Channel
@alameddine
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
6,600subscribers
+30 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001089631118 |
|---|---|
| Type | Channel |
| Username | @alameddine |
| Created | Between 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/alameddine |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 17:56 | 6,600 | -7 |
| 3 Sept 2026, 08:58 | 6,607 | -5 |
| 31 Aug 2026, 11:44 | 6,612 | -3 |
| 28 Aug 2026, 19:28 | 6,615 | +10 |
| 25 Aug 2026, 09:51 | 6,605 | -3 |
| 22 Aug 2026, 17:15 | 6,608 | -5 |
| 19 Aug 2026, 11:48 | 6,613 | +4 |
| 16 Aug 2026, 22:14 | 6,609 | +20 |
| 13 Aug 2026, 06:56 | 6,589 | +10 |
| 9 Aug 2026, 23:34 | 6,579 | +7 |
| 6 Aug 2026, 16:02 | 6,572 | +2 |
| 6 Aug 2026, 03:19 | 6,570 | no change |
| 6 Aug 2026, 00:15 | 6,570 | first reading |
160 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 11 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 20 August 2026 |
|---|---|
| Posts held | 160 (5 August 2026 – 20 August 2026) |
| Views total | 865 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 20 Aug 2026, 12:43 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 59 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
الـنِّـيَّـــة لله تَعَالى عِـلْـمُ الـدِّيِن حَيَاةُ الإِسْــــلام اعْلَمُوا رَحِمَكُمُ اللهُ أَنَّ اللهَ تَبَارَكَ وَتَعَالَى أَمَرَ نَبِيَّهُ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِأَنْ يَدْعُوَ إِلَى سَبِيلِهِ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ، فَكَانَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحْكَمَ النَّاسِ فِي دَعْوَتِهِ، فِي نَشْرِ دِينِ الْإِسْلَامِ، فِي الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُ…
Sticker, posted without a caption
الـنِّـيَّـــة لله تَعَالى عِـلْـمُ الـدِّيِن حَيَاةُ الإِسْــــلام موقف أبي بكر الصديق رضي اللهُ عنه في جمع القرآن ولم يفعله النبي صلى اللهُ عليه وسلم بصوت فضيلة الشيخ الدكتور يليم علوان الحسيني حفظه الله تعالى وجزاه عنا خير الجزاء تَابِعُوا قَنَاتَنَا : عِلْمُ الدِّينِ يُؤخَذُ من أهل العلم الثقات بالسماع وليسَ بالمُطَالَعَةِ في كتبهم لا فلاح إلا بتعلم أمور الدين قناةُ عِلْمُ الدِّيِن حَيَاةُ الإِسْلام دُرُوس مُ…
Sticker, posted without a caption
الـنِّـيَّـــة لله تَعَالى عِـلْـمُ الـدِّيِن حَيَاةُ الإِسْــــلام احتفِلوا بمولده ﷺ ولا تلتفِتوا إلى قول الذين يُضلِّلون الأُمّة ويُفَسِّقونها والعياذ بالله تعالى بصوت فضيلة الشيخ الدكتور جميل حليم الحسيني حفظه الله تعالى وجزاه عنا خير الجزاء تَابِعُوا قَنَاتَنَا : عِلْمُ الدِّينِ يُؤخَذُ من أهل العلم الثقات بالسماع وليسَ بالمُطَالَعَةِ في كتبهم لا فلاح إلا بتعلم أمور الدين قناةُ عِلْمُ الدِّيِن حَيَاةُ الإِسْل…
Sticker, posted without a caption
