Channel
@al3ilmnafi3e
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,118subscribers
-25 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001003587920 |
|---|---|
| Type | Channel |
| Username | @al3ilmnafi3e |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/al3ilmnafi3e |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 13:38 | 2,118 | +2 |
| 12 Sept 2026, 08:41 | 2,116 | -4 |
| 8 Sept 2026, 01:18 | 2,120 | -5 |
| 30 Aug 2026, 22:54 | 2,125 | +1 |
| 27 Aug 2026, 17:04 | 2,124 | -6 |
| 21 Aug 2026, 07:04 | 2,130 | +3 |
| 18 Aug 2026, 02:42 | 2,127 | -3 |
| 15 Aug 2026, 07:57 | 2,130 | -4 |
| 12 Aug 2026, 02:48 | 2,134 | -3 |
| 9 Aug 2026, 08:31 | 2,137 | -2 |
| 6 Aug 2026, 18:10 | 2,139 | -4 |
| 6 Aug 2026, 06:07 | 2,143 | no change |
| 5 Aug 2026, 22:32 | 2,143 | first reading |
22 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ⚡ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 28 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
*كان مسعود الهمذاني من خيار الناس،وكان كثيراً ما يصفح عن الناس بقوله:الماضي لا يُذكر ،قيل إنّه رؤي في المنام بعد موته فقيل له:ما فعل الله بك ؟ قال:* *أوقفني بين يديه،وقال لي: يامسعود الماضي لايُذكَر ،انطلقوا به إلى الجنة.* [تاريخ الإسلام للذهبي ٤٢/٣٢٧] قال ابن القيم رحمه الله: *" الصَّادقُ يَرزُقه الله مهابةً وجلالاً فمَن رآه هابَهُ وأحَبَّه، والكاذِبُ يَرزُقهُ إهانة وَمَقتا فَمَن رآه مَقَتَه واحتقَرَه".* [أع…
Signed العلم النافع
Photo, posted without a caption
Signed العلم النافع
قد تغيب عن أقاربك وأصدقاءك أيّامًا فلاَ تجدُ منهم اتّصالاً إلاّ نادرًا..! فكيف إذا انتقلت إلى قبرك وأصبحت مُجرّد ذكرى، سُتنسى إلاّ من دعوةٍ عابرةٍ تُحرّكها الذّكريات. واللهِ لو علمت السُرعة التِي سينساك بها النّاسُ بعد موتك،لن تعيش حياتك بعدها لإرضاءِ أحدٍ سوى الله..! سُتنسى مهما بلغت مكانتك ، فاعمل لدار دائمةٍ لاَ تفنى واترك ديارا قاربت على الزّوال، سُتغادرها مهما طال الزمن..
Signed العلم النافع
يحرم على المرأة أن تُظهر خضوعها لغير محارمها سواء كان ذلك صوتاً، أو كتابةً، أو رموزًا، أو إشارةً، ويُعظم الإثم إذا كانت ممن يُقتدى بها، وكلما كانت المرأة بعيدةً عن مخالطةِ الرجال، كان ذلك أصونَ لعرضها، وأحوَط لدينها.. الشّيخ صَالح العُصَيمي.
Signed العلم النافع
قال الأصمَـعِي -رحمه اللّه: سَـمِعتُ أعرابِيًّـا يتضرّعُ إلي اللّه، بكلِمَـاتٍ فقأَت عُـيون البـلاغَة، وأيتَـمت جواهِر الحِكمَـة، سمِعتُه يقُول: «كَـفىٰ بِي عِـزًّا أن أكُون لكَ عـبدًا، وكَـفَىٰ بِي فَـخرًا أن تَكُون لِي ربًّـا، أنتَ كمَا أُحِبُّ فاجـعَلنِي كمَا تُـحِبّ..»
Signed العلم النافع
كلمات تلامس الروح🥀🍃: فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ ۖ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ [الروم : 60] { فَاصْبِرْ } على ما أمرت به وعلى دعوتهم إلى اللّه، ولو رأيت منهم إعراضا فلا يصدنك ذلك. { إِنَّ وَعْدَ اللَّهِ حَقٌّ } أي: لا شك فيه وهذا مما يعين على الصبر فإن العبد إذا علم أن عمله غير ضائع بل سيجده كاملا هان عليه ما يلقاه من المكاره ويسر عليه كل عسير واستقل من عمله كل كثير. { وَلَا يَسْتَخِفّ…
Signed العلم النافع
إذا ماتت المرأةُ كُفِّنَت في خمسةِ أثواب، زيادةً في سترها وتعظيمًا لحرمتها، فكيف تتعرّى بإرادتها وهي حيّة..؟ يا_فتاة_الإسلام استُري اليومَ باختيارك، قبل أن يُستركِ الكفنُ رغمًا عنك، فواللهِ سيأتي وقتٌ تتمنّين فيه الرجوع لتُصلحي ما مضى، ولكن لا رجوع، الدنيا فرصة، والسترُ طاعة، والعفّةُ كرامة..
Signed العلم النافع
من محاسن الأخلاق التغافل عن الأذى، والتجاوز عن الإساءة، والصفح عن الذنب، وطلب الأجر من الله، مع السعي في بيان حقك بكلّ الطرق المشروعة، اصنع المعروف مع أهله ومع غير أهله، فإن أصبت أهله أصبت أهله، وإن لم تصب أهله فأنت أهله..
Signed العلم النافع
لا تُرهق قلبك بكثرة الالتفات إلى ما ينقصك فتغفل عمّا بين يديك من النعم زر المستشفى!! لتعرف نعمة العافية وزر السجن!! لتعرف نعمة الحرية وزر المقابر لتعرف نعمة الحياة حينها ستدرك أن كثير مما تحزن عليه لا يساوي شيئ أمام نعمٍ يتمنى غيرك أن ينال واحدة منها الحمد لله دائما
Signed العلم النافع
Photo, posted without a caption
Signed العلم النافع
Photo, posted without a caption
Signed العلم النافع
قال الشيخ ابن عثيمين رحمه الله: «ندعو نساءنا -بارك الله فيهن- أن يلتزمن الحشمة والحياء والبعد عن الفتنة فإن ذلك والله هو الخير، وليس الخير في أن نلهث وراء عادات قوم لم يتمشّوا على القواعد الشرعية المرعية»
Signed العلم النافع
Showing the 12 most recent of 22 posts we hold for @al3ilmnafi3e. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“📚 العلم النافع 📚” (@al3ilmnafi3e), 2,118 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/al3ilmnafi3e.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.