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Telegram profile photo for المرأة المؤمنة

Channel

المرأة المؤمنة

@alkooraan

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

424subscribers

+1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001305368295
TypeChannel
Username@alkooraan
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/alkooraan

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4234254246 August 2026 — 423 subscribers6 August 2026 — 423 subscribers13 August 2026 — 424 subscribers20 August 2026 — 423 subscribers27 August 2026 — 424 subscribers2 September 2026 — 425 subscribers18 September 2026 — 424 subscribers6 August 202618 September 2026
7 measurements spanning 43 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 423–425 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 16:17424-1
2 Sept 2026, 23:16425+1
27 Aug 2026, 09:42424+1
20 Aug 2026, 11:03423-1
13 Aug 2026, 02:17424+1
6 Aug 2026, 19:30423no change
6 Aug 2026, 06:09423first reading

Engagement

20 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

1 Aug 2026, 00:06 UTC27 viewsread 6 August 2026

الاستخفاف بالدين من الأمور التي باتت اليوم من الواضحات هو أن أي عملية بناء عمراني أو فكري أو اجتماعي أو أُسري أو غيرها فإنها تكون مسبوقة بعملية نظرية، تمثّل الأساس الذي سيقوم عليه التنفيذ. أنت عندما تريد أنْ تبني بيتاً، فلابدّ قبل ذلك أنْ ترسم خريطة كاملة له، على الورق، وتأخذ بالحسبان كل سنتمتر واحد من مساحته لتستفيد منها في بيتك. وأنت عندما تريد أنْ تفتتح مشروعاً تجارياً، فلابدّ أنْ تجلس أولاً وتخطّط له تخطيطاً …

Signed AL _Amal

31 Jul 2026, 23:50 UTC16 viewsread 6 August 2026

تَدَيَّنَ أَمْ رَهْبَنَةٌ ؟ كيف يكون الإنسان متديناً؟ كيف يتجلى الدين فينا؟ قد يتخيل البعض أن الدين يقتضي أن يقبع الفرد في بيته متخذاً منه مسجداً، وأن يترك التمتع بملذات الدنيا... الدين عنده بمعزل عن الحياة، وإن رآك تزينت بملبس أو تلذذت بمطعم رماك بالطامع بالدنيا الزاهد بالآخرة! فهل الدين كذلك؟! وهل فعلاً يُريد منا أن نعيش رهباناً نقطن الصوامع ؟! يحق لأحدهم حينها أن يرمى الدين بالتخلف وبالوقوف في وجه الحضارة، ومن حق…

Signed AL _Amal

31 Jul 2026, 23:33 UTC17 viewsread 6 August 2026

🟩🟩🟩🟩🟩🟩🟩🟩🟩🟩🟩🟩🟩🟩 بسم الله الرحمن الرحيم هذا كتاب من الله العزيز الحكيم لمحمّد نبيّه ورسوله ونوره وسفيره وحجابه ودليله، نزل به الروح الأمين من عند رب العالمين. عظّم يا محمّد أسمائي، واشكر نعمائي، ولاتجحد آلائي، فإنّي أنا الله لااله إلاّ أنا قاصم الجبّارين ومذلّ الظالمين وديّان يوم الدين، لااله إلاّ أنا، من رجا غير فضلي، أو خاف غير عدلي، عذّبته عذاباً لا أعذّبه أحداً من العالمين، فإيّاي فاعبد، وعليَّ فتوكّل. ثم انّي لم…

Signed AL _Amal

31 Jul 2026, 23:29 UTC17 viewsread 6 August 2026

🟩🟩🟩🟩🟩🟩🟩🟩🟩🟩🟩🟩🟩🟩 السلام عليكم ورحمة الله وبركاته 🟩🟩 لوح السيدة فاطمة الزهراء (عليها السلام) ويسمى ب(اللوح الأخضر ):🟩🟩 روى أبو بصير عن أبي عبد الله الصادق (عليه السلام) أنه قال: «قال أبي محمّد بن علي لجابر بن عبد الله الأنصاري: إنّ لي إليك حاجة، متى يخفّ عليك أن أخلو بك فأسألك عنها؟ فقال له جابر: في أيّ الأحوال أحببت، فخلا به أبي في بعض الأوقات وقال له: ياجابر! أخبرني عن اللوح الذي رأيته في يد أمّي فاطمة (عليها ا…

Signed AL _Amal

Showing the 12 most recent of 20 posts we hold for @alkooraan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“المرأة المؤمنة” (@alkooraan), 424 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/alkooraan.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.