Channel
@alaroo
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
90subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001483358424 |
|---|---|
| Type | Channel |
| Username | @alaroo |
| Created | Between 1 April 2019 and 31 August 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/alaroo |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 11:16 | 90 | -1 |
| 20 Aug 2026, 17:09 | 91 | -1 |
| 9 Aug 2026, 13:45 | 92 | no change |
| 6 Aug 2026, 16:55 | 92 | first reading |
20 posts held, back to 31 August 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 January 2023. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
2 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 1 | 50.0% | |
| 👎 | 1 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 31 August 2020 to 16 January 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔸🔹🔸 🔹🔹 🔸 📚#الردود_العلمية ▪️للشيخ أبي محمد عبدالحميد الزعكري حفظه الله ورعاه. 📢 مسجد الصحابة - بالغيضة - المهرة - اليمن حرسها الله. 🗓السبت 21 / جمادى الآخرة / 1444 هجرية 🔰رد بعنوان: *فتح المتين في الرد على الرافضي محمد بن عبد العظيم* ⌚️المدة الزمنية: 12:05 https://t.me/A_lzoukory 🔸🔹🔸🔹🔸 🌍 الموقع الرسمي للشيخ حفظه الله تعالى : http://www.alzoukory.com/ 🔗 رابط حساب الشيخ على تويتر : https://twitter.com/A_Alzouk…
👍1
Signed Belal
File, posted without a caption
Signed Belal
💎عن عبد الله بن أبي قيس قال: سَأَلْتُ عائشة عن وِتْرِ رسول الله صلى الله عليه وسلم: كيف كان يُوتِر مِنْ أوّل الليل أم مِنْ آخِرِه؟ فقالت: كل ذلك قد كان يَصنع، رُبّما أَوْتَر من أوّل الليل، وربما أوتر من آخرِه، فقلت: الحمدُ لله الذي جَعَل في الأمرِ سَعَة. فقلت: كيف كانت قراءته أكَانَ يُسِر بالقراءة أم يَجهر؟ قالت: كل ذلك كان يفعل، قد كان رُبّما أسَر، وربما جَهَر. قال: فقلت: الحمدُ لله الذي جعل في الأمرِ سَعَة. قال: قل…
Signed بلال العرومي
قال الشافعي رحمه الله: من لم تعزه التقوى فلا عــــز له.
Signed بلال العرومي
اشٍُـتُِـْْْ⁽✔️₎͜ـّـٍُـِراكٍْ
Signed بلال العرومي
اللهم انصر اخواننا المستضعفين في اليمن وبيت المقدس وجميع بقاع الارض اللهم عليك باليهود والنصارى الغاصبين ومن تامر معهم على الإسلام والمسلمين
Signed بلال العرومي
اللهم باعِد بيني وبين خطاياي كما باعَدت بين المشرق والمغرب، اللهم نقِّني من خطاياي كما يُنقَّى الثوب الأبيض من الدَّنس، اللهم اغسلني من خطاياي بالثلج والماء والبرد🌺
👎1
Signed بلال العرومي
اللهم إني أسألك الثبات في الامر والعزيمة على الرشد واسالك قلبا سليما ولسانا صادقا واسالك شكر نعمتك و حسن عبادتك🕊✨
Signed بلال العرومي
سُئِلَ الإمامُ الفقيه / مُحمَّد بن صالح العُثيمين -رَحِمَهُ اللهُ تَعَالَى- ما هِيَ البِدَع الَّتي تُخرج عَنْ مِلَّة الإسْلام؟ وما هي البِدَع الَّتي دُونَ ذلكَ؟ فأجابَ رَحِمَهُ اللهُ تَعَالَى: الضَّابط في هذا أنَّ البدعة: إذا كانتْ تُناقض الإسْلام، أوْ تَسْتلزم القَدْح في الإسْلام فإنَّها بدعةٌ مكفِّرةٌ، وأمَّا إذا كانتْ دونَ ذلكَ فهِي بدعةٌ مُفسِّقةٌ. • فمِنَ البِدَع الَّتي لا تُكفِّر: ما اِسْتحدثهُ بعض النَّاس م…
Signed بلال العرومي
الأرض لا تنسى جباه الساجدين؛ والليل لا ينسى أنين العابدين...
Signed بلال العرومي
الشيعة الإمامية الاثنا عشرية أشهر شخصياتهم وأئمتهم وكتبهم 1.وأول هذه الشخصيات وهو المؤسس الحقيقي لهذه الفرقه الخبيثه هو عبد الله ابن سبأ يهودي من يهود اليمن ويلقب بأبن السوداء نسبة إلى أمه الحبشيه وقد ادعی الإسلام ليهدمه من الداخل وهو أول من قال بأن القرآن جزء من تسعة أجزاء وعلمه عند علي وهو الذي الب الأحزاب علی ذي النورين عثمان بن عفان رضي الله عنه وهو أول من قال بالرجعه والبداء والنسيان علی الله تعالى الله عن هذه ع…
Signed بلال العرومي
الفصل الأول الشيعه اليزيديه (اتباع الشيطان) اليزيديه فرقه منحرفه نشأة في 132 هجري وذلك بعد انهيار الدوله الأموية وهي اصلا حركه سياسيه نشأة لإعادة الدوله الأموية ولاكن بسبب الظروف البيئية وعوامل الجهل أدت إلى الانحراف حتی وصل فيهم الی تقديس يزيد ابن معاويه والشيطان الذي يطلق عليه اسم طاووس ملك . نشأة اليزيديه عند انهيار الدوله وهروب الأمير إبراهيم ابن حرب الی شمال العراق وقام بجمع فلول الأمويين داعيا إلى أحقية يزيد في…
Signed بلال العرومي
Showing the 12 most recent of 20 posts we hold for @alaroo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“الاسلام هو دين الحق” (@alaroo), 90 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/alaroo.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.