Channel
@alalbanye
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
376subscribers
-11 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001521087336 |
|---|---|
| Type | Channel |
| Username | @alalbanye |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/alalbanye |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 09:17 | 376 | -3 |
| 11 Sept 2026, 08:41 | 379 | -2 |
| 2 Sept 2026, 12:24 | 381 | -1 |
| 27 Aug 2026, 05:45 | 382 | -2 |
| 14 Aug 2026, 13:46 | 384 | -3 |
| 7 Aug 2026, 03:15 | 387 | no change |
| 7 Aug 2026, 03:03 | 387 | first reading |
20 posts held, back to 11 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2026. An engagement rate over an empty window would be a number about nothing.
31 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 93.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 29 | 93.5% | |
| ❤ | 2 | 6.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 31 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 11 January 2026 to 25 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🍃لاتتبعي الموضة فقد تهوي بك إلي النار 🍃نسأل الله أن يهدي نساء المسلمين 🌷قال الشيخ الألباني -رحمه الله- : 🍃وإن قلبي ليكاد يتفطر أسى وحزنا من هذا السفور المزري والتبرج المخزي 🍃 الذي تهافتت عليه النساء في هذا العصر ؛ تهافت الفراش على النار* 🌷حجاب المرأة المسلمة في الكتاب والسنة
Signed أبو عبد الله الفوغالي
🍃العين تدفعها بالأذكار والتوكل علي الله 🍃وليس بالخرز والتمائم وتعليق النعال وغيرها 🌷قال الشيخ الألباني رحمه الله : 🍃ولا تزال هذه الضلالة فاشية بين البدو والفلاَّحين وبعض المدنيين ، 🍃 ومثلها الخرزات التي يضعها بعض السائقين أمامهم في السيارة يعلقونها على المرآة ، 🍃وبعضهم يعلق نعلاً عتيقة في مقدمة السيارة أو في مؤخرتها ، و 🍃غيرهم يعلقون نعل فرس في واجهة الدار أو الدكان ، كل ذلك لدفع العين زعموا ، 🍃وغير ذلك مما عمّ…
Signed أبو عبد الله الفوغالي
Video, posted without a caption
👍3
Signed ابوزكرياء
من أقوال العلامة الألباني رحمه الله: "ضع سترة أمامك ولو كنت تصلي وحدك. اعلم أن هناك خلقا لا تراهم لذلك قال رسول الله : "إذا صلى أحدكم فليصل إلى سترة لا يقطع عليه الشيطان صلاته. فإذا كنت تصلي في مكان تظن أنه لا يمر أحد من الإنس بين يديك فتذكّر أن هناك خلقا آخر يمكن أن يمر بين يديك مرورا لا تشعر به". الهدى والنور (398).
👍5
Signed ابوزكرياء
قال رسول الله ﷺ : إني قد تركت فيكم ما إن اعتصمتم به فلن تضلوا أبدا ،كتاب الله ، و سنة نبيه صححه الألباني
Signed ابوزكرياء
Video, posted without a caption
Signed ابوزكرياء
لا إلاه إلا الله وحده لاشريك له له الملك وله الحمد وهو على كل شيء قدير
👍1
Signed ابوزكرياء
قال رسول الله ﷺ : إني قد تركت فيكم ما إن اعتصمتم به فلن تضلوا أبدا ،كتاب الله ، و سنة نبيه صححه الألباني
👍1
Signed ابوزكرياء
♦من أقوال المحدث الألباني رحمه الله : من السنة التأخر بالسجود حتى يضع الإمام جبهته على الأرض... • عن البراء بن عازب رضي الله عنه قال : كانَ رسولُ اللهِ إذا قالَ : سمِعَ اللهُ لمَنْ حَمِدَهُ . لم يحْنِ أحدٌ منَّا ظهرَهُ ، حتى يقَعَ النبيُّ ساجِدًا ، ثم نَقَعُ سجودًا بعدَهُ . [📚 صحيح البخاري ( ٦٩٠ ) ] . • قال العلامة الألباني : " جماهير المصلين يخلون بما تضمنه من التأخر بالسجود حتى يضع الإمام جبهته على الأرض ، …
👍3
Signed ابوزكرياء
عن : حذيفة بن اليمان وأبو هريرة رضي الله عنه ؛ قال : رسولَ اللَّهِ. ﷺ أضَلَّ اللهُ عنِ الجمعةِ مَنْ كان قبْلَنا، فكانَ لِليهودِ يومُ السبْتِ، وكانَ للنصارَى يومُ الأحَدِ، فجاء اللهُ بِنا، فهَدانا اللهُ لِيومِ الجمعةِ، فجَعلَ الجمعةَ والسَّبْتَ والأحَدَ، وكذلِكَ همْ تَبَعٌ لنا يومَ القيامةِ، نحن الآخِرونَ من أهلِ الدنيا، والأوَّلُونَ يومَ القيامةِ، المقْضِي لَهمْ قبْلَ الخلائِقِ الراوي : حذيفة بن اليمان وأبو هرير…
👍2
Signed ابوزكرياء
Video, posted without a caption
👍1
Signed ابوزكرياء
قال رسول الله ﷺ : إني قد تركت فيكم ما إن اعتصمتم به فلن تضلوا أبدا ،كتاب الله ، و سنة نبيه صححه الألباني
👍2
Signed ابوزكرياء
Showing the 12 most recent of 20 posts we hold for @alalbanye. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“محدث العصر العلامة الألباني رحمه الله تعالى” (@alalbanye), 376 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/alalbanye.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.