Channel
@alkutharalnsuea
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
293subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001565319711 |
|---|---|
| Type | Channel |
| Username | @alkutharalnsuea |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/alkutharalnsuea |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 03:38 | 293 | -1 |
| 5 Sept 2026, 19:00 | 294 | +2 |
| 29 Aug 2026, 01:45 | 292 | -3 |
| 22 Aug 2026, 21:02 | 295 | +1 |
| 15 Aug 2026, 00:08 | 294 | -1 |
| 7 Aug 2026, 11:05 | 295 | no change |
| 7 Aug 2026, 04:01 | 295 | first reading |
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
117 reactions across 19 posts, in 4 distinct kinds. The most used accounts for 86.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 101 | 86.3% | |
| 🕊 | 8 | 6.84% | |
| 💔 | 7 | 5.98% | |
| 🙏 | 1 | 0.855% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 117 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
القبول والعودة ان شاء الله هنيئا لكم الخدمة يا خدام الحسين ع وصية السيد مرتضى المدرسي: (الشيطان يسرق عملكم او يفسده.. فاجعلوه امانة عند النبي واهل البيت ع، واطلبوا منهم ان يحفظوه لكم ويرجعوه عندما تحتاجون اليه في الموت او القبر او القيامة). #لبيك_يا_حسين #اللهم_عجل_لوليك_الفرج
❤9
كلمة سماحة المرجع الديني آية الله العظمى السيد محمد تقي المدرسي دام ظله الشريف في كربلاء المقدسة من يوم الأربعين لتجمع الشباب الرسالي. #الشباب_الرسالي
❤5
وَبَذَلَ مُهْجَتَهُ فيكَ لِيَسْتَنْقِذَ عِبادَكَ مِنَ الْجَهالَةِ وَحَيْرَةِ الضَّلالَةِ نقرأ في زيارة الأربعين..
❤4💔4
- ٢٠ صَفَرٍ ١٤٤٨ هَــ نُعَزِّي الْإِمَامَ صَاحِبَ الْعَصْرِ وَالزَّمَانِ (عَجَّلَ اللَّهُ فَرَجَهُ الشَّرِيفَ)، وَكُلَّ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ، بِذِكْرَى أَرْبَعِينِيَّةِ الْإِمَامِ الْحُسَيْنِ بْنِ عَلِيٍّ (عَلَيْهِمُ السَّلَامُ)، نَسْأَلُ اللَّهَ عَزَّ وَجَلَّ أَنْ يَرْزُقَنَا وَإِيَّاكُمْ زِيَارَتَهُ فِي الدُّنْيَا، وَشَفَاعَتَهُ فِي الْآخِرَةِ، وَأَنْ يُوَفِّقَنَا لِخِدْمَتِهِ وَالسَّيْرِ عَلَى نَهْجِهِ…
💔3
Photo, posted without a caption
من أقوال سيدي ومولاي الإمام الرضا (عليه السلام) يا ابن شبيب: إن سرك أن تَلْقَى اللهَ (عَزَّ وَجَلّ) وَلِا ذَنْبَ عَلَيْكَ فَزْرِ الْحُسَيْنَ عَلَيْهِ السَّلَام. السلام على أنيس النفوس الإمام علي بن موسى الرضا
🕊4❤2
يستحب لمن لم يوفّق لزيارة الإمام الحسين عليه السلام أن يستنيب ويساعد من يذهب للزيارة ففي الحديث عن هشام بن سالم عن ابي عبد الله في حديث طويل قال: قلت: فما لمن يجهز إليه ولم يخرج لعلة تصيبه، قال: "يعطيه الله بكل درهم أنفقه مثل أحد من الحسنات ويخلف عليه أضعاف ما أنفقه، ويصرف عنه من البلاء مما قد نزل ليصيبه ويدفع عنه ويحفظ في ماله".
❤5
إلهي عميت عين لا تراك عليها رقيبا وخسرت صفقةُ عبد لم تجعل له من حبك نصيبا. - الامام الحُسين (عليه السلام)
❤3
Photo, posted without a caption
❤2
زائرو الحُسَين (ع) في الأربعين يعلنون السبب في أرتباطهم بالحُسَين(ع)، وهو أنّ الحُسَين (ع) قدّم كلّ مايستطيع من أجلهم، فهو المخّلِص،وهوَ النموذج ، هو البطل، هوالمقتدى، هو السيّد، هو الحقيقة. أمّا مناوئوه فهم ضلال، وظلمات، وظلام، وقبض الريح. - السيّد هادي المُدرسي.
❤5
أترانا نحف بك وأنت تأم الملأ..؟ يا صاحب الزمان اللهم عجل لوليك الفرج سماحة العلامة السيد مرتضى المدرسي
❤3
أيها الماشي إلى كربلاء... لا تجعل زيارة الأربعين تنتهي عند ضريح الحسين (عليه السلام)، بل اجعلها تبدأ من هناك؛ فالعبرة ليست أن تبلغ كربلاء، وإنما أن تبلغ بقلبك مقام الاستقامة، وأن تعود وقد تركت ذنبًا، وأحييت خلقًا، وجددت عهدًا مع الله على أن تكون من أنصار الحق في كل زمان.
❤8
Showing the 12 most recent of 20 posts we hold for @alkutharalnsuea. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“رَابِطَةُ الْكَوْثَرِ النِّسْوِيَّةُ” (@alkutharalnsuea), 293 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/alkutharalnsuea.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.