Channel
@al_mostabserin
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
591subscribers
+32 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001117245280 |
|---|---|
| Type | Channel |
| Username | @al_mostabserin |
| Created | Between 1 February 2017 and 30 November 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/al_mostabserin |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 23:00 | 591 | -1 |
| 9 Sept 2026, 07:19 | 592 | +12 |
| 30 Aug 2026, 08:15 | 580 | +22 |
| 16 Aug 2026, 18:03 | 558 | +1 |
| 8 Aug 2026, 14:07 | 557 | -2 |
| 8 Aug 2026, 03:34 | 559 | no change |
| 7 Aug 2026, 20:08 | 559 | first reading |
18 posts held, back to 26 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
46 reactions across 17 posts, in 2 distinct kinds. The most used accounts for 95.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 44 | 95.7% | |
| 😢 | 2 | 4.35% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 46 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 26 April 2026 to 11 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
موكب في أربعينية الإمام الحسين (عليه السلام) لعام ١٤٤٧ هـ برعاية مؤسسة الإمام الهادي (عليه السلام) وبعناية المرجعية الدينية العليا آية الله العظمى السيستاني جمهورية ساحل العاج
❤1
https://youtube.com/shorts/8L4e3v76j2k?feature=share
كربلاء، مدرسة الهداية صحيح الترمذي : 2 / 307 ، في مناقب الحسن و الحسين عليهما السلام ، روى بسنده عن يعلى بن مرة قال : قال رسول الله صلى الله عليه ( و آله ) و سلم : حسين مني و أنا من حسين ، أحب الله من أحب حسيناً ، حسين سبط من الأسباط المستبصرون يشاركون في خدمة زوار الحسين (عليه السلام)
❤4
كربلاء، مدرسة الهداية صحيح الترمذي : 2 / 307 ، في مناقب الحسن و الحسين عليهما السلام ، روى بسنده عن يعلى بن مرة قال : قال رسول الله صلى الله عليه ( و آله ) و سلم : حسين مني و أنا من حسين ، أحب الله من أحب حسيناً ، حسين سبط من الأسباط المستبصرون من ماليزيا في زيارة الأربعين
❤2
كربلاء، مدرسة الهداية صحيح الترمذي : 2 / 307 ، في مناقب الحسن و الحسين عليهما السلام ، روى بسنده عن يعلى بن مرة قال : قال رسول الله صلى الله عليه ( و آله ) و سلم : حسين مني و أنا من حسين ، أحب الله من أحب حسيناً ، حسين سبط من الأسباط المستبصر الجزائري الشيخ فضيل ريال في مجلس حسيني
❤2
كربلاء، مدرسة الهداية صحيح الترمذي : 2 / 307 ، في مناقب الحسن و الحسين عليهما السلام ، روى بسنده عن يعلى بن مرة قال : قال رسول الله صلى الله عليه ( و آله ) و سلم : حسين مني و أنا من حسين ، أحب الله من أحب حسيناً ، حسين سبط من الأسباط المستبصر الياباني الشيخ إبراهيم سوادا يلقي المحاضرة الحسينية في يابان
❤2
كربلاء، مدرسة الهداية صحيح الترمذي : 2 / 307 ، في مناقب الحسن و الحسين عليهما السلام ، روى بسنده عن يعلى بن مرة قال : قال رسول الله صلى الله عليه ( و آله ) و سلم : حسين مني و أنا من حسين ، أحب الله من أحب حسيناً ، حسين سبط من الأسباط
❤3
اسم الكتاب: ردّ المؤمنين الغيارى على شبهات الملاحدة النكارى (الذين يسمّون أنفسهم بالقرآنيين والقرآن يلعنهم صبح مساء) المؤلف: المستبصر السيد الإدريسي الشلفي الجزائري تحميل: https://al-mostabserin.com/arabic/10860
❤5
الشيخ محمد رضا جديد الإسلام محمد رضا جديد الإسلام؛ حاخام يهودي من أصول إيرانية، اعتنق المذهب الشيعي وصنّف كتاباً في الردّ على دينه السابق، وقال في ذلك شعراً: در امّت كليم خدا پيشوا شدم ديدم محمّد است محمدرضا شدم أي: في أمّة الكليم غدوت إماماً ومقدّماً * فلمّا رأيت محمداً، أصبحت «محمد رضا» كان «الملا آقا بابا» من كبار حاخامات اليهود في إيران في عهد فتح علي شاه القاجاري. ولد في مدينة شيراز، وتذكر المصادر التاريخية أن…
❤4
وكما أسلفنا، لم يكن هذا الرجل شخصيتاً عادية؛ فحتى "حبيب ليفي" صاحب كتاب "تاريخ يهود إيران" ـ الذي ناصب هذا العالم الجليل العداء وحاول مراراً تشويه شخصيته وتحريفها ـ يذكر في كتابه أنّ تشيّع هذا الحاخام أدّى في المجلس نفسه (الذي حضره علماء بارزون مثل الملّا أحمد النراقي، صاحب كتاب معراج السعادة) إلى اعتناق 72 شخصاً المذهب الشيعي دفعة واحدة، وكانت هذه مجرّد البداية فحسب! إذ اعتنق الإسلام بعد ذلك آلاف من عامّة اليهود تفت…
❤1
الشيخ محمد رضا جديد الإسلام محمد رضا جديد الإسلام؛ حاخام يهودي من أصول إيرانية، اعتنق المذهب الشيعي وصنّف كتاباً في الردّ على دينه السابق https://al-mostabserin.com/arabic/10854
❤2
https://youtube.com/shorts/HCYSKFEtTms?si=arGWs276N36wrQa8
❤1
Showing the 12 most recent of 18 posts we hold for @al_mostabserin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“المركز العالمي للمستبصرين” (@al_mostabserin), 591 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/al_mostabserin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.