Channel
@albani_salaf
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
961subscribers
+53 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003290725197 |
|---|---|
| Type | Channel |
| Username | @albani_salaf |
| Created | Between 1 October 2025 and 28 February 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/albani_salaf |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 02:19 | 961 | +1 |
| 8 Sept 2026, 21:56 | 960 | +3 |
| 29 Aug 2026, 18:38 | 957 | +16 |
| 22 Aug 2026, 10:07 | 941 | +21 |
| 14 Aug 2026, 12:15 | 920 | +12 |
| 7 Aug 2026, 02:11 | 908 | no change |
| 7 Aug 2026, 02:01 | 908 | first reading |
14 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
33 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 54.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 18 | 54.5% | |
| 💯 | 13 | 39.4% | |
| ✍ | 2 | 6.06% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 14 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 14 most recent posts we hold, published 25 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🥀 وأنَّى بالتوبةِ منها لِمَنْ لم يَعْلَمْ أنها بدعة؟! الحمد لله، والصلاة والسلام على خاتم رسل الله، وعلى آله وصحبه ومن والاه أما بعد 💡عقد الإمام ابن القيم -رَحِمَهُ اللهُ- فصلًا في (القول على الله بغير علم) قال فيه: "فَذُنُوبُ أَهْلِ الْبِدَعِ كُلُّهَا دَاخِلَةٌ تَحْتَ هَذَا الْجِنْسِ، فَلَا تَتَحَقَّقُ التَّوْبَةُ مِنْهُ إِلَّا بِالتَّوْبَةِ مِنَ الْبِدَعِ. وَأَنَّى بِالتَّوْبَةِ مِنْهَا لِمَنْ لَمْ يَعْلَمْ أَنَّ…
💯5
📌قال الشيخ الألباني رحمه الله : وَضْعُ خاتَم الخُطُوبة فِي يد العَروس من عادَات النَّصارى، وقَد أُمِرنا بمُخالفَتِهم. 📚 [ آداب الزّفاف: 212 ]
👍6
📌كلَّ مَن أَعْرَضَ عن شيءٍ مِنَ الحقِّ وجَحَدَهُ؛ وَقَعَ في باطِلٍ مُقابِلٍ بسم الله الرحمن الرحيم الحمد لله، والصلاة والسلام على خاتم رسل الله أمَّا بعد 🔹فقد ذَكَرَ العلامةُ الإمامُ ابنُ القيمِ -في معرضِ رَدِّه على القائلين بالفَناء- قاعدةً عامَّةً نافِعة، أَنقلُها بِحَسَبِ سِياقه لها؛ فقد قَدَّم لها بأمثلة، وأَتْبَعها بأخرى، قال رَحِمَهُ اللهُ: 💡"...مِثْل حالِ إبليس: تَكبَّر عن السجودِ لآدم// ورضي لِنفْسِه بالقيا…
👍2💯1
📂|قال الإمام الألبانيٌّ -رحمه اللهُ -: |[ أنّ البلاءَ إنّما يكون خيرًا، وأنّ صاحبَــه يكونُ مَحبوبًا عند اللهِ تعالى إذا صبرَ على بلاءِ اللهِ تعالى، ورضيَ بقضاءِ اللهِ عزّ وجلّ ]| 📓|السلسلة الصحيحة ١ / ٢٧٦
💯2👍1
📜| مَن أطلق كلمة #الوهابية ؟ 📂|قال الشيخ العلامة المحدث مجدد القرن محمد ناصر الدين الألباني - رحمه الله - : |[ كلمة #الوهابية هذه .. الحقيقة : سياسية تركية ، أفشتها في زمن انحراف الأتراك عن الحكم بالإسلام ]| 📓/[ الهدى والنور (١٧٦) ] .
💯3👍1
📝 #منتقى_الفتاوى_الصوتية ما حكم من يسرق مؤلفات غيره ويجعلها لنفسه؟ فضيلة الشيخ/ محمد ناصر الدين الألباني-رحمه الله - #مقاطع_قصيرة_ منقول 📱قناة الدرر السنية من كنوز الألباني العلمية رابط القناة 🔻 🌍 https://t.me/Durar47
✍2👍1
📝 #منتقى_الفتاوى_الصوتية ما الفرق بين التصوير الفوتوغرافي والتصوير التلفزيوني ؟ فضيلة الشيخ/ محمد ناصر الدين الألباني-رحمه الله - #مقاطع_قصيرة_ منقول 📱قناة الدرر السنية من كنوز الألباني العلمية رابط القناة 🔻 🌍 https://t.me/Durar47
💯2
📝 #منتقى_الفتاوى_الصوتية ما رأيك في فلان !؟ فضيلة الشيخ/ محمد ناصر الدين الألباني-رحمه الله - #مقاطع_قصيرة_ منقول 📱قناة الدرر السنية من كنوز الألباني العلمية رابط القناة 🔻 🌍 https://t.me/Durar47
👍1
🏡 لا يَزالُ تكرارُ خروج المرأة من بيتِها - لغيرِ حاجةٍ - يقرعُ باب خواطرها؛ حتَّىٰ تقَع في أمورٍ تُخالف الشَّرع! ولا تُدرك أنَّ من أسباب ذٰلك: اعتِيادُها علىٰ عدم مُصاحبتها لبيتِها!.. 📌فها هيَ شيئًا فشيئاً: ▪️- تزهَد بتلك العبادات الوارِدة في الحديث، وتغفلُ عن أجر «دخلت من أيِّ أبوابِ الجنَّة شاءَت!». ▪️- تتنكَّر للعشرة وتكفُر النِّعمة! إذ تشعُر أنَّ تلبية طلبات بيتِها، لا تتيح لها فُرصة الذَّهاب هنا وهناك! فلا تتو…
👍1
📜| إشتهر على ألسنة كثير من طلبة العلم حديث " خير القرون قرني " ولكنه بهذا اللفظ لا أصل له، وإنما هو بلفظ : " خير الناس " ✔ ~~ 📂| قال الشيخ المحدِّث محمد ناصر الدين الألباني : |[ وبهذه المناسبة لابد لي من وقفة أو جملة معترضة قصيرة، ⇇ وهي : أن الشائع اليوم على ألسنة المحاضرين، والمرشدين، والواعظين، رواية الحديث بلفظ : " خير القرون قرني "، ⇇ هذا اللفظ لا نعرف له أصلاً في كتب السنة، مع أن هذا الحديث دخل…
👍5
Sticker, posted without a caption
▫️جلبابُنا واليقظةُ إلى الغايةِ التي خلقَنا اللهُ لِأجْلها!
Showing the 12 most recent of 14 posts we hold for @albani_salaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“فَوائِد الشَّيْخَتَين سُكَيْنَة وحَسَّانة” (@albani_salaf), 961 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/albani_salaf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.