Channel
@alaozae
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,814subscribers
-48 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001564880584 |
|---|---|
| Type | Channel |
| Username | @alaozae |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/alaozae |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 17:16 | 2,814 | -13 |
| 15 Sept 2026, 11:55 | 2,827 | -13 |
| 12 Sept 2026, 06:39 | 2,840 | -6 |
| 8 Sept 2026, 11:40 | 2,846 | -10 |
| 3 Sept 2026, 16:01 | 2,856 | -5 |
| 31 Aug 2026, 05:24 | 2,861 | -10 |
| 27 Aug 2026, 23:54 | 2,871 | +3 |
| 24 Aug 2026, 23:57 | 2,868 | +1 |
| 21 Aug 2026, 03:14 | 2,867 | +1 |
| 18 Aug 2026, 06:31 | 2,866 | -3 |
| 15 Aug 2026, 16:54 | 2,869 | +5 |
| 11 Aug 2026, 22:02 | 2,864 | +1 |
| 8 Aug 2026, 11:52 | 2,863 | +1 |
| 7 Aug 2026, 15:46 | 2,862 | no change |
| 7 Aug 2026, 15:33 | 2,862 | first reading |
20 posts held, back to 1 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 July 2026. An engagement rate over an empty window would be a number about nothing.
عن محمد بن النضر الحارثي قال : سَألَ رَجُلٌ الأوْزَاعِيَّ قَالَ : مَنْ آمُرُ بِالمَعْرُوفِ وَأنْهَى عَنِ المُنْكَرِ؟. قَالَ : مَنْ تَرَى أنَّهُ يَقْبَلُ مِنْكَ. [الأمر بالمعروف والنهي عن المنكر للخلال]. ليس على إطلاقه لكنه من باب : «مَوْعِظَةُ الجَاهِلِ كَالمُغَنِّي عِنْدَ رَأسِ المَيِّتِ».
روى مسلم في صحيحه عن أنس بن مالك أن رسول الله صلى الله عليه وسلم قال : إنَّ اللهَ لَيَرْضَى عَنِ العَبْدِ أنْ يَأكُلَ الأكْلَةَ فَيَحْمَدَهُ عَلَيْهَا أوْ يَشْرَبَ الشَّرْبَةَ فَيَحْمَدَهُ عَلَيْهَا.
عن أبي عمرو الأوزاعي قال : كَانَ يُقَالُ : «مِنَ الكَبَائِرِ أنْ يَعْمَلَ الرَّجُلُ الذَّنْبَ فَيَحْتَقِرَهُ». [التوبة لابن أبي الدنيا]. جاء في مسند الإمام أحمد عن عبدالله بن مسعود رضي الله عنه عن النبي صلى الله عليه وسلم قال : "إيَّاكُمْ وَمُحَقَّرَاتِ الذُّنُوبِ ؛ فَإنَّهُنَّ يَجْتَمِعْنَ عَلَى الرَّجُلِ حَتَّى يُهْلِكْنَهُ". ومما قيل : «لَا تَحْقِرَنَّ صَغِيرَةً ... إنَّ الجِبَالَ مِنَ الحَصَى». ومن وصايا السلف…
روى الإمام أحمد في مسنده عن أبي هريرة أن رسول الله ﷺ قال : "المَرْءُ عَلَى دِينِ خَلِيلِهِ ، فَلْيَنْظُرْ أحَدُكُمْ مَنْ يُخَالِلُ". وقال البربهاري في شرح السنة : وَاحْذَرْ ثُمَّ احْذَرْ أهْلَ زَمَانِكَ خَاصَّةً ، وَانْظُرْ مَنْ تُجَالِسُ وَمِمَّنْ تَسْمَعُ وَمَنْ تَصْحَبُ ؛ فَإنَّ الخَلْقَ كَأنَّهُمْ فِي رِدَّةٍ إلَّا مَنْ عَصَمَهُ اللهُ مِنْهُمْ.
