Channel
@almoswee313
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
922subscribers
+58 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002546156928 |
|---|---|
| Type | Channel |
| Username | @almoswee313 |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/almoswee313 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 92% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 07:21 | 922 | -2 |
| 5 Sept 2026, 03:01 | 924 | -7 |
| 28 Aug 2026, 02:24 | 931 | +8 |
| 21 Aug 2026, 06:18 | 923 | +44 |
| 13 Aug 2026, 09:34 | 879 | +14 |
| 6 Aug 2026, 19:52 | 865 | +1 |
| 6 Aug 2026, 14:35 | 864 | no change |
| 6 Aug 2026, 04:49 | 864 | first reading |
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
10 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 60.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 😭 | 6 | 60.0% | |
| ❤ | 4 | 40.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الدعم الحسيني الزينبي دعم القنوات الحسينيه الملتزمة وعدد مشتركيها لا يقل عن 500 مشترك من أفضل القنوات على التليكرام تنشر السته يوميا ثلاث مرات ساعتين كل مره ويتم الحذف من القناة يكون الحذف من خلال البوت بعد انتهاء الوقت للاشتراك راسلنا على الرابط 👇👇 https://t.me/Abas747
لستة دعم الحجه المنتظر عج رقم 2 ☘☘☘☘☘☘☘☘☘☘☘☘ ــــــــــــــــــــــــــ قناة زيارة ال يس 💐 @satob_mn_ajl_al_mahde ــــــــــــــــــــــــــ احباب الزهراء 💐 @Agkmp الامام الحسن بن علي المجتبي (ع) 💐 @Alzake_alhassan الماتم الخالده 💐 @AlHosaene انتظاري قائم حتي ظهور القائم 💐 @Husseinee حقيقة الوجود 💐 @RealityAlwojod دراسة جميع مراحل 💐 @zozaa5672 قصائد و نعي + وابوذيات مكتوبه 💐@Alhos77com قناة :(خواطر الوالهين) 💐 @…
Video, posted without a caption
Video, posted without a caption
😭1
لستة دعم الحجه المنتظر عج رقم 2 ☘☘☘☘☘☘☘☘☘☘☘☘ ــــــــــــــــــــــــــ قناة زيارة ال يس 💐 @satob_mn_ajl_al_mahde ــــــــــــــــــــــــــ احباب الزهراء 💐 @Agkmp الامام الحسن بن علي المجتبي (ع) 💐 @Alzake_alhassan الماتم الخالده 💐 @AlHosaene انتظاري قائم حتي ظهور القائم 💐 @Husseinee حقيقة الوجود 💐 @RealityAlwojod دراسة جميع مراحل 💐 @zozaa5672 قصائد و نعي + وابوذيات مكتوبه 💐@Alhos77com قناة :(خواطر الوالهين) 💐 @…
آه ياحسين
😭2
لحظة ادراك ..... كم هو عدد الذين ذهبوا الى كربلاء .. عشرون مليون او اكثر لاداء الزيارة لكن.....!! كم عدد الذين ذهبوا للحسين عليه السلام ... يعرفون الحسين ... لمذا خرج الحسين .... ماهو فكر الحسين .... ليحولو هذا الفكر والمعرفة الى مشروع حياة ينهضون به الى ارقى درجات الكمال ... بسم الله الرحمن الرحيم جاء في حديث عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام (قَالَ مَنْ زَارَ قَبْرَ أَبِي عَبْدِ اللَّهِ ع يَوْمَ عَاشُورَاءَ…
❤2
* روي عن صفوان الجمال عن أبي عبد الله عليه السلام قال :* *وإنّ زائره ليخرج من رحله فما يقع فيه على شيء إلّا دعا له فإذا وقعت الشمس عليه أكلت ذنوبه كما تأكل النار الحطب وما تبقي عليه من ذنوبه شيئاً فينصرف وما عليه من ذنب* *وقد رفع له من الدرجات ما لا يناله المتشحط في دمه في سبيل الله ،* *ويوكّل به ملك يقوم مقامه ويستغفر له حتّى يرجع إلى الزيارة أو تمضي ثلاث سنين أو يموت ...* https://t.me/almoswee313
#من_ديوان_دموع_وعبرة_في_رثاء_العترة_ج٢ مجلس نعي للأربعين ❥━──➸➽❥❂❥━──➸➽❥❂ صلی الله عليك يا سيدي ومولاي يا رسول الله وعلى آلك المظلومين صلى الله عليك يا سيدي ويا مولاي وابن مولاي يا أبا عبد الله یا صريع الدمعة الساكبة، ويا صاحب المصيبة الراتبة ما خاب من تمسك بكم سيدي وأمن من لجأ إليكم يا ليتنا كنا معكم سادتي، فنفوز والله فوزا عظيما. ❥━──➸➽❥❂❥━──➸➽❥❂ القريض عادُوا ورَكبُ الأربعينَ حِـدادُ آلُ النبيِّ المُصطفى الأمجـادُ…
❤1😭1
#من_ديوان_عبرات_و_أنين_ج٥ قصيدة للأربعين (رديت نحلانه) ❥━──➸➽❥❂❥━──➸➽❥❂ من درب السبي رديت نحلانه واصيح بصوت يبن امي تلگانة ❥━──➸➽❥❂❥━──➸➽❥❂ مهظومة ونحيلة وحيل مابية واصيح بصوت يامحروم المية ماتگعد يخوية اتشوفني شبية اعثر بالجدم والدمعة جريانة ❥━──➸➽❥❂❥━──➸➽❥❂ اهمل دمعتي وبذيالي اتعثر اجيت اليوم ازورنك يبو الاكبر وية جثتك اريدن ادفن المنحر هالجبته واجيت وروحي خلصانة ❥━──➸➽❥❂❥━──➸➽❥❂ راسك جيت ياخوية ارد ادفننة واعله جث…
😭2❤1
#من_ديوان_دموع_وعبرة_في_رثاء_العترة_ج٢ قصيدة للإربعين (طال الغياب) ❥━──➸➽❥❂❥━──➸➽❥❂ طال الغياب يخوتي طال الغياب حدر التراب غفيتوا حدر التراب جيت يوم الاربعين گلبي مالوم وحزين طال الغياب ... طال الغياب ❥━──➸➽❥❂❥━──➸➽❥❂ انه يخواني اجيت وگلبي مكسور من عفتكم عالترابه بعشره عاشور وين خوانك يخويه اوين البدور وين الاحباب / يخويه / وين الاحباب كل گلب ذاب / يخويه / كل گلب ذاب ما اضن ترجع بعد ... گلبي اعليك انمر…
*قصيدة للاربعين (نزور اگبوركم جينة)* *القصيدة من ديوان 📚 عبرات وانين في رثاء الطاهرين الجزء5* ❥━──➸➽❥❂❥━──➸➽❥❂ *نهل العين ………… يخوية احسين* نزور اگبوركم جينة // ونشكي السادي اعلينة ❥━──➸➽❥❂❥━──➸➽❥❂ يضي عيناي ياخوية رجعنة من اليسر هاليوم نعـثر بالجـدم وانـوح ومن عدنة الگلب مالوم گومـوا اتلـگو العيلــة الحيل من الهظم مهدوم *هظمنة البين ………… نجر الونين* بچينة وحيل ونينة // نزور گبوركم جينة ❥━──➸➽❥❂❥━──➸➽❥❂ مدمعنة…
Showing the 12 most recent of 20 posts we hold for @almoswee313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 52 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@almoswee313 named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“📚 ونُصرَتي لكمْ مُعدة 📚” (@almoswee313), 922 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/almoswee313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.