Channel
@almadeena1447
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
25subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003085036463 |
|---|---|
| Type | Channel |
| Username | @almadeena1447 |
| Created | Between 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/almadeena1447 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 18:19 | 25 | -1 |
| 11 Aug 2026, 08:18 | 26 | no change |
| 7 Aug 2026, 12:02 | 26 | first reading |
19 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
شرح «مطلع البدرين فيمن يؤتى أجره مرتين» للسيوطي رحمه الله في المسجد الحرام يومي الجمعة والسبت الموافق 8-9/ 03/ 1448 هـ بإذن الله 🔊 رابط البث المباشر: https://al-badr.net/streaming 📙 رابط تحميل المتن: https://drive.google.com/file/d/1Mb5qR7hT9BTLXPzVbw62EG0vYOBC9kaV/view?usp=drivesdk
📚الأذكار والأدعية النبوية المأثورة 📗جوامع الأدعية النبوية 🖌فضيلة الشيخ العلامة ابن باز رحمه الله https://drosq8.com/upload/upload1650767220542.pdf 📗أدعية النبي ﷺ 🖌فضيلة الشيخ العلامة عبدالمحسن العباد http://www.drosq8.com/up2/pdf/2-book/49ad3yh.pdf 📗جوامع من أدعية النبي ﷺ وتعوذاته 🖌فضيلة الشيخ عبدالرزاق البدر https://drosq8.com/upload/upload1657234794794.pdf
القرآن ليس للحفظ فقط! 🔴 🔸 بناء الأجيال على منهج الصحابة.
Video, posted without a caption
Video, posted without a caption
قال الإمام الشافعي رحمه الله: الموعظةُ للعوام والنصيحةُ للإخوان والتذكرة للخواص، فرضٌ فرضَه الله على عقلاءِ المؤمنين. 📚 مناقب الشافعي للبيهقي (٢ / ١٤٨).
قـال ابـن القيم رحمه الله : إنّ الإحسَــان إذا بَاشـرَ القَلـب، منعَـهُ عـن المَعاصِـي. 📚 الـدّاء والـدّواء
Video, posted without a caption
Video, posted without a caption
🔹 اﻹنسان هو الذي يهلك نفسه ؟ قال الشيخ صالح بن فوزان الفوزان حفظه الله: فاﻹنسان هو الذي يهلك نفسه ، أو ينقذها من عذاب الله : فإن عمل بالطاعات أنقذ نفسه . وإن عمل بالمعاصي أهلكها . فهو لا يخلو من إحدى الحالتين . 📘 [تسهيل اﻹلمام ٥٠٥/١]
كان يقال : لا تدخل في رأيك : بخيلاً فيقصر فعلك، ولا جبانا فيخوفك مالا تخاف، ولا حريصًا فيعدك مالا يُرجى . 📚 بهجة المجالس (٤٥٣/٢) لابن عبد البر
🔸هل يصح تفسير الاستواء بالاستيلاء ؟ 🎙لفضيلة الشيخ: د.صالح السحيمي -حفظه الله- -المدرّس بالمسجد النبوي الشريف- ا═•═📚═•═ا
Showing the 12 most recent of 19 posts we hold for @almadeena1447. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“فوائد سلفية” (@almadeena1447), 25 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/almadeena1447.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.