«بَابُ التَّحْذِيرِ مِنْ صُحْبَةِ قَوْمٍ يُمْرِضُونَ القُلُوبَ وَيُفْسِدُونَ الإيمَانَ». قَدْ أعْلَمْتُكَ يَا أخِي عَصَمَنِي اللهُ وَإيَّاكَ مِنَ الفِتَنِ وَوَقَانَا وَإيَّاكَ جَمِيعَ المِحَنِ أنَّ الَّذِي أوْرَدَ القُلُوبَ حِمَامَهَا وَأوْرَثَهَا الشَّكَّ بَعْدَ اتِّقَائِهَا هُوَ البَحْثُ وَالتَّنْقِيرُ وَكَثْرَةُ السُّؤَالِ عَمَّا لَا تُؤْمَنُ فِتْنَتُهُ وَقَدْ كُفِيَ العُقَلَاءُ مُؤْنَتَهُ وَأنَّ الَّذِي أمْرَضَه…
عن سفيان الثوري قال : إنِّي لَأدْعُو لِلسُّلْطَانِ وَأدْعُو لِأصْحَابِ الأهْوَاءِ وَلَكِنْ لَا أسْتَطِيعُ أنْ أذْكُرَ إلَّا مَا فِيهِمْ. [الجعديات لأبي القاسم البغوي]. رجاء هداية الفساق لا ينافي ذكر مثالبهم التي جاهروا بها للتحذير عنهم ، وقد روى الإمام أحمد في مسنده عن مرة بن شراحيل الهمداني عن رجل من الصحابة أن النبي صلى الله عليه وسلم قال : "ألَا وَإنِّي فَرَطُكُمْ عَلَى الحَوْضِ أنْظُرُكُمْ ، وَإنِّي مُكَاثِرٌ …
عن أبي عمرو الأوزاعي قال : قَالَ إبْلِيسُ لِأوْلِيَائِهِ : مِنْ أيِّ شَيْءٍ تَأتُونَ بَنِي آدَمَ؟. فَقَالُوا : مِنْ كُلِّ شَيْءٍ. قَالَ : فَهَلْ تَأتُونَهُمْ مِنْ قِبَلِ الاسْتِغْفَارِ؟. فَقَالُوا : هَيْهَاتَ! ؛ ذَاكَ شَيْءٌ قُرِنَ بِالتَّوْحِيدِ. قَالَ : لَأبُثَّنَّ فِيهِمْ شَيْئًا لَا يَسْتَغْفِرُونَ اللهَ مِنْهُ. فَبَثَّ فِيهِمُ الأهْوَاءَ. [مسند الدارمي].
عن أبي عمرو الأوزاعي قال : كَانَ يُقَالُ : يَأتِي عَلَى النَّاسِ زَمَانٌ أقَلُّ شَيْءٍ فِي ذَلِكَ الزَّمَانِ أخٌ مُؤْنِسٌ أوْ دِرْهَمٌ مِنْ حَلَالٍ أوْ عَمَلٌ فِي سُنَّةٍ. [الزهد للإمام أحمد | زوائد ابنه عبدالله]. روى أبو القاسم البغوي في الجعديات عن يونس بن عبيد قال : لَيْسَ شَيْءٌ أعَزَّ مِنْ شَيْئَيْنِ : مِنْ دِرْهَمٍ طَيِّبٍ ، وَرَجُلٍ يَعْمَلُ عَلَى سُنَّةٍ. وروى ابن المبارك في الزهد عنه كذلك قال : مَا أعْلَم…
كان من دعاء أبي عمرو الأوزاعي لمن يراسله : أسْألُ اللهَ أنْ لَا يَجْعَلَ مُصِيبَتَكَ فِي دِينِكَ وَلَا يُغَلِّبَ عَلَيْكَ شَقَاءً وَلَا اتِّبَاعَ هَوًى بِغَيْرِ هُدًى مِنْهُ ، وَالسَّلَامُ عَلَيْكَ. [المعرفة والتاريخ ليعقوب بن سفيان].
عن الوليد بن مسلم قال : سَألْتُ الأوْزَاعِيَّ وَمَالِكَ بْنَ أنَسٍ عَنْ إظْهَارِ التَّكْبِيرِ فِي العِيدَيْنِ ، قَالَا : نَعَمْ ؛ كَانَ عَبْدُاللهِ بْنُ عُمَرَ يُظْهِرُهُ فِي يَوْمِ الفِطْرِ حَتَّى يَخْرُجَ الإمَامُ. [أحكام العيدين للفريابي]. جاء في موطأ مالك عن يحيى بن سعيد الأنصاري : أنَّهُ بَلَغَهُ أنَّ عُمَرَ بْنَ الخَطَّابِ خَرَجَ الغَدَ مِنْ يَوْمِ النَّحْرِ حِينَ ارْتَفَعَ النَّهَارُ شَيْئًا فَكَبَّرَ فَكَب…
«بَدَأ الإسْلَامُ غَرِيبًا وَسَيَعُودُ غَرِيبًا كَمَا بَدَأ». قال أبو عمرو الأوزاعي : أمَا إنَّهُ مَا يَذْهَبُ الإسْلَامُ وَلَكِنْ يَذْهَبُ أهْلُ السُّنَّةِ حَتَّى مَا يَبْقَى فِي البَلَدِ مِنْهُمْ إلَّا رَجُلٌ وَاحِدٌ. [كشف الكربة في وصف أهل الغربة].
عن أبي عمرو الأوزاعي قال : كَانَ يُقَالُ : «خَمْسٌ كَانَ عَلَيْهَا أصْحَابُ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالتَّابِعُونَ بِإحْسَانٍ : لُزُومُ الجَمَاعَةِ ، وَاتِّبَاعُ السُّنَّةِ ، وَعِمَارَةُ المَسَاجِدِ ، وَتِلَاوَةُ القُرْآنِ ، وَالجِهَادُ فِي سَبِيلِ اللهِ». [السنة للالكائي].
Showing the 12 most recent of 20 posts we hold for @alaozae. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“أبو عمرو الأوزاعي” (@alaozae), 2,814 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/alaozae.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.