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Channel

Algo del Evangelio

@algodelevangelio

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

13,563subscribers

-255 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001050241184
TypeChannel
Username@algodelevangelio
CreatedBetween 1 March 2016 and 31 January 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live31 October 2026
Measurements held53
Confirmed unchanged1 time, most recently 31 October 2026
On Telegramt.me/algodelevangelio

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

13,56113,81813,689.55 August 2026 — 13,818 subscribers6 August 2026 — 13,818 subscribers6 August 2026 — 13,815 subscribers7 August 2026 — 13,810 subscribers8 August 2026 — 13,808 subscribers9 August 2026 — 13,804 subscribers10 August 2026 — 13,806 subscribers11 August 2026 — 13,799 subscribers12 August 2026 — 13,793 subscribers13 August 2026 — 13,794 subscribers14 August 2026 — 13,783 subscribers16 August 2026 — 13,770 subscribers17 August 2026 — 13,763 subscribers18 August 2026 — 13,761 subscribers19 August 2026 — 13,752 subscribers21 August 2026 — 13,751 subscribers24 August 2026 — 13,747 subscribers25 August 2026 — 13,743 subscribers26 August 2026 — 13,744 subscribers27 August 2026 — 13,740 subscribers28 August 2026 — 13,737 subscribers29 August 2026 — 13,731 subscribers30 August 2026 — 13,728 subscribers31 August 2026 — 13,726 subscribers1 September 2026 — 13,721 subscribers2 September 2026 — 13,720 subscribers3 September 2026 — 13,717 subscribers5 September 2026 — 13,708 subscribers8 September 2026 — 13,705 subscribers11 September 2026 — 13,693 subscribers13 September 2026 — 13,687 subscribers14 September 2026 — 13,681 subscribers16 September 2026 — 13,683 subscribers18 September 2026 — 13,675 subscribers1 October 2026 — 13,626 subscribers6 October 2026 — 13,611 subscribers13 October 2026 — 13,604 subscribers15 October 2026 — 13,602 subscribers16 October 2026 — 13,599 subscribers17 October 2026 — 13,597 subscribers18 October 2026 — 13,593 subscribers19 October 2026 — 13,591 subscribers20 October 2026 — 13,589 subscribers22 October 2026 — 13,588 subscribers23 October 2026 — 13,590 subscribers24 October 2026 — 13,586 subscribers25 October 2026 — 13,588 subscribers26 October 2026 — 13,580 subscribers27 October 2026 — 13,578 subscribers28 October 2026 — 13,577 subscribers29 October 2026 — 13,569 subscribers30 October 2026 — 13,561 subscribers31 October 2026 — 13,563 subscribers13,5635 August 202631 October 2026
53 measurements spanning 87 days, net -255. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 13,522–13,857 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 53
Measured (UTC)SubscribersChange
31 Oct 2026, 20:3813,563+2
30 Oct 2026, 23:1813,561-8
29 Oct 2026, 20:2913,569-8
28 Oct 2026, 16:5413,577-1
27 Oct 2026, 17:3613,578-2
26 Oct 2026, 17:5913,580-8
25 Oct 2026, 14:5413,588+2
24 Oct 2026, 15:1613,586-4
23 Oct 2026, 12:3513,590+2
22 Oct 2026, 12:5513,588-1
20 Oct 2026, 03:1613,589-2
19 Oct 2026, 01:3913,591-2
18 Oct 2026, 02:4513,593-4
17 Oct 2026, 01:2113,597-2
16 Oct 2026, 00:2713,599-3
15 Oct 2026, 03:5013,602-2
13 Oct 2026, 20:5913,604-7
6 Oct 2026, 13:2013,611-15
1 Oct 2026, 14:1913,626-49
18 Sept 2026, 12:5813,675first reading

Engagement

198 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 50 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 198 posts for this entry, the most recent from 1 September 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

1 Sept 2026, 22:39 UTC≈2,850 viewsread 2 September 2026

La misma vida de Jesús es un ejemplo de lo que te estoy intentando decir. La vida de Jesús es modelo para nosotros en todas sus dimensiones. Esto nunca podemos olvidarlo. No solo en cuanto a su bondad, en cuanto a lo moral, sino en cuanto al modo como él «encaró» las cosas, lo que eligió, lo que no eligió, cómo vivió, qué tipo de vida prefirió vivir. Jesús eligió ser un hombre y vivir como hombre. No fue un superhomb…

1 Sept 2026, 22:38 UTC≈2,410 viewsread 2 September 2026

Comentario a Lucas 4, 38-44: «Dios no lo permita, eso no va a suceder» le dijo Pedro a Jesús el domingo, cuando se dio cuenta que su amigo iba a ser entregado y que iba a morir, cuando escuchó que su amigo iba a sufrir. Esa frase tan conocida por nosotros y que muchas veces sale de nuestros labios y de nuestro corazón cuando queremos que no pase lo que no deseamos, obviamente. No queremos sufrir ni queremos que los …

1 Sept 2026, 22:38 UTC≈2,620 viewsread 2 September 2026

Miércoles 2 de septiembre - Lucas 4, 38-44 - XXII Miércoles durante el año + Evangelio de nuestro Señor Jesucristo según san Lucas 4, 38-44 Al salir de la sinagoga, entró en la casa de Simón. La suegra de Simón tenía mucha fiebre, y le pidieron que hiciera algo por ella. Inclinándose sobre ella, Jesús increpó a la fiebre y esta desapareció. En seguida, ella se levantó y se puso a servirlos. Al atardecer, todos …

31 Aug 2026, 22:26 UTC≈3,180 viewsread 2 September 2026

Para evitar caer en sus engaños tenemos que conocer cómo actúa y qué vino a hacer Jesús con el demonio. Y para eso es mejor no centrarse en las conocidas posesiones –como en el caso de hoy–, que son en realidad pocas, sino más bien en la cotidianidad, es decir, cómo actúa el diablo normal o cotidiana y silenciosamente. Por eso - y como un paréntesis- te recomiendo, lo recomendé alguna vez, que puedas leer un libro ge…

31 Aug 2026, 22:26 UTC≈2,760 viewsread 2 September 2026

Comentario a Lucas 4, 31-37: Veíamos que Pedro en el evangelio del domingo se convirtió en un obstáculo para Jesús, incluso Jesús se animó a llamarlo Satanás. ¿Por qué Jesús llamó Satanás a Pedro, al que había nombrado de hace poquito, de hace un momento, como “piedra de la Iglesia”, a quien le había dicho: «Feliz de ti, Simón, porque esto no te lo ha revelado ni la carne ni la sangre, sino mi Padre que está en el c…

31 Aug 2026, 22:26 UTC≈2,960 viewsread 2 September 2026

Martes 1 de septiembre - Lucas 4, 31-37 - XXII Martes durante el año + Evangelio de nuestro Señor Jesucristo según san Lucas 4, 31-37 Jesús bajó a Cafarnaún, ciudad de Galilea, y enseñaba los sábados. Y todos estaban asombrados de su enseñanza, porque hablaba con autoridad. En la sinagoga había un hombre que estaba poseído por el espíritu de un demonio impuro; y comenzó a gritar con fuerza; «¿Qué quiere…

Showing the 12 most recent of 198 posts we hold for @algodelevangelio. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 October 2026 — this entry's latest reading, not the date you are reading this.

“Algo del Evangelio” (@algodelevangelio), 13,563 subscribers as measured 31 October 2026. Telegram Register, tgregister.com/channel/algodelevangelio.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.