لله قول الإمام أحمد: «وإني لا أثق إلا برحمتِك»، أي لا أثقُ بشيءٍ من أعمالي الصَّالحة، لا أثق بشيءٍ منِّي، وكلُّ ثقتي بأن تشملَني رحمتُك التي وسعت كلَّ شيء، ولا تتركني لنفسي، فأهلَك.
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Channel
@ali_5052
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Stars · Posts · Citations · Cite this entry
469subscribers
-44 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002295415711 |
|---|---|
| Type | Channel |
| Username | @ali_5052 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/ali_5052 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 03:37 | 469 | -2 |
| 10 Sept 2026, 01:58 | 471 | -10 |
| 1 Sept 2026, 01:49 | 481 | -2 |
| 25 Aug 2026, 00:53 | 483 | -16 |
| 16 Aug 2026, 15:35 | 499 | -11 |
| 8 Aug 2026, 17:36 | 510 | -3 |
| 8 Aug 2026, 04:05 | 513 | no change |
| 7 Aug 2026, 19:12 | 513 | first reading |
20 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
354 reactions across 20 posts, in 11 distinct kinds. The most used accounts for 41.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 148 | 41.8% | |
| 😁 | 46 | 13.0% | |
| custom 5852975513076765588 | 44 | 12.4% | |
| custom 5787227977615940218 | 37 | 10.5% | |
| custom 6122857295018725406 | 37 | 10.5% | |
| ❤🔥 | 25 | 7.06% | |
| 🌚 | 6 | 1.69% | |
| 💔 | 6 | 1.69% | |
| 🕊 | 3 | 0.847% | |
| 🔥 | 1 | 0.282% | |
| 😭 | 1 | 0.282% |
Custom emoji. 3 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 354 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @ali_5052. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 20 most recent posts we hold for this entry, published 8 July 2026 to 7 August 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
لله قول الإمام أحمد: «وإني لا أثق إلا برحمتِك»، أي لا أثقُ بشيءٍ من أعمالي الصَّالحة، لا أثق بشيءٍ منِّي، وكلُّ ثقتي بأن تشملَني رحمتُك التي وسعت كلَّ شيء، ولا تتركني لنفسي، فأهلَك.
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وفي «الصحيحين» عن أبي هريرة، عن النبي ﷺ قال: «إن لله ملائكة يطوفون في الطرق يلتمسون أهل الذكر، فإذا وجدوا قوما يذكرون الله عز وجل تنادوا: هلموا إلى حاجتكم، قال: فيحفونهم بأجنحتهم إلى السماء، قال: فيسألهم ربهم وهو أعلم بهم: ما يقول عبادي؟ قال: يقولون: يسبحونك، ويكبرونك، ويحمدونك، ويمجدونك، فيقول: هل رأوني؟ فيقولون: لا والله ما رأوك، قال: فيقول: كيف لو رأوني؟ قال: يقولون: لو رأوك كانوا أشد لك عبادة، وأشد لك تمجيدا وتحم…
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إلى من لم يحالفه الحظ في منال مراده، اعلم أن ما حصل مسطور باللوح المحفوظ منذ الأزل فاحمد الله على نعمه وارضَ بها فهو أعلم بما يناسبك وما أنت قادر عليه. إذا لم تستطع شيئا فدعه وجاوزه إلى ما تستطيعُ سأوصيك بدعاءٍ يشفي جراحك ويلمّ شتاتك، حين فقدت أم سلمة زوجها وكاد يتفطر قلبها حزناً عليه، تقول سمعت رسول الله ﷺ يقول: «ما من مسلم تصيبه مصيبة، فيقول ما أمره الله: إنا لله وإنا إليه راجعون، اللهم أجرني في مصيبتي، وأخلف لي خ…
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طريقة تشغيل تطبيق النتائج.
😁19💔2custom 57872279776159402181
أجارتنا إن الخطوب تنوبُ وإني مقيم ما أقام عسيبُ.
❤4custom 57872279776159402183💔1custom 58529755130767655881
•| عماد الحياة |• كنت أرى كثيراً من يتكلمون عن ترك الصلاة وعقوبات تاركها، فأقول في نفسي، أيتركها مسلمٌ عاقلٌ بالغّ راشد يعي مكانتها!؟ أيرمي المرء بمجدافه والأمواج حوله متلاطمة؟ ألا يكفيه اهتراء منزله فيأتي ويضرب بالأساس؟ أيهدم عُمُدَ بيته؟ الصلاة لغةً هي الدعاء، شعوراً هي السكينة والطمأنينة والخضوع التام، وكسر الاستغراق في تفاهة العاجل، تعيد الإنسان من شتات الخارج إلى مركزيّة الوجهة، فهي ليست رجاء الضعفاء بل سلاح ا…
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بداية انطلاق الفتى في تلّ الكرام. وإنه لينظر لتلك النسخة من نفسه التي خال هلاكه دونها، وأن تحوله عنها خرطُ قتاد، ولو رام نقلاً لذاب كمداً، ولكن هيهات هيهات، أراه اليوم هاجر طللها غير ملتفت، كأنه لم يكن يوماً الناظر بعينها الشاعر بألمها...
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وأسماؤه - ﷺ - نوعان: أحدهما: خاص به لا يشركه فيه غيره من الرسل، كمحمد، وأحمد، والحاشر، والعاقب، والمقفي، ونبي الملحمة. والثاني: ما شركه في معناه غيره من الرسل ولكن له منه كماله، فهو مختص بكماله دون أصله كرسول الله، ونبيه، وعبده، والشاهد، والمبشر، والنذير، ونبي التوبة، ونبي الرحمة. -ابن القيم رحمه الله
custom 612285729501872540616❤4❤🔥3
على قمم الجبال لنا جبال بصوت رئيس الجمهورية أحمد الشرع.
❤8❤🔥1custom 57872279776159402181
جادك الغيثُ إذا الغيثُ همى يا زمان الوصلِ بالأندلسِ..
custom 578722797761594021819🌚4😁3❤🔥1
- يا أخي أنت طالبٌ ومطلوب، يطلبك مالا تفوته، وتطلب ما قد كفيته، فكأن ما غاب عنك قد كُشف لك، وما أنت فيه قد نُقلت عنه، فامهد لنفسك، وأعدّ لغدك، وخذ في جهازك.
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الأصمعي قال: حججت فرأيت أعرابياً يطوف بالكعبة ويقول: يا خير موفود سعى إليه الوفد، قد ضعفت قوتي، وذهبت منتي، وأتيت إليك بذنوب لا تغسلها الأنهار ولا تحملها البحار؛ أستجير برضاك من سخطك، وبعفوك من عقوبتك، ثم وضع في حلقة الباب خدّه وقال: ضَرَعَ خدّي لك، وذل مقامي بين يديك، ثم أنشأ يقول: عظيمُ الذنب مكروبُ من الخيرات مسلوبُ وقد أصبحت ذا فقرٍ وما عندك مطلوبُ
custom 585297551307676558813❤5
Showing the 12 most recent of 20 posts we hold for @ali_5052. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“علـيّ” (@ali_5052), 469 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ali_5052.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.