الـنِّـيَّـــة لله تَعَالى عِـلْـمُ الـدِّيِن حَيَاةُ الإِسْــــلام سئل الشيخ رحمه الله : عن شخص يعتقد أن الاسبيرتو طاهرة على قول ربيعة الرأي، الشيخ ربيعة الرأي هو شيخ الإمام مالك يقول: الخمر طاهر لكن يحرم شربها بيعها شراؤها وعصر العنب لمن يريده للخمر مثلا، هذا حرام عند الكل هذا فيه نص، لكن اختلفوا هل هو نَجِسٌ أم لا، لأنه ما جاء لا في القرءان ولا في الحديث على نجاسته. فرش كولونيا فيها اسبيرتو على الحرز الذي يُعَلِ…
الـنِّـيَّـــة لله تَعَالى عِـلْـمُ الـدِّيِن حَيَاةُ الإِسْــــلام مسألة: قال الفقهاء: لا يجوز أخذ الأجرة على الغناء المباح ، يعني نص الفقهاء على أن الغناء المباح الذي ما فيه معصية ما فيه كذب ما فيه تحريك شهوة للحرام قالوا وإن كان مباحا لا يجوز أخذ الأجرة عليه. أما أخذ الأجرة على المديح، فيجوز، أو أن يقرأ قصة المولد التي هي خالية من الفساد والخرافات، يجوز. بصوت فضيلة الشيخ الدكتور نبيل الشريف حفظه الله تعالى وجزا…
الـنِّـيَّـــة لله تَعَالى عِـلْـمُ الـدِّيِن حَيَاةُ الإِسْــــلام جواب على سؤال يسأله بعض الناس وهو ما حكم الاحتفال بمولد النبيّ ﷺ. بصوت فضيلة الشيخ الدكتور نبيل الشريف حفظه الله تعالى وجزاه عنا خير الجزاء تَابِعُوا قَنَاتَنَا : عِلْمُ الدِّينِ يُؤخَذُ من أهل العلم الثقات بالسماع وليسَ بالمُطَالَعَةِ في كتبهم لا فلاح إلا بتعلم أمور الدين قناةُ عِلْمُ الدِّيِن حَيَاةُ الإِسْلام دُرُوس مُحَررَة https://t.me/alame…
الـنِّـيَّـــة لله تَعَالى عِـلْـمُ الـدِّيِن حَيَاةُ الإِسْــــلام فائدةٌ قُرِئ على الشيخ رحمه الله: في كتاب الدعاء للطبراني في الجزء الثالث صحيفة (128 ) . لَمَّا تُوُفِّيَ أَبُو طَالِبٍ خَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّم إِلَى الطائف مَاشِيًا عَلَى قَدَمَيْه، فَدَعَاهُمْ إِلَى الإسلام فَلَمْ يُجِيبُوهُ، فَانْصرفَ، فَأَتَى ظِلَّ شَجَرَةٍ فَصَلَّى رَكْعَتَيْن ثُمَّ قَالَ: " اللَّهُمَّ إِلَيْكَ أَشْك…
الـنِّـيَّـــة لله تَعَالى عِـلْـمُ الـدِّيِن حَيَاةُ الإِسْــــلام يَقُولُ ابْنُ تَيْمِيَةَ وَالعِيَاذُ بِاللهِ: "اللهُ يَتَكَلَّمُ بِكَلَامٍ حَادِثٍ يَحْدُثُ فِي ذَاتِهِ بِحُرُوفٍ مُتَعَاقِبَةٍ" ، وَيَقُولُ: "جِنْسُ الكَلَامِ أَزَلِيٌّ، أَمَّا أَفْرَادُهُ فَهِيَ حَادِثَةٌ"، وَيَقُولُ: "تَقُومُ بِذَاتِ اللهِ". وَالعُلَمَاءُ يَقُولُونَ: "مَا قَامَ الحَادِثُ بِشَيْءٍ إِلَّا كَانَ هَذَا الشَّيْءُ حَادِثًا" قِيَامُ ا…
الـنِّـيَّـــة لله تَعَالى عِـلْـمُ الـدِّيِن حَيَاةُ الإِسْــــلام مسألة: قال الشيخ رحمه الله : يجوز رمي كلمةالشهيد فلان، لأن هنا لا يقصد اسم الله بكلمة الشهيد، أما إذا قلنا الشهيد من أسماء الله "وهو الشاهد على كل نفس بما كسبت" فهذا لا يرمى. إذا عرفنا ان المقصود بكلمة الشهيد اسم من أسماء الله لا يجوز رميه. بصوت فضيلة الشيخ الدكتور نبيل الشريف حفظه الله تعالى وجزاه عنا خير الجزاء تَابِعُوا قَنَاتَنَا : عِلْمُ الد…
Showing the 12 most recent of 160 posts we hold for @alameddine. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“عِلْمُ الدِّيِن حَيَاةُ الإِسْلام دُرُوس مُحَررَة” (@alameddine), 6,600 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/alameddine.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.