Channel
@alialialqran
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,488subscribers
-22 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001300797121 |
|---|---|
| Type | Channel |
| Username | @alialialqran |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/alialialqran |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 07:39 | 1,488 | -5 |
| 14 Sept 2026, 21:39 | 1,493 | -3 |
| 6 Sept 2026, 17:41 | 1,496 | -3 |
| 2 Sept 2026, 15:55 | 1,499 | -2 |
| 30 Aug 2026, 17:07 | 1,501 | -1 |
| 25 Aug 2026, 03:17 | 1,502 | +1 |
| 18 Aug 2026, 10:43 | 1,501 | -2 |
| 15 Aug 2026, 20:23 | 1,503 | -4 |
| 12 Aug 2026, 04:47 | 1,507 | -1 |
| 9 Aug 2026, 11:05 | 1,508 | -1 |
| 6 Aug 2026, 18:32 | 1,509 | -1 |
| 6 Aug 2026, 07:35 | 1,510 | no change |
| 6 Aug 2026, 06:00 | 1,510 | first reading |
21 posts held, back to 2 February 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
65 reactions across 15 posts, in 5 distinct kinds. The most used accounts for 47.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 31 | 47.7% | |
| 👍 | 27 | 41.5% | |
| 👏 | 4 | 6.15% | |
| 🥰 | 2 | 3.08% | |
| 🔥 | 1 | 1.54% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 66 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 2 February 2024 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
— • 01h » شباب العراق الثقافي الاكاديمي • 01k » لمسة حب🖤🎶 • 02h » أُولِي البَأسّ💛🔰 • 03h » مُمَهِدات 🕊. • 01h » قِلادة جُندية - - - - - - - - - - - - - - - - - - - - - - - - - - - • 03h » | ضبابيّ 💭 • 05h » حيدر علي🌿 ️³¹³ • 01h » خربشات قلم💙🖋. • 01h » عَالمُنا • 05h » عَبَقُ الشّهَادَة🍂 - - - - - - - - - - - - - - - - - - - - - - - - - - - • 03k » غيمﮫ 𓂆 • 09h » مِداد العاشقين🖤 • 08h » عشاق الإمام علي❤🕊 • 04h » رَيْح…
زينب مدرسه تنور البصيره. صحافه تنشر اخبار المسيره متداد الثورة حسين العقيله نشرة الدين
ابوذيه / لموضع إفتخارنا وشهيد المقاومة الأول السيد حسن نصر الله رضوان الله عليه يمن چان المهابة تسير يا سر ربك شنهي أسكن بيك يا سر ؟ دمك يذبح وبِعداك ياسر إلك وَصله بذبيح الغاضريه - أبو زينب علي الظالمي
❤9👍3
لو افتش قواميس اللغة عليك ما جد مفردة اتبين حسرتي هيج انا وضعي من رحت صار انشفها وترد تهمل دمعتي أنوحك چي أحسك من طف حسين ونذخرت لهالوكت هذي نظرتي . .
❤3
ابوذيه / للمشاية الگِصد لحسين عرش الله وصلّه وللجنه أم حسن تضخر وصل له ربع حسين مَن صام وصله والما صله ماشي بدرب أُميه ——— عن صالح بن عقبة، عن زيد الشحام، قال: قلت لأبي عبد الله (عليه السلام): ما لمن زار قبر الحسين (عليه السلام)، قال: كان كمن زار الله في عرشه، قال: قلت: ما لمن زار أحدا منكم، قال: كمن زار رسول الله (صلى الله عليه وآله) - كامل الزيارات
👍6❤1
ما حاجة لجيوش ونبل ورماح وسيوف يكفي يضامي لچتلتك حر ظُهر الطفوف المِحتر يخفف عن لهيبه بشربه للماي وبمعسكرك شَح الفُرات وشَح الفياي يمسلوب .. يمسلوب أعظم الله أجورنا و أجوركم بمصابنا بسيدنا الحسين عليه السلام .
❤1
ابوذيه / للامام الحسين عليه السلام درب الحسين شدر إبعرجي من دم در بي لحسين يربي وخلني لازم درب الحسين إشما دورن وأَلها دور بي لحسين وخله أوياي كل صبح ومسيه - أبو زينب علي الظالمي
👍2
أبوذيه / للامام الحسين عليه السلام اساس الفضل هوه كل هالاحسان وخير المِله الدنيا كلها لحسين هَلي تسلم هظيمه وكل هَل حسين سِبايه راحوا لطاغوت أُميه - الشاعر أبو زينب علي الظالمي
👍3❤2
هوسات للعباس عليه السلام بيرغ عِزه رف لهاشم لو طب حومه يرجع غانم تدري علومه كل الوادم بساعة مَلگه … ما رد خاسر ——- زينب بت حيدر محسوده عدها الكافل تمشي بزوده ياخو لإخته ينطي إزنوده وحَسْ إمقصّر … أردَف عينه ——— الكافل محد غاص إبحره ربنا العالي إمجلل قَدره إحسين إيعده إحزام لظهره ويكفي بهذي … عَليَه ومفخر —- خل تتنومس أم الكافل صيته لكل العالم واصل يوم البالطف راد إينازل الشرده بيومه … صارت شيمه -أبو زين…
👍3
محرم ١٤٤٦ هـ قصيدة/ ميمر لليلة العاشر حل العصر ليل اوداع .. مجبل على المهيوبه … حل العصر يعني الليل ساعة ويخيم اعليها وهالليله غير الاهات وغير الدمع مابيها بت الوصي هذا الليل بس هذا وي واليها وباچر يصبح غبّاش … الهم على المسلوبه —— غبشه المصايب ولباب أم المصايب تلفي وأشكد شموس لعدنان سيوف ال أمية تخفي باچر چثيرات إنجوم من سمه الحره تطفي ويعم ظلام الآهات … وأم الخدر منهوبه ——- أم الخدر هذا القول لصبح الرزا …
❤5🥰2👍1🔥1
محرم ١٤٤٦ هـ قصيدة/ فتحة عزاء لليلة السابع من محرم ليلة قمر العشيرة العباس عليه السلام راح الگمر عباس صوب الميادين وإبسيفه البتار ثبّت عُرى الدين —- حصل گمر عدنان رخصة عضيده إتعنه البطل للماي والجربه بيده اعله أهله أعله خصمه هاي ساعه شِديده منه وعليه الخوف مالِيها صوبين —— اول تنخه وگال بسمك يحيدر للعيله أطلب ماي يادافع الشر يا بالحسن ياعون يم يمدَرِس الكَر وفقني ارد بالماي بويه يبو حسين ____ غاص وبدت بالريح…
👍3❤1
محرم ١٤٤٦ هـ قصيدة رئيسية لليلة السادس من محرم ليلة الأنصار مره وحده اوگفت وحدك … وميتكرر هالامر ربك أخلقلك موالي … إتهد إلك من الگبر غربتك ، شح المناصر خلصت إويه أنهار عاشر /٢ والأمير إنت حسين ——- انت يحسين بگلبنا أعتذر إنت الگلب وانت نور وعالنواظر نهتدي لمن يطب أنه أهل تقصير وأنت مساوي أهلك بالغرب أحنه بالطف ما حضرنا لكن أنصار وصُحُب إِلوِسَف كل الوِاسفه يالولي هاي الألوف بيوم عاشر ماهي عنك وأنت وحدك با…
❤1👍1
Showing the 12 most recent of 21 posts we hold for @alialialqran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“نشر القصائد الحسينية لجميع الشعراء” (@alialialqran), 1,488 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/alialialqran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.