar»ninggina og‘zidan chiqqaturg‘an «to‘ti qush» gaplarini o‘shal baytlarda ko‘rasiz. Gapka muncha chechan bu haromilar?! «Falon maktabning falon sinf talabasi» deb qo‘l qo‘yilg‘andan keyin,…
BIRINCHI MAY Birinchi may kuni – bizning basharamiz irjaygan, ikkinchidan, boy, ulamo, ashqiyolarning² basharasi tirjaygan kundir. Birinchi may – biz o‘ynag‘an, kulgan; mustamlakachi «mushfiq mehribonlar»ning qon yig‘lag‘an, kuygan kunidir. Birinchi may – butun dunyo mehnatkashlarining birlashkan bayrami, butun dunyo ifloslarining bir-birlari bilan it-mushuk bo‘lub ajrashqan kunidir. Birinchi may – ishchi dehqon xalq…
— Shayxantovur yarmankasiga ro‘za bo‘yi mol yoyg‘an juvonlar, kampirlar, qizlar, tumsalar¹ faje’ bir qiyofa bilan «Alvido, yo mohi ramazon», deb ro‘mol silkidadirlar. — O‘ttuz kun ro‘zada bo‘yni xurmatchaning bog‘ig‘a tenglashkan katta-kichik akalar «uff», deydirlar, «Mohi sharifdan qutilar kun ham bor ekan», deydirlar. — Shayxantovur sayilidagi arzonchilikdan qutulg‘an karmonlar, hamyonlar bu kundan boshlab belingid…
ARALASH (Bayram qutlug‘ bo‘lsun) — Xo‘rozlarimizdan bittasi bir chakkada to‘rtta uyuri bilan turub, bog‘larg‘a, dalalarg‘a imlab: Ko‘z ochayliq o‘rtoqlar – hayit keldi yor-yor, Jajji qizni ilmoqqa payt keldi – yor-yor, — deydir. — Shayxantovur sayliga sho‘rvalar, jarkoflar otidan «peshburun» qilib bufet ochqan o‘rtoqlar – g‘aladonnni salmog‘lab, «Ehe... — deydirlar, — foyda qildiqmi, zarar? Ehe...» — deydirlar.
Showing the 12 most recent of 18 posts we hold for @ajal_sasi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“Оғриқ шуъласи🫥” (@ajal_sasi), 4 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/ajal_sasi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.