Channel
@all_mahdi313
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
223subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001333793858 |
|---|---|
| Type | Channel |
| Username | @all_mahdi313 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/all_mahdi313 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 03:37 | 223 | -2 |
| 2 Sept 2026, 18:03 | 225 | +1 |
| 20 Aug 2026, 16:28 | 224 | -1 |
| 7 Aug 2026, 03:02 | 225 | no change |
| 6 Aug 2026, 06:42 | 225 | first reading |
18 posts held, back to 2 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 9 April 2026. An engagement rate over an empty window would be a number about nothing.
2 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 50.0% | |
| ❤🔥 | 1 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 2 March 2026 to 9 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
إنَّ العينَ التي تنظرُ إلى الحرام، لا يمكنها أن تُبصرَ نورَ وجهِ الإمام المهدي عج، وإنَّ اليدَ التي تمتدُّ إلى الحرام، لا يمكنها أن تُصافحَ يدَ الإمام الحجة عج، وإنَّ القدمَ التي تسيرُ إلى الحرام، لا يمكنها أن تخطوَ خلفَ الإمام الحجة عج. وكذلك الاذن التي تسمع الحرام الغناء ، الغيبة ، النميمة ، كيف لها أن تسمع صوت الامام وتتعرف عليه ! واللسان الذي خالط الكلام السيء ! لكنَّ مَن يُجاهدُ نفسَه ويتركُ الحرام، يُهيِّئ …
❤1
Video, posted without a caption
ملخص محاضرة ملتقى سنابل النور 📅 اليوم: الجمعة 📆 التاريخ الميلادي: 2026/4/3 📅 التاريخ الهجري: 14 شوال 1447 هـ
ما لمن تهاون في صلاته ؟
تطوّر الأمر، لم نعد نسمع حتّىٰ خطابات الاستنكار، عشرة آلاف فلسطينيّ مسلم في السّجون الظّالمة بات ينتظر لحظة إعدامه اليوم بدل لحظة الإفراج عنه، مُرّر الأمر مرور الكرام وسط احتفال اليهود، وسكوت العرب "المسلمين"… تلك الدماء النقية في أعناقكم ما بقي الدهر، لا طابت لكم الحياة كما سلبتم منهم الحياة.
مجلس الوزراء يعرف ينطي أهميّة چبيرة لكرة القدم ويأجّل ويقدّم ويبارك وكذا، بس ما يعرف ينطي من وقته الثمين للحشد الشعبي الّي جاي يتعرّض للضربات الصهيوامريكية علىٰ قطاعاتهم، الظاهر أولويّاتهم مختلفة، ويجوز أعداد الشُّهداء والجرحىٰ مو كافية تحرّك ضميرهم ومسؤوليتهم، شنگول بعد يا حجّة الله شكوانا إليك.
هل "الأقربون أولى بالمعرُوف" دائمًا؟ في البداية هذه العِبارة "بالنَّص" ليست آية ولا جزءًا مِن آية، وليست حديثًا، ولا جزءًا مِن رواية! نعم هي قاعِدة في الإنفاق في الظروف الإجتماعيّة الطبيعيَّة العاديَّة.. وهذه القاعِدة مُستفادة من الآية الكريمة: ﴿يَسأَلُونَكَ مَاذَا يُنفِقُونَ قُل مَا أَنفَقتُم مِّن خَيرٍ فَلِلوَالِدَينِ وَالأَقرَبِينَ﴾ وكذلك في أحاديث أخرى حثَّت على الصَّدَقَة في ذوي الأرحام: (لا صدقة وذو رَحِمٍ مُ…
يقول صادق العترة "صلوات الله عليه" وهو يُحدّثنا عن الجاهليّة التي يواجهها إمام زماننا من الناس عند ظهوره، فيقول للفضيل بن يسار : (إنّ قائمنا إذا قام استقبل مِن جهل الناس أشدَّ ممَّا استقبلهُ رسول الله مِن جُهّال الجاهليّة. قال فُضيل: وكيف ذاك؟ قال الإمام عليه السلام: إنّ رسول الله أتى الناس وهم يعبدون الحجارة والصخور والعيدان والخشب المنحوتة، وإنّ قائمنا إذا قام أتى الناس وكُلّهم يتأوّل عليه كتاب الله، يحتجّ عليه …
والي مايريد يقتنع بهالحجي خل يطگ راسه بالحايط 👍🏻
من فضلكم اقروا البيان بتأمل باچر نحچي كم دقيقة بتحليل البيان
📂 ملف | بيان قائد الثورة الإسلاميّة آية الله السيد مجتبى الخامنئي بمناسبة حلول العام 1405 هـ.ش ➕ t.me/mkhamenei_ar
خطة الله في آخر الزمان
Showing the 12 most recent of 18 posts we hold for @all_mahdi313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“خُلاصَةُ الهُداةِ” (@all_mahdi313), 223 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/all_mahdi313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.