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Telegram profile photo for واحة ٱلتَّوحِيد🌴

Channel

واحة ٱلتَّوحِيد🌴

@al_ttawhidd

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

286subscribers

-15 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001188508685
TypeChannel
Username@al_ttawhidd
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live19 September 2026
Measurements held8
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/al_ttawhidd

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

286301293.56 August 2026 — 301 subscribers6 August 2026 — 301 subscribers14 August 2026 — 299 subscribers20 August 2026 — 297 subscribers26 August 2026 — 293 subscribers2 September 2026 — 292 subscribers11 September 2026 — 288 subscribers19 September 2026 — 286 subscribers6 August 202619 September 2026
8 measurements spanning 43 days, net -15. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 284–303 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 09:01286-2
11 Sept 2026, 05:56288-4
2 Sept 2026, 05:37292-1
26 Aug 2026, 21:28293-4
20 Aug 2026, 17:25297-2
14 Aug 2026, 18:05299-2
6 Aug 2026, 22:32301no change
6 Aug 2026, 21:47301first reading

Engagement

20 posts held, back to 14 July 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 January 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

26 Jan 2026, 07:44 UTC90 viewsread 6 August 2026

المجلس الأربعون : شرح العقيدة الواسطية لابن تيمية رحمه الله. يشرحه: عبد الرزاق البدر حفظه الله. من قوله رحمه الله: وفي عرصة يوم القيامة. ⤵️ ⤵️ ⤵️

16 Sept 2024, 17:16 UTC397 viewsread 6 August 2026
Photo

قال شيخ الإسلام ابن تيمية رحمه الله: ومن الإيمان بكل ما أخبر به النبي صلى الله عليه وسلم مما يكون بعد الموت... قال عبد الرزاق البدر معلقا: هذا يصلح أن يكون ضابطا جامعا لحد الإيمان باليوم الآخر أو تعريف باليوم الآخر مثل لو قيل: ما الإيمان باليوم الآخر؟ يقال في الجواب على ذلك: الإيمان باليوم الآخر هو الإيمان بكل ما يكون بعد الموت، هذا حد جامع. لكل ما يكون بعد الموت يعني: مما جاء في الكتاب والسنة ذِكره، فكل ما يكون بعد

16 Sept 2024, 17:05 UTC292 viewsread 6 August 2026

الإيمان باليوم الآخر هو الإقرار بذلك اليوم والتصديق الجازم الذي لاشك به ولا ريب بأن يؤمن العبد بكل ما يكون بعد الموت من تفاصيل عديدة جاء تبيانها في كتاب الله وسنة نبيه صلى الله عليه وسلم. #عبد_الرزاق_البدر_وفقه_الله. #شرح_العقيدة_الواسطية.

13 Aug 2023, 01:09 UTC905 viewsread 6 August 2026

المجلس التاسعة والثلاثون: شرح العقيدة الواسطية لابن تيمية رحمه الله. يشرحه: عبد الرزاق البدر حفظه الله. من قوله رحمه الله: فصل ومن الإيمان باليوم الآخر.. ⤵️ ⤵️ ⤵️

13 Aug 2023, 01:07 UTC885 viewsread 6 August 2026

وإليه يعود قولان كلاهما حق. قيل إليه يعود أي وصفا، فالقرآن بأي اعتبار تُلي بالألسن، حفظ في الصدور إلى الله يعود. وقيل وإليه يعود أي عندما يسرى عليه فيرفع من المصاحف في آخر الزمان فلا يبقى في المصاحف ولا يبقى في الصدور. #عبد_الرزاق_البدر_وفقه_الله. #شرح_العقيدة_الواسطية.

13 Aug 2023, 01:07 UTC818 viewsread 6 August 2026

فالقرآن كلام الله وهو منزل، وقد كان نزوله على النبي عليه الصلاة والسلام في أوقات متفاوتة لم ينزل عليه دفعة واحدة ، وإنما نزل في أوقات متفاوتة عبر سنوات عديدة، ينزل شيئا فشيئا حسب الوقائع والأحداث والمناسبات. #عبد_الرزاق_البدر_وفقه_الله. #شرح_العقيدة_الواسطية.

Showing the 12 most recent of 20 posts we hold for @al_ttawhidd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 14 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“واحة ٱلتَّوحِيد🌴” (@al_ttawhidd), 286 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/al_ttawhidd.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.